Revised Common Lectionary (Semicontinuous)
BOOK II
Psalms 42–72
Psalm 42[a][b]
For the director of music. A maskil[c] of the Sons of Korah.
1 As the deer(A) pants for streams of water,(B)
so my soul pants(C) for you, my God.
2 My soul thirsts(D) for God, for the living God.(E)
When can I go(F) and meet with God?
3 My tears(G) have been my food
day and night,
while people say to me all day long,
“Where is your God?”(H)
4 These things I remember
as I pour out my soul:(I)
how I used to go to the house of God(J)
under the protection of the Mighty One[d]
with shouts of joy(K) and praise(L)
among the festive throng.(M)
5 Why, my soul, are you downcast?(N)
Why so disturbed(O) within me?
Put your hope in God,(P)
for I will yet praise(Q) him,
my Savior(R) and my God.(S)
6 My soul is downcast within me;
therefore I will remember(T) you
from the land of the Jordan,(U)
the heights of Hermon(V)—from Mount Mizar.
7 Deep calls to deep(W)
in the roar of your waterfalls;
all your waves and breakers
have swept over me.(X)
8 By day the Lord directs his love,(Y)
at night(Z) his song(AA) is with me—
a prayer to the God of my life.(AB)
9 I say to God my Rock,(AC)
“Why have you forgotten(AD) me?
Why must I go about mourning,(AE)
oppressed(AF) by the enemy?”(AG)
10 My bones suffer mortal agony(AH)
as my foes taunt(AI) me,
saying to me all day long,
“Where is your God?”(AJ)
11 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.(AK)
Psalm 43[a]
1 Vindicate me, my God,
and plead my cause(A)
against an unfaithful nation.
Rescue me(B) from those who are
deceitful and wicked.(C)
2 You are God my stronghold.
Why have you rejected(D) me?
Why must I go about mourning,(E)
oppressed by the enemy?(F)
3 Send me your light(G) and your faithful care,(H)
let them lead me;(I)
let them bring me to your holy mountain,(J)
to the place where you dwell.(K)
4 Then I will go(L) to the altar(M) of God,
to God, my joy(N) and my delight.(O)
I will praise you with the lyre,(P)
O God, my God.
5 Why, my soul, are you downcast?
Why so disturbed within me?
Put your hope in God,
for I will yet praise him,
my Savior and my God.(Q)
14 “Anyone who withholds kindness from a friend(A)
forsakes the fear of the Almighty.(B)
15 But my brothers are as undependable as intermittent streams,(C)
as the streams that overflow
16 when darkened by thawing ice
and swollen with melting snow,(D)
17 but that stop flowing in the dry season,
and in the heat(E) vanish from their channels.
18 Caravans turn aside from their routes;
they go off into the wasteland and perish.
19 The caravans of Tema(F) look for water,
the traveling merchants of Sheba(G) look in hope.
20 They are distressed, because they had been confident;
they arrive there, only to be disappointed.(H)
21 Now you too have proved to be of no help;
you see something dreadful and are afraid.(I)
22 Have I ever said, ‘Give something on my behalf,
pay a ransom(J) for me from your wealth,(K)
23 deliver me from the hand of the enemy,
rescue me from the clutches of the ruthless’?(L)
24 “Teach me, and I will be quiet;(M)
show me where I have been wrong.(N)
25 How painful are honest words!(O)
But what do your arguments prove?
26 Do you mean to correct what I say,
and treat my desperate words as wind?(P)
27 You would even cast lots(Q) for the fatherless(R)
and barter away your friend.
The Law and the Promise
15 Brothers and sisters,(A) let me take an example from everyday life. Just as no one can set aside or add to a human covenant that has been duly established, so it is in this case. 16 The promises were spoken to Abraham and to his seed.(B) Scripture does not say “and to seeds,” meaning many people, but “and to your seed,”[a](C) meaning one person, who is Christ. 17 What I mean is this: The law, introduced 430 years(D) later, does not set aside the covenant previously established by God and thus do away with the promise. 18 For if the inheritance depends on the law, then it no longer depends on the promise;(E) but God in his grace gave it to Abraham through a promise.
19 Why, then, was the law given at all? It was added because of transgressions(F) until the Seed(G) to whom the promise referred had come. The law was given through angels(H) and entrusted to a mediator.(I) 20 A mediator,(J) however, implies more than one party; but God is one.
21 Is the law, therefore, opposed to the promises of God? Absolutely not!(K) For if a law had been given that could impart life, then righteousness would certainly have come by the law.(L) 22 But Scripture has locked up everything under the control of sin,(M) so that what was promised, being given through faith in Jesus Christ, might be given to those who believe.
Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. All rights reserved worldwide.