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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 95

95 O come, let us sing unto Hashem; let us make a joyful noise to the Tzur of our salvation.

Let us come before His presence with todah, and extol Him with zemirot (joyful songs).

For Hashem is El Gadol, and Melech Gadol above kol elohim (g-ds).

In His yad are the deep places of ha’aretz; the peaks of the harim are His also.

The yam is His, and He made it; and His hands formed the yabashah (dry land).

O come, let us worship and bow down; let us kneel before Hashem Oseinu (our Maker).

For He is Eloheinu; and we are the people of His pasture, and the tzon of His yad. Today if ye will hear His voice,

Harden not your lev, as in Merivah, and as in the Yom Massah in the midbar;

When your avot tested Me, tried Me, and saw My work.

10 Arba’im shanah was I grieved with this generation, and said, It is a people that do stray in their lev, and they have no da’as of My ways;

11 Unto whom I swore an oath in My wrath that they should not enter into My menuchah.

Shmuel Alef 16:1-13

16 And Hashem said unto Shmuel, Ad mosai wilt thou mourn for Sha’ul, seeing I have rejected him as Melech al Yisroel? Fill thine keren with shemen, and go, I will send thee to Yishai of Beit-Lechem: for I have provided Me a melech among his banim.

And Shmuel said, How can I go? If Sha’ul hear it, he will kill me. And Hashem said, Take an eglat bakar (heifer of the herd) with thee, and say, I am come to sacrifice to Hashem.

And call Yishai to the zevach, and I will show thee what thou shalt do; umashachta (and thou shalt anoint) unto Me him whom I say unto thee.

And Shmuel did that which Hashem spoke, and came to Beit-Lechem. And the zekenim of the town trembled at his coming, and said, Comest thou in shalom?

And he said, Shalom; I am come to sacrifice unto Hashem; set yourselves apart as kodesh, and come with me to the zevach. And he set apart as kodesh Yishai and his banim, and called them to the zevach.

And it came to pass, when they were come, that he [Shmuel] took one look at Eliav, and said, Surely Hashem’s Moshiach is before Him.

But Hashem said unto Shmuel, Look not on his mareh (appearance), or on the height of his stature; because I have rejected him; for Hashem seeth not as HaAdam seeth; for HaAdam looketh at the einayim (eyes, outward form); Hashem looketh at the lev.

Then Yishai called Avinadav, and made him pass before Shmuel. And he said, Neither hath Hashem chosen this.

Then Yishai made Shammah to pass by. And he said, Neither hath Hashem chosen this.

10 Again, Yishai made his shivat banim to pass before Shmuel. And Shmuel said unto Yishai, these Hashem hath not bachar (chosen).

11 And Shmuel said unto Yishai, Are here all thy ne’arim (boys)? And he said, There remaineth yet the katan (small, young), and, hinei, ro’eh batzon (tending the flock) is he. And Shmuel said unto Yishai, Send and get him; for we will not sit down [to eat] till he come here.

12 And he sent, and brought him in. Now he was adomoni (ruddy, of healthy red complexion) and withal of a yafeh countenance, and good-looking. And Hashem said, Arise, meshachehu (anoint him); ki zeh hu (for this is he).

13 Then Shmuel took the keren of shemen, v’yimshach (and anointed) him in the midst of his achim; and the Ruach [Hakodesh] of Hashem came upon Dovid from that day forward. So Shmuel rose up, and went to Ramah.

Kefa I 5:1-5

Therefore, I give this word of chozek to the Zekenim (Elders [see SHEMOT 12:21]) among you I, as a fellow Zaken (Elder) and as an Eidus (Witness) of the sevalot (sufferings) of Rebbe, Melech HaMoshiach, and also as a partaker of the Kavod about to be unveiled:

Exercise the avodas hakodesh ministry of Ro’eh (Shepherd) on behalf of the Eder Hashem (Flock of G-d [YIRMEYAH 13:17]) among you, serving as Mashgichim Ruchaniyim (Spiritual Overseers), not unwillingly, for the sake of dishonest gelt, but willingly, eagerly, in conformity with Hashem,

Not as domineering the ones assigned by Hashem to your oversight, but being a mofet (example) for the tzon (flock).

After the Sar HaRo’im (Chief of Shepherds) has been manifested [1:20], you will receive the unfading Ateret HaKavod (Crown of Glory).

Likewise, bochrim (young men), be submissive to the Zekenim (Elders) and clothe yourselves in the kaftan of anavah (humility) toward one another, because IM LALETZIM HU YALITZ V’LA’ANAYIM YITEN CHEN ("Indeed Hashem scorns the scorners, but gives grace to the humble” MISHLE 3:34).

Orthodox Jewish Bible (OJB)

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