Revised Common Lectionary (Semicontinuous)
105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.
2 Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).
3 Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.
4 Seek Hashem, and His oz (strength); seek His face tamid.
5 Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;
6 O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).
7 He is Hashem Eloheinu; His mishpatim are in kol ha’aretz.
8 He hath remembered His Brit l’olam, the Dvar which He commanded to an elef dor (a thousand generations)
9 Which Brit He made with Avraham, and His shevu’ah (oath) unto Yitzchak;
10 And confirmed the same unto Ya’akov for a chok (decree), and to Yisroel as Brit Olam;
11 Saying, Unto thee will I give Eretz Kena’an, the chevel (lot, portion) of your nachalah.
37 He brought them forth also with kesef and zahav; and there was not one stumbling among His Shvatim (tribes).
38 Mitzrayim was glad when they departed; for the pachad (terror, dread) of them had fallen upon them.
39 He spread an anan for a curtain; and eish to give light in the lailah.
40 The people asked, and He brought slav (quails), and satisfied them with the lechem Shomayim.
41 He opened the Tzur, and the mayim gushed out; it ran in the dry places like a nahar.
42 For He remembered His Davar Kadosh, and Avraham His eved.
43 And He brought forth His people with sasson, and His chosen with joyful shouts;
44 And gave them the lands of the Goyim; and they inherited the amal (labor, toil) of the amim;
45 That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.
22 And it came to pass after these things, that G-d did test Avraham, and said unto him, Avraham: and he said, Hineini (Behold, here I am).
2 And He said, Take now thy son, thine ben yachid (only son) Yitzchak, whom thou lovest, and get thee into eretz Moriah; and offer him there for a burnt offering upon one of the mountains which I will tell thee of.
3 And Avraham rose up early in the morning, and saddled his donkey, and took two of his servants with him, and Yitzchak his son, and cut the wood for the burnt offering, and rose up, and went unto the place of which G-d had told him.
4 Then on Yom HaShlishi Avraham lifted up his eyes, and saw the place afar off. [1C 15:3]
5 And Avraham said unto his servants, Abide ye here with the donkey; and I and the young man will go over there and nishtachaveh (we will worship) and we will come back again to you.
6 And Avraham took atzei haolah (the wood of the burnt offering), and laid it upon Yitzchak his son; and he took the eish (fire) in his hand, and a knife; and they went both of them together.
7 And Yitzchak spoke unto Avraham his father, and said, Avi (My father): and he said, Hineini, beni (Here am I, my son). And he said, Hinei, the eish (fire) and the wood: but where is the seh (lamb) for a burnt offering? [YESHAYAH 53:7]
8 And Avraham said, My son, G-d will provide Himself a seh (lamb) for a burnt offering: so they went both of them together.
9 And they came to the place which G-d had told him of; and Avraham built a mizbe’ach there, and laid the wood in order, and made the akedah (binding) of Yitzchak his son, and laid him on the mizbe’ach upon the wood.
10 And Avraham stretched forth his hand, and took the knife to slay his son.
11 And the Malach Hashem called unto him out of Shomayim, and said, Avraham, Avraham: and he said, Hineini.
12 And he said, Lay not thine hand upon the young man, neither do thou any thing unto him: for now I know that thou fearest G-d, seeing thou hast not withheld thy son, thine ben yachid from Me.
13 And Avraham lifted up his eyes, and looked, and hinei behind him a ram caught in a thicket by his horns: and Avraham went and took the ram, and offered him up for a burnt offering TAKHAT (instead of ) his son. [YESHAYAH 53:8]
14 And Avraham called the name of that place Hashem Yireh: as it is said to this day, In the mount of Hashem it shall be provided.
15 And the Malach Hashem called unto Avraham out of Shomayim the second time,
16 And said, By Myself have I sworn, saith Hashem, for because thou hast done this thing, and hast not withheld thy son, thine ben yachid:
17 That in blessing I will bless thee, and in multiplying I will multiply thy zera as the stars of the skies, and as the sand which is upon the sea shore; and thy zera shall possess the gate of his enemies;
18 And in thy zera shall kol goyei ha’aretz be blessed; because thou hast obeyed My voice.
19 So Avraham returned unto his servants, and they rose up and went together to Beer Sheva; and Avraham dwelt at Beer Sheva.
11 Now Emunah is the substance of things for which we have tikvah. Emunah is the conviction of things not seen.
2 For by Emunah have our Zekenim been given approval.
3 By Emunah we have binah Shomayim v’ha’Aretz found their "barah" from the Dvar Hashem, so that not from anything visible has what we see come into being. [TEHILLIM 33:6]
13 Yet all of these became niftarim (deceased) in Emunah, not having received the havtachot (promises), but having seen them and, as it were, they gave the havtachot a "Baruch Habah!" welcome from a distance, and they made the Ani Ma’amin hoda’ah (confession) that they were GERIM ["strangers" Ps 39:13(12)] and TOSHAVIM ("sojourners") in the Golus of the Olam Hazeh.
14 For those saying such things make it clear that they are searching for an Eretz Moshav.
15 And if they were remembering ha’aretz from which they made aliyah, they would have had an opportunity to make yerida (to descend back, return).
16 But, as it is, they aspire for something better, an Eretz HaAvot b’Shomayim; therefore, Hashem is not ashamed to be called "Ehoheihem;" for he prepared for them an Ir Kodesh.
17 By Emunah Avraham Avinu, when he underwent nisayon, offered up the Akedas HaYitzchak; and he who had received the Havtachot (Promises) was offering as a korban his Ben Yechid. [Yn 3:16]
18 This was Avraham Avinu, about whom it was said KI VEYITZCHAK YIKARE LECHA ZERA ("In Yitzchak will be called your seed" BERESHIS 21:12).
19 Avraham Avinu considered that Hashem was able to bring about the Techiyas HaMesim, from which he also received back Yitzchak as a tipus (type, pattern).
Copyright © 2002, 2003, 2008, 2010, 2011 by Artists for Israel International