Revised Common Lectionary (Semicontinuous)
20 I have found David My servant, With My holy oil I have anointed him.
21 With whom My hand is established, My arm also doth strengthen him.
22 An enemy exacteth not upon him, And a son of perverseness afflicteth him not.
23 And I have beaten down before him his adversaries, And those hating him I plague,
24 And My faithfulness and kindness [are] with him, And in My name is his horn exalted.
25 And I have set on the sea his hand, And on the rivers his right hand.
26 He proclaimeth me: `Thou [art] my Father, My God, and the rock of my salvation.'
27 I also first-born do appoint him, Highest of the kings of the earth.
28 To the age I keep for him My kindness, And My covenant [is] stedfast with him.
29 And I have set his seed for ever, And his throne as the days of the heavens.
30 If his sons forsake My law, And in My judgments do not walk;
31 If My statutes they pollute, And My commands do not keep,
32 I have looked after with a rod their transgression, And with strokes their iniquity,
33 And My kindness I break not from him, Nor do I deal falsely in My faithfulness.
34 I profane not My covenant, And that which is going forth from My lips I change not.
35 Once I have sworn by My holiness, I lie not to David,
36 His seed is to the age, And his throne [is] as the sun before Me,
37 As the moon it is established -- to the age, And the witness in the sky is stedfast. Selah.
14 And Huram king of Tyre sendeth messengers unto David, and cedar-wood, and artificers of walls, and artificers of wood, to build to him a house.
2 And David knoweth that Jehovah hath established him for king over Israel, because of the lifting up on high of his kingdom, for the sake of His people Israel.
16 and Paul waiting for them in Athens, his spirit was stirred in him, beholding the city wholly given to idolatry,
17 therefore, indeed, he was reasoning in the synagogue with the Jews, and with the worshipping persons, and in the market-place every day with those who met with him.
18 And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?' and others, `Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,
19 having also taken him, unto the Areopagus they brought [him], saying, `Are we able to know what [is] this new teaching that is spoken by thee,
20 for certain strange things thou dost bring to our ears? we wish, then, to know what these things would wish to be;'
21 and all Athenians, and the strangers sojourning, for nothing else were at leisure but to say something, and to hear some newer thing.
22 And Paul, having stood in the midst of the Areopagus, said, `Men, Athenians, in all things I perceive you as over-religious;
23 for passing through and contemplating your objects of worship, I found also an erection on which had been inscribed: To God -- unknown; whom, therefore -- not knowing -- ye do worship, this One I announce to you.
24 `God, who did make the world, and all things in it, this One, of heaven and of earth being Lord, in temples made with hands doth not dwell,
25 neither by the hands of men is He served -- needing anything, He giving to all life, and breath, and all things;
26 He made also of one blood every nation of men, to dwell upon all the face of the earth -- having ordained times before appointed, and the bounds of their dwellings --
27 to seek the Lord, if perhaps they did feel after Him and find, -- though, indeed, He is not far from each one of us,
28 for in Him we live, and move, and are; as also certain of your poets have said: For of Him also we are offspring.
29 `Being, therefore, offspring of God, we ought not to think the Godhead to be like to gold, or silver, or stone, graving of art and device of man;
30 the times, indeed, therefore, of the ignorance God having overlooked, doth now command all men everywhere to reform,
31 because He did set a day in which He is about to judge the world in righteousness, by a man whom He did ordain, having given assurance to all, having raised him out of the dead.'