Revised Common Lectionary (Semicontinuous)
Psalm 28
A song of David.
1 Eternal One, I am calling out to You;
You are the foundation of my life. Please, don’t turn Your ear from me.
If You respond to my pleas with silence,
I will lose all hope like those silenced by death’s grave.
2 Listen to my voice.
You will hear me begging for Your help
With my hands lifted up in prayer,
my body turned toward Your holy home.
This Davidic psalm pleads with God to spare him and repay his enemies. It would be difficult to locate this psalm in any one event. During his life David faced many threats from different enemies; not only were these threats from outside his realm, but some of his most difficult challenges came from inside his own family.
3 I beg You; don’t punish me with the most heinous men.
They spend their days doing evil.
Even when they engage their neighbors in pleasantness,
they are scheming against them.
4 Pay them back for their deeds;
hold them accountable for their malice.
Give them what they deserve.
5 Because these are people who have no respect for You, O Eternal,
they ignore everything You have done.
So He will tear them down with His powerful hands;
never will they be built again.
6 The Eternal should be honored and revered;
He has heard my cries for help.
7 The Eternal is the source of my strength and the shield that guards me.
When I learn to rest and truly trust Him,
He sends His help. This is why my heart is singing!
I open my mouth to praise Him, and thankfulness rises as song.
8 The Eternal gives life and power to all His chosen ones;
to His anointed He is a sturdy fortress.
9 Rescue Your people, and bring prosperity to Your legacy;
may they know You as a shepherd, carrying them at all times.
29 Now Reuben had not been around when the caravan came by, so when Reuben came back to the cistern later and saw that Joseph was not there, he tore his clothing in agony and despair. 30 He went back to his brothers.
Reuben: The boy is gone. What do I do now? What am I supposed to tell Father?
As the oldest, Reuben is responsible for what happens to Joseph. Does he dare go home and face his father? After sleeping with his father’s concubine, he has little chance now of being confirmed as Israel’s firstborn.
31-32 The brothers took Joseph’s fancy, colorful robe, slaughtered a male goat, and dipped it in the blood. Then they took the special[a] robe to their father.
Joseph’s Brothers: We found this, Father. Tell us if you think this is Joseph’s robe.
Israel (recognizing the robe): 33 This is my son’s robe! A wild animal must have killed and eaten him. Joseph is without a doubt torn to shreds!
34 Then Jacob wailed in agony and tore his clothes with the depth of emotional pain only a father could feel upon losing a child. He dressed in sackcloth and mourned his son for a long time. 35 All of his sons and daughters tried to comfort him, but he refused to be comforted.
Israel: No, I will go to the grave grieving for my son.
Israel is inconsolable. His grief over his son transcends even death itself.
This is how deeply Joseph’s father grieved for him. 36 Meanwhile, the Midianites arrived in Egypt and sold Joseph to Potiphar, one of Pharaoh’s officers and the captain of the guard.
New Testament writers warn the church to watch out for false teachers. Peter faults them primarily for their immoral lifestyles rather than for doctrinal differences.
4 For God did not spare the heavenly beings who sinned, but He cast them into the dark pits[a] of hell[b] to be kept until the time of judgment; 5 and He did not spare the ancient world, but He sent a flood swirling over the ungodly (although He did save Noah, God’s herald for what is right, with seven other members of his family); 6 and God condemned the cities of Sodom and Gomorrah, reducing them to ash as a lesson of what He will do with the ungodly in the days to come 7-8 (although again He did rescue Lot, a person who did what was right in God’s eyes and who was distressed by the immorality and the lawlessness of the society around him. Day after day, the sights and sounds of their lawlessness were like daggers into that good man’s soul). 9 If all this happened in the past, it shows clearly the Lord knows how to rescue the godly from their trials and how to hold the wicked in punishment until the day of judgment.
Is God different in the New Testament from what He is in the First Testament? In the First Testament, God seems prone to judgment; but some feel God is more concerned about love in the New Testament. However, the central and most repeated affirmation about God’s character in the First Testament is that He is gracious and compassionate (Exodus 34:6–7). And the New Testament clearly does not ignore the idea of God’s judgment, as this text shows. His judgment will come, but it is delayed by God’s patient mercy.
10 And above all, it shows He will punish those who let the desires of their bodies rule them and who have no respect for authority. People like this are so bold and willful that they aren’t even afraid of offending heavenly beings,
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.