Revised Common Lectionary (Semicontinuous)
19 To victory, the psalm of David. (To victory, the song of David.) (The) Heavens tell out the glory of God; and the firmament telleth (out) the works of his hands.
2 The day telleth out to the day a word; and the night showeth knowing to the night. (The day telleth out a word to the next day; the night showeth knowledge to the next night.)
3 No languages be, neither words; of which the voices of them be not heard. (There be no languages, or words, where their voices be not heard.)
4 The sound of them went out into all (the) earth; and the words of them into the ends of the world. In the sun he hath set his tabernacle (In the sky he hath pitched a tent for the sun);
5 and he as a spouse coming forth of his chamber. He fully joyed, as a giant, to run his way; (and the sun is like a spouse coming forth from his bed-chamber. It rejoiced, like a strong man, who runneth his race;)
6 his going out was from [the] highest heaven. And his going again was to the highest thereof; and none there is that hideth himself from his heat. (it went out from the heights of the heavens, and that is also to where it returned. And there is nothing that can hide from its heat/And nothing is hidden from its heat.)
7 The law of the Lord is without wem, and converteth souls; the witnessing of the Lord is faithful, and giveth wisdom to little, either meek, children. (The Law of the Lord is without blemish, or without fault, and converteth souls; the teaching of the Lord is faithful, and giveth wisdom to the simple.)
8 The rightfulnesses of the Lord be rightful, gladdening hearts (The precepts of the Lord be right, gladdening hearts); the commandment of the Lord is clear, enlightening eyes.
9 The holy dread of the Lord dwelleth into the world of world; the dooms of the Lord be true, justified into themselves. (The fear of the Lord is holy, or pure/Reverence for the Lord is holy, or pure, and it remaineth forever and ever; the judgements of the Lord be true, and justified unto themselves.)
10 Desirable more than gold, and a stone much precious; and sweeter than honey and honeycomb. (They be more desirable than gold, or very precious stones; and sweeter than honey from a honeycomb.)
11 For why thy servant keepeth those; much yielding is in those to be kept./Forsooth thy servant keepeth those; much yielding, or reward, is in those dooms to be kept. (For they instruct thy servant; and in obeying those judgements, there is much reward.)
12 Who understandeth trespasses? make thou me clean from my privy sins; (Who understandeth his own trespasses? Lord, make thou me clean from my secret sins;)
13 and of alien sins spare thy servant. If those have not lordship of me, then I shall be undefouled of alien sins, or without wem; and I shall be cleansed of the most sin. (and spare thy servant from willful sins. For if they have no rule, or lordship, over me, then I shall be undefiled, or without blemish, or without fault; and I shall be cleansed from all great sin.)
14 And the speeches of my mouth shall be such, that they please; and the thinking of mine heart is ever[more] in thy sight. Lord, mine helper; and mine again-buyer. (May the words out of my mouth be such, that they please thee; and may the thinking of my heart be acceptable before thee forevermore, O Lord; my helper, and my redeemer.)
21 As partings of waters, so the heart of the king is in the power of the Lord; whither ever he will, he shall bow it. (Like out-flowings of water, is the king’s heart in the Lord’s hand; he shall turn it wherever he will, or desireth.)
2 Each way of a man seemeth rightful to himself; but the Lord weigheth the hearts.
3 To do mercy and doom, pleaseth more the Lord, than sacrifices. (To do mercy and justice, that pleaseth the Lord more than sacrifices, or burnt offerings.)
4 Enhancing of eyes is [the] alarging of the heart; the lantern of wicked men is sin. (The raising up of the eyes, and the enlarging of the heart; such sins be the lantern of the wicked.)
5 The thoughts of a strong man be ever in abundance; but each slow man is ever in neediness. (The thoughts of a strong person be forevermore on abundance, or on plenty; but those of each person in haste be forevermore on neediness./Carefully-made plans shall be successful; but each person in haste shall be forever in need.)
6 He that gathereth treasures by the tongue of a lie maker, (or of a liar,) is vain, and without heart; and he shall be hurled to the snares of death.
7 The ravens of unpious men shall draw them down; for they would not do doom. (The robberies of the wicked shall pull them down; for what they do is wrong.)
8 The wayward way of a man is alien from God; but the work of him that is clean of sin, is rightful. (The evil way of a person is alien to God; but the work of him who is clean of sin, is upright.)
9 It is better to sit in the corner of an house without roof, than with a woman full of chiding, and in a common house. (It is better to sit in the corner of a house without a roof, than with a woman full of arguments, or of bickering, in a house together.)
10 The soul of an unpious man desireth evil; he shall not have mercy on his neighbour. (The soul of a wicked person desireth evil; he shall not even give mercy to his friend.)
11 When a man full of pestilence is punished, a little man of wit shall be wiser (even someone of little wit, or of low intelligence, shall be made the wiser); and if he followeth a wise man, he shall take knowing.
12 A just man of the house of a wicked man thinketh, to withdraw wicked men from evil. (The righteous think about the wicked in their houses, but it is God who shall throw down the wicked for their evil./The just God thinketh about the house of the wicked, and he shall throw down the wicked for their evil.)
13 He that stoppeth his ear at the cry of a poor man, shall cry also (shall also cry), and he shall not be heard.
14 A gift hid quencheth chidings (A secret gift quencheth arguments); and a gift in [the] bosom quencheth most indignation.
15 It is joy to a just man to make doom; and it is dread to them that work wickedness. (It is a joy for the righteous to see justice done; but judgement bringeth ruin to those who work wickedness.)
16 A man that erreth from the way of doctrine, shall dwell in the company of giants, that is, of men evil ruled, either of fiends. (Those who err, or who stray, from the way of doctrine, shall dwell in the company of the dead.)
17 He that loveth meats shall be in neediness (He who loveth too much food shall be in want); he that loveth wine and fat things, shall not be made rich.
23 And when he came into the temple, the princes of priests and elder men of the people came to him that taught, and said [And when he came into the temple, the princes of priests and the elder men of the people came nigh to him teaching, and said], In what power doest thou these things? and who gave thee this power?
24 Jesus answered, and said to them, And I shall ask you one word, the which if ye tell me [which if ye shall say to me], I shall say to you, in what power I do these things.
25 Of whence was the baptism of John; of heaven, or of men? And they thought within themselves, saying, If we [shall] say of heaven, he shall say to us, Why then believe ye not to him?
26 [Soothly] If we [shall] say of men, we dread the people, for all had John as a prophet.
27 And they answered to Jesus, and said, We know not. And he said to them, Neither I say to you, in what power I do these things.
28 But what seemeth to you? A man had two sons [Some man had two sons]; and he came to the first, and said, Son, go work this day [to day] in my vineyard.
29 And he answered, and said, I will not; but afterward he repented, and went forth [but afterward he stirred by penance, or repenting, went].
30 But he came to the other, and said in like manner. And he answered, and said, Lord, I go; and he went not.
31 Who of the twain did the father's will? They say to him, The first. Jesus saith to them, Truly I say to you, for publicans and whores shall go before you into the kingdom of God.
32 For John came to you in the way of rightwiseness, and ye believed not to him; but publicans and whores believed to him. But ye saw, and had no repenting after, that ye believed to him [But ye seeing, had not penance afterward, that ye should believe to him].
2001 by Terence P. Noble