Revised Common Lectionary (Semicontinuous)
Psalm 83
A song of Asaph.
1 O True God, do not be quiet any longer.
Do not stay silent or be still, O God.
2 Look now, Your enemies are causing a commotion;
those who hate You are rising up!
3 They are conniving against Your people,
conspiring against those You cherish.
4 They say, “Join us. Let’s wipe the entire nation off the face of the earth
so no one will remember Israel’s name.”
13 O my God, blow them away like a tumbleweed,
scatter them like dust in a whirlwind.
14 As a wildfire charges through the forest
or a flame sprints up the mountainside,
15 Send Your raging winds to chase them, hunt them down,
and terrify them with Your storm.
16 Redden their faces in shame
so that they will turn and seek Your holy name, Eternal One.
17 May they face disappointment and anxiety forever;
may they be ashamed and die.
18 May they know that You and You alone,
whose name is the Eternal,
are the Most High, the Supreme Ruler over all the earth.
Moses: 10 Please, Lord, I am not a talented speaker. I have never been good with words. I wasn’t when I was younger and I haven’t gotten any better since You revealed Yourself to me. I stutter and stammer. My words get all twisted.
Eternal One: 11 Who is it that gives a person a mouth? Who determines whether one person speaks and another doesn’t? Why is it that one person hears and another doesn’t? And why can one person see and another doesn’t? Isn’t it because of Me, the Eternal? You know it is. 12 Go now, and I will be there to give you the words to speak; I will tell you what to say.
Moses: 13 Please, Lord, I beg you to send Your message through someone else, anyone else.
14 Then the Eternal became angry with Moses.
Eternal One: How about your brother—Aaron the Levite? I know he speaks eloquently. And look, he is already on his way to meet you. When he sees you, his heart will be delighted. 15 I want you to talk to him and put the right words in his mouth. I will guide your mouth and his mouth and instruct you both on what you should do. 16 He will address the people as your spokesman. He will serve as your mouth; and you will instruct him in what he is to say as if you were God to him.
17 Take this staff in your hand, and use it to perform the signs I have shown you.
18 Barely convinced, Moses went back to his father-in-law, Jethro.
Moses (to Jethro): Please let me leave now, so that I can go back to my Hebrew brothers and sisters in Egypt and find out if they are still alive.
Jethro: You may go now with my blessing and peace.
19 The Eternal spoke to Moses while he was still in Midian.
Eternal One: Go back to Egypt. I assure you, all the men who wanted to kill you are no longer alive.
20 Moses placed his wife and sons on a donkey, and he started on the long journey back to Egypt. As he walked, he carried God’s staff—his shepherd’s staff—with him.
Eternal One: 21 When you arrive in Egypt, I want you to pay Pharaoh a visit. Make sure you perform all the wonders that I have entrusted to your hand. But I am going to harden Pharaoh’s stony heart, so that he will not free the people. 22 Then I want you to give Pharaoh a message for Me. Tell him, “This is what the Eternal says: ‘Israel is My firstborn son. 23 I say to you, “Release My son, so that he may serve Me,” but in your stubbornness you refused to free him; therefore, I am going to kill your firstborn son.’”
24 While on their way to Egypt, they stopped at a place to rest. But the Eternal met Moses, and it seemed like He was about to kill him, 25 when Zipporah grabbed a flint knife and quickly cut off her son’s foreskin. She dropped it at Moses’ feet.
Zipporah: Certainly you are a bridegroom of blood to me.
26 So the Eternal released Moses from this offense. When Zipporah made the remark, “a bridegroom of blood,” she was talking about the circumcision.
This strange episode is difficult to understand. There is much here that is unexplainable. What is clear is that Moses has been called by God to challenge Pharaoh—one of the most powerful men in history—and to rescue hundreds of thousands of Hebrew slaves from lives of hard labor. On a human level, at least, this seems like risky business. But Moses’ mission is something else entirely; it is God’s business, involving promises made by a holy God to Abraham hundreds of years earlier, promises to provide for and protect His people. One key aspect of that covenant is the obligation of all males to be circumcised. Apparently Moses has neglected to circumcise his son, a fact that could jeopardize the entire mission. So when Zipporah realizes the gravity of the situation, she takes action and circumcises him. With their covenant responsibilities now met, Moses is free to continue the mission.
Eternal One (to Aaron): 27 Go into the wilderness and meet Moses.
So Aaron journeyed to meet Moses, and they met at the mountain of God. When he saw his brother, he kissed him. 28 During their joyful reunion, Moses told Aaron everything that the Eternal had sent him to do, and he explained the miraculous signs He had instructed him to perform.
29 Moses and Aaron then traveled back to Egypt and gathered together all of the elders of Israel’s people. 30 Aaron gave a speech that conveyed all the words that the Eternal had given to Moses and then performed the miraculous signs in front of the people. 31 The people believed Moses and Aaron. When everyone heard that the Eternal was concerned about the Israelites and that He had observed their oppression, they bowed down and began to worship with grateful hearts.
For centuries many Jews had been scattered throughout the known world, exiled to the lands east of the Jordan River from the promised land by powerful invading nations. After Jerusalem fell in a.d. 70, even more Jews left Judea, this time crossing the Mediterranean looking for some place far from Roman cruelty. That’s why, as John writes these letters to churches in Asia Minor, he recalls some of the most infamous characters from Israel’s past—Balaam, Balak, and Jezebel. The ordeals facing John’s churches are not all that different from those Israel faced hundreds of years before. Many of the same struggles plague churches in the West to this day. The names may change, but the problems confronting God’s faithful do not.
Letter to Sardis
3 The One: Write down My words, and send them to the messenger of the church in Sardis. “These are the words of the One who has the seven Spirits of God, the Perfect Spirit, and the One who holds the seven stars:
“I know the things you do—you’ve claimed a reputation of life, but you are actually dead. 2 Wake up from your death-sleep, and strengthen what remains of the life you have been given that is in danger of death. I have judged your deeds as far from complete in the sight of My God. 3 Therefore, remember what you have received and heard; it’s time to keep these instructions and turn back from your ways.[a] If you do not wake up from this sleep, I will come in judgment. I will creep up on you like a thief—you will have no way of knowing when I will come. 4 But there are a few in Sardis who don’t have the stain of evil works on their clothes. They will walk alongside Me in white, spotless garments because they have been proven worthy.
5 “The one who conquers through faithfulness even unto death will be clothed in white garments, and I will certainly not erase that person’s name from the book of life. I will acknowledge this person’s name before My Father and before His heavenly messengers.
6 “Let the person who is able to hear, listen to and follow what the Spirit proclaims to all the churches.”
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.