Revised Common Lectionary (Semicontinuous)

^12 (13) But Thou, Hashem, shall endure l’olam; and Thy memory unto dor vador.

^13 (14) Thou shalt arise, and have mercy upon Tziyon; for the time to favor her, the mo’ed (set time, appointed time) has come.

^14 (15) For Thy avadim cherish her avanim (stones), and pity her aphar.

^15 (16) So the Goyim shall fear the Shem Hashem, and all the melachim of ha’aretz will revere Thy glory.

^16 (17) When Hashem shall build up Tziyon, He shall appear in His Kavod.

^17 (18) He will regard the tefillah of the destitute, and not despise their tefillah.

^18 (19) This shall be written for a dor acharon (future generation); and the people which shall be created shall praise Hashem.

^19 (20) For He hath looked down from the height of His Kodesh; from Shomayim did Hashem behold Eretz;

^20 (21) To hear the groaning of the asir (prisoner); to release those that are bnei temutah (men [appointed to] death);

^21 (22) To declare the Shem Hashem in Tziyon, and His tehillah (praise) in Yerushalayim;

^22 (23) When the peoples are gathered together in assembly, and the mamlachot (kingdoms), to serve Hashem.

^23 (24) He bowed down my ko’ach in the derech; He cut short my yamim.

^24 (25) I said, O my G-d, take me not away in the midst of my yamim; Thy years are dor dorim (throughout all generations).

^25 (26) Of old hast Thou laid the foundation of ha’aretz; and Shomayim is the ma’aseh (work) of Thy hands.

^26 (27) They shall perish, but Thou shalt remain; and all of them shall wear out like a beged (garment); like a vesture shalt Thou change them, and they shall be changed;

^27 (28) But Thou art the same, and Thy shanot (years) shall have no end.

^28 (29) The children of Thy avadim shall dwell, and their zera shall be established before Thee.

8 Then spoke Elishah unto the isha, whose ben he had restored to life, saying, Arise, and go thou and thine bais, and sojourn wheresoever thou canst sojourn; for Hashem hath called for a ra’av (famine); and it shall also come upon ha’aretz sheva shanim.

² And the isha arose, and did according to the davar Ish HaElohim; she went away and her bais, sojourned in the Eretz Pelishtim sheva shanim.

³ And it came to pass at the end of the sheva shanim, that the isha returned from Eretz Pelishtim; and she went forth to make appeal unto HaMelech for her bais and for her sadeh.

⁴ And HaMelech talked with Geichazi na’ar Ish HaElohim, saying, Tell me, now, all the gedolot (great things) that Elishah hath done.

⁵ And it came to pass, as he was telling HaMelech how he had restored to life hamet (the dead), that, hinei, the isha, whose ben he had restored to life, cried out her appeal to HaMelech for her bais and for her sadeh. And Geichazi said, Adoni, HaMelech, this is the isha, and this is her ben, whom Elishah restored to life.

⁶ And when HaMelech asked the isha, she told him. So HaMelech appointed unto her a certain saris (official), saying, Restore all that was hers, and all the tevu’ot (increase) of the sadeh since the yom that she left ha’aretz, even until now.

³⁶ And after some yamim Rav Sha’ul said to Bar-Nabba, "Let’s return, then, and visit the Achim b’Moshiach throughout every city in which we proclaimed the dvar Hashem to see how they are doing."

³⁷ And Bar-Nabba was deciding to take along also Yochanan called Markos.

³⁸ But Rav Sha’ul was insisting not to take along this one, the one having withdrawn from them from Pamphylia, not having gone with them to the avodas kodesh ministry of the Moshiach’s Shlichus.

³⁹ And there was a sharp disagreement so that they were separated from one another, and Bar-Nabba took Markos and sailed away to Cyprus.

⁴⁰ And Rav Sha’ul chose Sila and departed, having been commended to the Chen v’Chesed Hashem by the Achim b’Moshiach.

⁴¹ And they were traveling through Syria and Cilicia strengthening the Moshiach’s Kehillot.