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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Young's Literal Translation (YLT)
Version
Psalm 101

101 A Psalm of David. Kindness and judgment I sing, To Thee, O Jehovah, I sing praise.

I act wisely in a perfect way, When dost Thou come in unto me? I walk habitually in the integrity of my heart, In the midst of my house.

I set not before mine eyes a worthless thing, The work of those turning aside I have hated, It adhereth not to me.

A perverse heart turneth aside from me, Wickedness I know not.

Whoso slandereth in secret his neighbour, Him I cut off, The high of eyes and proud of heart, him I endure not.

Mine eyes are on the faithful of the land, To dwell with me, Whoso is walking in a perfect way, he serveth me.

He dwelleth not in my house who is working deceit, Whoso is speaking lies Is not established before mine eyes.

At morning I cut off all the wicked of the land, To cut off from the city of Jehovah All the workers of iniquity!

1 Kings 3:16-28

16 then come in do two women, harlots, unto the king, and stand before him,

17 and the one woman saith, `O, my lord, I and this woman are dwelling in one house, and I bring forth with her, in the house;

18 and it cometh to pass on the third day of my bringing forth, that this woman also bringeth forth, and we [are] together, there is no stranger with us in the house, save we two, in the house.

19 And the son of this woman dieth at night, because she hath lain upon it,

20 and she riseth in the middle of the night, and taketh my son from beside me -- and thy handmaid is asleep -- and layeth it in her bosom, and her dead son she hath laid in my bosom;

21 and I rise in the morning to suckle my son, and lo, dead; and I consider concerning it in the morning, and lo, it was not my son whom I did bear.'

22 And the other woman saith, `Nay, but my son [is] the living, and thy son the dead;' and this [one] saith, `Nay, but thy son [is] the dead, and my son the living.' And they speak before the king.

23 And the king saith, `This [one] saith, This [is] my son, the living, and thy son [is] the dead; and that [one] saith, Nay, but thy son [is] the dead, and my son the living.'

24 And the king saith, `Take for me a sword;' and they bring the sword before the king,

25 and the king saith, `Cut the living child into two, and give the half to the one, and the half to the other.'

26 And the woman whose son [is] the living one saith unto the king (for her bowels yearned over her son), yea, she saith, `O, my lord, give to her the living child, and put it not at all to death;' and this [one] saith, `Let it be neither mine or thine -- cut [it].'

27 And the king answereth and saith, `Give ye to her the living child, and put it not at all to death; she [is] its mother.'

28 And all Israel hear of the judgment that the king hath judged, and fear because of the king, for they have seen that the wisdom of God [is] in his heart, to do judgment.

Acts 6:1-7

And in these days, the disciples multiplying, there came a murmuring of the Hellenists at the Hebrews, because their widows were being overlooked in the daily ministration,

and the twelve, having called near the multitude of the disciples, said, `It is not pleasing that we, having left the word of God, do minister at tables;

look out, therefore, brethren, seven men of you who are well testified of, full of the Holy Spirit and wisdom, whom we may set over this necessity,

and we to prayer, and to the ministration of the word, will give ourselves continually.'

And the thing was pleasing before all the multitude, and they did choose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch,

whom they did set before the apostles, and they, having prayed, laid on them [their] hands.

And the word of God did increase, and the number of the disciples did multiply in Jerusalem exceedingly; a great multitude also of the priests were obedient to the faith.