Revised Common Lectionary (Semicontinuous)

23 (Mizmor of Dovid). Hashem is my Ro’eh (Shepherd); I shall not lack.

² He maketh me to lie down in green pastures; He leadeth me beside the mei menuchot (tranquil waters).

³ He restoreth my nefesh; He guideth me in the paths of tzedek l’ma’an Shmo (righteousness for the sake of His Name).

⁴ Yea, though I walk through the Gey Tzalmavet (Valley of the Shadow of Death), I will fear no rah (evil); for Thou art with me; Thy shevet (rod) and Thy staff they comfort me.

⁵ Thou preparest a shulchan before me in the presence of mine enemies: Thou anointest my head with shemen (olive oil); my kos runneth over.

⁶ Surely tov and chesed shall follow me kol y’mei chaiyyai (all the days of my life): and I will dwell in the Bais Hashem l’orech yamim (for length of days, whole life

⁸ And Yisroel beheld Bnei Yosef, and said, Who are these?

⁹ And Yosef said unto aviv, They are my banim, whom Elohim hath given me in this place. And he said, Bring them, now, unto me, and I will make upon them a brocha.

¹⁰ Now the eyes of Yisroel were dim from age, so that he could not see. And he brought them near unto him; and he kissed them, and embraced them.

¹¹ And Yisroel said unto Yosef, I never expected to see thy face; and, hinei, Elohim hath showed me also thy zera.

¹² And Yosef brought them out from between his knees, and he bowed himself with his face to the ground.

¹³ And Yosef took them both, Ephrayim in his yamin toward smol Yisroel, and Menasheh on his smol toward yamin Yisroel, and brought them near unto him.

¹⁴ And Yisroel stretched out his yamin, and laid it upon rosh Ephraim, who was the younger, and his smol upon rosh Manasseh, guiding his hands intentionally; for Menasheh was the bechor.

¹⁵ And he made on Yosef a brocha, and said, HaElohim, before whom my Avot Avraham and Yitzchak did walk, HaElohim Who was Roeh to me all my life long unto this day,

¹⁶ The Malach which redeemed me from kol rah, may he make a brocha on the ne’arim, and let my shem be named on them, and the shem of my Avot Avraham and Yitzchak; and let them grow into a multitude in the midst of ha’aretz.

¹⁷ And when Yosef saw that aviv laid his yamin upon the rosh Ephrayim, it displeased him; and he took hold of yad aviv, to remove it from rosh Ephrayim unto rosh Menasheh.

¹⁸ And Yosef said unto aviv, Not so, Avi; for this is the bechor; put thy yamin upon his rosh.

¹⁹ And aviv refused, and said, I know it, beni (my son), I know it; he also shall become a people, and he also shall be great; but truly achiv hakaton shall be greater than he, and his zera shall become a multitude of Goyim.

³⁰ And the Shlichim gathered together with Rebbe, Melech HaMoshiach and reported to him everything which they did and the torah which they had taught.

³¹ And Rebbe, Melech HaMoshiach says to them, Come away a while, you yourselves, for a yechidus in a quiet place for a Shabbaton (rest from work). For there were many coming and going, and they did not even have time for okhel (food).

³² And they departed in the sirah (boat) to a secluded place for a yechidus.

³³ And the people, recognizing them, saw them departing, and from all the shtetlach they ran there and arrived ahead of them.

³⁴ And having gotten out of the sirah (boat), Rebbe, Melech HaMoshiach saw a large multitude and he had rachmei shomayim (heavenly mercy) on them, for they were KATSON ASHER AIN LAHEM ROEH (like sheep without a shepherd), and he began with his torah to teach them many things. (BAMIDBAR 27:17; MELACHIM ALEF 22:17; DIVREY HAYAMIM BAIS 18:16; YECHEZKEL 34:8)