Revised Common Lectionary (Semicontinuous)
Psalm 8
For the worship leader. A song of David accompanied by the harp.[a]
This Davidic psalm based on Genesis 1 celebrates not only God’s majesty as Creator but also the unique place of human beings in His creation.
1 O Eternal, our Lord,
Your majestic name is heard throughout the earth;
Your magnificent glory shines far above the skies.
2 From the mouths and souls of infants and toddlers, the most innocent,
You have decreed power to stop Your adversaries
and quash those who seek revenge.
3 When I gaze to the skies and meditate on Your creation—
on the moon, stars, and all You have made,
4 I can’t help but wonder why You care about mortals—
sons and daughters of men—
specks of dust floating about the cosmos.
5 But You placed the son of man just beneath God
and honored him like royalty, crowning him with glory and honor.
6 You ordained him to govern the works of Your hands,
to nurture the offspring of Your divine imagination;
You placed everything on earth beneath his feet:
7 All kinds of domesticated animals,
even the wild animals in the fields and forests,
8 The birds of the sky and the fish of the sea,
all the multitudes of living things that travel the currents of the oceans.
9 O Eternal, our Lord,
Your majestic name is heard throughout the earth.
15 Moses was right. When the news reached Pharaoh, he sought to have Moses killed. But Moses ran away from Pharaoh until he reached the land of Midian. There he sat down beside a well.
16 Now the priest of Midian had seven daughters. While Moses was sitting there, resting from his journey, they came to get water from the well in order to fill the troughs with water for their father’s flock. 17 At that moment, a band of shepherds came and forced the priest’s flocks away from the well; but Moses stood up for the young women, came to their rescue, and even watered their father’s flock for them. 18 The women returned to their father Reuel (he was also known as Jethro).
Many people and places in the Scriptures have more than one name. Jethro is likely his given name, while Reuel is his priestly name.
Jethro: Why are you back so early today?
Women: 19 An Egyptian was at the well and he saved us from the bullying of the shepherds. He even drew water from the well and watered the flock for us.
Jethro: 20 Where is this man? Why did you leave him at the well? Go find him, and invite him over for a meal.
21 After experiencing Jethro’s hospitality, Moses agreed to come and live with him; and eventually Jethro arranged for one of his daughters, Zipporah, to marry Moses.[a] 22 Later Zipporah became pregnant and gave birth to a son; and Moses named the child Gershom because, as he explained, “I have been an outsider in a foreign land.”
6 Meanwhile Jesus was at Bethany staying at the home of Simon the leper. 7 While He was at Simon’s house, a woman came to see Him. She had an alabaster flask of very valuable ointment with her, and as Jesus reclined at the table, she poured the ointment on His head. 8 The disciples, seeing this scene, were furious.
Disciples: This is an absolute waste! 9 The woman could have sold that ointment for lots of money, and then she could have given it to the poor.
10 Jesus knew what the disciples were saying among themselves, so He took them to task.
Jesus: Why don’t you leave this woman alone? She has done a good thing. 11 It is good that you are concerned about the poor, but the poor will always be with you—I will not be. 12 In pouring this ointment on My body, she has prepared Me for My burial. 13 I tell you this: the good news of the kingdom of God will be spread all over the world, and wherever the good news travels, people will tell the story of this woman and her good discipleship. And people will remember her.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.