Revised Common Lectionary (Semicontinuous)

11 (For the one directing. Of Dovid.) In Hashem do I take refuge; how say ye to my nefesh, Flee as a bird to your mountain?

² For, hinei, the resha’im bend their bow, they make ready their arrow upon the string, that they may secretly shoot at the yishrei lev (upright in heart).

³ If the foundations be destroyed, what can the tzaddik do?

⁴ Hashem is in His Heikhal Kodesh, Hashem’s kisse is in Shomayim; His eyes examine, His eyelids try, Bnei Adam.

⁵ Hashem trieth the tzaddik, but the resha’im and him that loveth chamas (violence) His Nefesh hateth.

⁶ Upon the resha’im He shall rain snares, eish and gofrit, and a burning wind; this shall be the portion of their kos (cup).

⁷ For Hashem is tzaddik (righteous), Hashem loveth tzedakot; His countenance doth behold the yashar (upright).

^13 (4:33) And he spoke of etzim (trees), from the erez (cedar tree) that is in the Levanon even unto the ezov (hyssop) which grows out of the wall; he spoke also of behemah (animal), and of oph (fowl, bird), and of remes (crawling creature), and of dagim (fish).

^14 (4:34) And there came of kol Amim to hear the chochmat Sh’lomo, from kol Malkhei Ha’Aretz, which had heard of his chochmah.

^15 (5:1) And Chiram Melech Tzor sent his avadim unto Sh’lomo; for he had heard that they had anointed him Melech in the place of his av; for Chiram was ever an ohev (friend) of Dovid.

^16 (5:2) And Sh’lomo sent to Chiram, saying,

^17 (5:3) Thou knowest how that Dovid Avi could not build Bayit unto the Shem of Hashem Elohav due to the milchamah which was about him on every side, until Hashem put them under the kappot (soles) of his raglayim.

^18 (5:4) But now Hashem Elohai hath given me rest on every side, so that there is neither satan (adversary) nor pega rah (evil occurrence, misfortune).

²¹ Being submissive to one another in the yirat HaMoshiach.

²² Nashim (wives), make yourselves accountable to your ba’alim (husbands) as to Adoneinu, [BERESHIS 3:16]

²³ Because a ba’al (husband) is rosh of the isha as also Moshiach is rosh of the Brit Chadasha Kehillah, being Himself the Go’el (Savior) of HaGuf (the Body of Moshiach). [BERESHIS 47:18; TEHILLIM 16:9-10; IYOV 19:25-27; YESHAYAH 53:11]

²⁴ But as the Brit Chadasha Kehillah is accountable to Moshiach, so also the nashim should be to their ba’alim in everything.

²⁵ Ba’alim, have ahavah for your nashim, as also Rebbe, Melech HaMoshiach has ahavah for the Brit Chadasha Kehillah and gave Himself up on behalf of her,

²⁶ That He might bring her to kedushah, having given her tohorah (purification) by the tevilah of the mikveh mayim of the Dvar Hashem,

²⁷ That he [as a Choson] might present to Himself [as His Kallah] the Brit Chadasha Kehillah in all her kavod TAMIM (unblemished, SHEMOT 12:5; VAYIKRA 22:20; YESHAYAH 53:7 9; SHIR HASHIRIM) and without wrinkle or any such things, but that she may be kedoshah and without blemish.

²⁸ So also the ba’alim ought to show ahavah for their own nashim as their own gufim [BERESHIS 2:23-24]; the one with ahavah for his own isha has ahavah for himself,

²⁹ For no one ever had sin’as chinom for his own basar but nourishes and cherishes it, just as Rebbe, Melech HaMoshiach also does the Brit Chadasha Kehillah,

³⁰ Because we are evarim of HaGuf HaMoshiach.

³¹ AL KEN YA’AZAV ISH ES AVIV V’ES IMMO V’DAVAK BE’ISHTO V’HAYU LEVASAR ECHAD ("Because of this a man will leave his father and his mother and will be joined to the wife of him and the two will be one basar.") [BERESHIS 2:24]

³² This is a sod hagadol, but I am referring to Rebbe, Melech HaMoshiach and the Brit Chadasha Kehillah. [SHIR HASHIRIM 3:6-4:12; BERESHIS 2:23,24; 24:1-7; 41:45; 47:18; SHEMOT 2:21; RUTH 1:16-17; 3:9]

³³ Each of you, however, should show ahavah for his isha as himself, and an isha should reverence her ba’al (husband).

6 Yeladim, obey your horim (parents) in Adoneinu, for this is right. [MISHLE 6:20]

² KABED ES AVICHA V’ES IMMECHA [SHEMOT 20:12; DEVARIM 5:16], (which is the mitzvah harishonah with a havtacha),

³ That it may be well with you and you will be a long time on ha’aretz.

⁴ And, Avot, do not provoke your yeladim to ka’as, but nurture them in the musar of Hashem and His tokhechah (reproof). [BERESHIS 18:19; DEVARIM 6:7; MISHLE 13:24; 22:6]

⁵ Avadim (servants), serve with mishma’at (obedience) your adonim according to the basar B’YIR’AH ("with fear") and BIRA’DAH ("with trembling") [TEHILLIM 2:11] with your levavot of erlichkeit (sincerity) as to Rebbe, Melech HaMoshiach,

⁶ Not with eye service as men-pleasers, being mehaneh (pleasing) to Bnei Adam, but as avadim (servants) of Rebbe, Melech HaMoshiach, doing the ratzon Hashem from your levavot.

⁷ Render your avodas kodesh service with a lev tov as avadim unto Adoneinu and not unto Bnei Adam,

⁸ Having da’as that whatever ma’aseh tov each one does, this he will receive back from Hashem, whether he is an eved or a Ben Chorin.

⁹ And, adonim, do the same things to them, forbearing threatening, having da’as that both their and your Adon is in Shomayim, and ein masso panim im Hashem (there is no partiality with Hashem). [IYOV 31:13,14]