Revised Common Lectionary (Semicontinuous)
11 (For the one directing. Of Dovid.) In Hashem do I take refuge; how say ye to my nefesh, Flee as a bird to your mountain?
2 For, hinei, the resha’im bend their bow, they make ready their arrow upon the string, that they may secretly shoot at the yishrei lev (upright in heart).
3 If the foundations be destroyed, what can the tzaddik do?
4 Hashem is in His Heikhal Kodesh, Hashem’s kisse is in Shomayim; His eyes examine, His eyelids try, Bnei Adam.
5 Hashem trieth the tzaddik, but the resha’im and him that loveth chamas (violence) His Nefesh hateth.
6 Upon the resha’im He shall rain snares, eish and gofrit, and a burning wind; this shall be the portion of their kos (cup).
7 For Hashem is tzaddik (righteous), Hashem loveth tzedakot; His countenance doth behold the yashar (upright).
15 And he built the walls of the Beis [Hamikdash] within with boards of cedar, from the floor of the Beis [Hamikdash] to the rafters of the ceiling; and he covered them on the inside with wood, and covered the floor of the Beis [Hamikdash] with planks of cypress.
16 And he built twenty cubits on the sides of the Beis [Hamikdash], from the floor to the rafters with boards of cedar; he even built them for it within, even for the Debir, even for the Kodesh HaKodashim.
17 And the Beis, that is, the Heikhal in front of it, was forty cubits long.
18 And the cedar of the Beis [Hamikdash] within was carved with gourds and open flowers; all was cedar; there was no stone seen.
19 And the Devir he prepared in the Beis [Hamikdash] within, to set there the Aron Brit Hashem.
20 And the Devir was twenty cubits in length, and twenty cubits in breadth, and twenty cubits in the height thereof; and he overlaid it with pure zahav (gold); and so covered the mizbe’ach which was of cedar.
21 So Sh’lomo overlaid the Beis [Hamikdash] within with pure zahav (gold); and he drew chains of zahav (gold) across, in front of the Devir; and he overlaid it with zahav.
22 And the whole interior he overlaid with zahav (gold), in order that kol haBeis be perfect; also the whole Mizbe’ach that belonged to the Devir he overlaid with zahav (gold).
23 And within the Devir he made two keruvim of olive wood, each ten cubits high.
24 And five cubits was the one wing of the keruv, and five cubits the other wing of the keruv; from the uttermost part of the one wing unto the uttermost part of the other were ten cubits.
25 And the other keruv was ten cubits; both the keruvim were of one measure and one size.
26 The height of the one keruv was ten cubits, and so was it of the other keruv.
27 And he set the keruvim within the inner room; and they stretched forth the wings of the keruvim, so that the wing of the one touched the one wall, and the wing of the other keruv touched the other wall; and their wings touched one another in the midst of HaBayit.
28 And he overlaid the keruvim with zahav (gold).
29 And he carved all the walls of the Beis [Hamikdash] round about with carved figures of keruvim and palm trees and open flowers, within and without.
30 And the floor of the Beis [Hamikdash] he overlaid with zahav (gold), within and without.
31 And for the entering of the Devir he made doors of olive wood; the lintel and the five-sided door posts.
32 The two doors also were of olive wood; and he carved upon them carvings of keruvim and palm trees and open flowers, and overlaid them with zahav, and spread zahav upon the keruvim, and upon the palm trees.
33 So also made he for the entrance of the Heikhal foursided door posts of olive wood.
34 And the two doors were of cypress wood; the two leaves of the one door were folding, and the two leaves of the other door were folding.
35 And he carved thereon keruvim and palm trees and open flowers; and covered them with zahav fitted upon the carved work.
36 And he built the inner court with three rows of hewed stone, and a row of cedar beams.
37 In the fourth year was the foundation of the Beis Hashem laid, in the month Ziv;
38 And in the eleventh year, in the month Bul, which is the eighth month, was the Beis [Hamikdash] finished throughout all the parts thereof, and according to all the fashion of it. So was he sheva shanim (seven years) in building it.
16 It was not that you chose me, but I chose you, and have given you s’michah that you go and bear p’ri and the p’ri of you remain, that whatever you ask HaAv b’Shem of me (Rebbe, Melech HaMoshiach), HaAv may give it to you.
17 I am giving you these mitzvot, that you have ahavah (agape) one for the other.
18 If the Olam Hazeh has sin’as chinom (hatred without cause) for you, [YESHAYAH 66:5] be aware it has had sin’as chinom for me before you.
19 If you were of the Olam Hazeh, the Olam Hazeh would have had ahavah for its own. But because from the Olam Hazeh you are not, but I chose you out of the Olam Hazeh, therefore the Olam Hazeh has sin’as chinom for you [1Yn 4:5; Yn 17:14].
20 Put in zikaron (remembrance) the dvar which I told you, An eved is not gadol (greater) than his Adon. If they brought redifah (persecution) on me, they will also bring redifah on you. If over my dvar they were shomer, also over yours they will be shomer.
21 But all these things they will do to you on account of the Shem of me [YESHAYAH 66:5], because they do not have da’as of the One having sent me.
22 If I did not come and speak to them, [YECHEZKEL 2:5] they would not have chet; but now they have no ptur (excuse) for their chet.
23 The one having sin’as chinom (hatred without cause) for me (Rebbe, Melech HaMoshiach) has sin’as chinom for HaAv of me.
24 If I did not do pe’ulot among them which no other man did, they would not have chet; but now they have beheld and they have had sin’as chinom for both me and HaAv of me.
25 But this was that the dvar having been written in their Torah might be fulfilled, SONE’AI CHINOM ATZMU (They are many hating me without cause). [TEHILLIM 69:4 5; 35:19; 109:3]
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