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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Joshua 3:7-17

Adonai said to Y’hoshua, “Starting today, I will make you great in full view of all Isra’el; so that they will know that just as I was with Moshe, so I will be with you. Now you are to order the cohanim carrying the ark for the covenant as follows: ‘When you come to the edge of the Yarden River, you are to stop in the Yarden itself.’”

Y’hoshua said to the people of Isra’el, “Come here, and listen to the words of Adonai your God.” 10 Then Y’hoshua said, “Here is how you will know that the living God is here with you and that, without fail, he will drive out from before you the Kena‘ani, the Hitti, the Hivi, the P’rizi, the Girgashi, the Emori and the Y’vusi: 11 the ark for the covenant of the Lord of all the earth is going on ahead of you across the Yarden. 12 Now choose yourselves twelve men out of the tribes of Isra’el, one man for each tribe. 13 As soon as the cohanim carrying the ark of Adonai, the Lord of all the earth, put the soles of their feet in the water of the Yarden, the water of the Yarden will be cut off upstream and stand piled up like an embankment.”

14 So the people left their tents to cross the Yarden, with the cohanim carrying the ark for the covenant ahead of the people. 15 When those carrying the ark had come to the Yarden, and the cohanim carrying the ark had waded into the water (for throughout harvest season the Yarden overflows its banks), 16 the water upstream stood piled up like an embankment for a great distance at Adam, the city next to Tzartan; so that the water flowing downstream toward the Sea of the ‘Aravah, the Dead Sea, was completely cut off; and the people crossed over right by Yericho. 17 The cohanim carrying the ark for the covenant of Adonai stood fast on dry ground in the middle of the Yarden, while all Isra’el crossed on dry ground, until the entire nation had finished crossing the Yarden.

Psalm 107:1-7

Book V: Psalms 107–150

107 Give thanks to Adonai; for he is good,
for his grace continues forever.
Let those redeemed by Adonai say it,
those he redeemed from the power of the foe.
He gathered them from the lands,
from the east and from the west,
from the north and from the sea.

They wandered in the desert, on paths through the wastes,
without finding any inhabited city.
They were hungry and thirsty,
their life was ebbing away.

In their trouble they cried to Adonai,
and he rescued them from their distress.
He led them by a direct path
to a city where they could live.

Psalm 107:33-37

33 He turns rivers into desert,
flowing springs into thirsty ground,
34 productive land into salt flats,
because the people living there are so wicked.

35 But he also turns desert into pools of water,
dry land into flowing springs;
36 there he gives the hungry a home,
and they build a city to live in;
37 there they sow fields and plant vineyards,
which yield an abundant harvest.

1 Thessalonians 2:9-13

For you remember, brothers, our toil and hardship, how we worked night and day not to put a burden on any of you while we were proclaiming God’s Good News to you. 10 You are witnesses, and so is God, of how holy, righteous and blameless our behavior was in the sight of you believers; 11 for you know that we treated each one of you the way a father treats his children — 12 we encouraged you and comforted you and appealed to you to lead lives worthy of God, who calls you into his Kingdom and glory.

13 Another reason we regularly thank God is that when you heard the Word of God from us, you received it not merely as a human word, but as it truly is, God’s Word, which is at work in you believers.

Matthew 23:1-12

23 Then Yeshua addressed the crowds and his talmidim: “The Torah-teachers and the P’rushim,” he said, “sit in the seat of Moshe. So whatever they tell you, take care to do it. But don’t do what they do, because they talk but don’t act! They tie heavy loads onto people’s shoulders but won’t lift a finger to help carry them. Everything they do is done to be seen by others; for they make their t’fillin broad and their tzitziyot long, they love the place of honor at banquets and the best seats in the synagogues, and they love being greeted deferentially in the marketplaces and being called ‘Rabbi.’

“But you are not to let yourselves be called ‘Rabbi’; because you have one Rabbi, and you are all each other’s brothers. And do not call anyone on earth ‘Father.’ because you have one Father, and he is in heaven. 10 Nor are you to let yourselves be called ‘leaders,’ because you have one Leader, and he is the Messiah! 11 The greatest among you must be your servant, 12 for whoever promotes himself will be humbled, and whoever humbles himself will be promoted.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.