Revised Common Lectionary (Semicontinuous)

BOOK II

Psalms 42–72

Psalm 42^[a][b]

For the director of music. A maskil^[c] of the Sons of Korah.

Psalm 43^[a]

Isaac and Rebekah

24 Abraham was now very old,^(A) and the Lord had blessed^(B) him in every way.^{(C) 2} He said to the senior servant^(D) in his household, the one in charge of all that he had,^(E) “Put your hand under my thigh.^{(F) 3} I want you to swear^(G) by the Lord, the God of heaven^(H) and the God of earth,^(I) that you will not get a wife for my son^(J) from the daughters of the Canaanites,^(K) among whom I am living,^{(L) 4} but will go to my country and my own relatives^(M) and get a wife for my son Isaac.^(N)”

⁵ The servant asked him, “What if the woman is unwilling to come back with me to this land?^(O) Shall I then take your son back to the country you came from?^(P)”

⁶ “Make sure that you do not take my son back there,”^(Q) Abraham said. ⁷ “The Lord, the God of heaven,^(R) who brought me out of my father’s household and my native land^(S) and who spoke to me and promised me on oath, saying, ‘To your offspring^[a](T) I will give this land’^(U)—he will send his angel before you^(V) so that you can get a wife for my son from there. ⁸ If the woman is unwilling to come back with you, then you will be released from this oath^(W) of mine. Only do not take my son back there.”^{(X) 9} So the servant put his hand under the thigh^(Y) of his master^(Z) Abraham and swore an oath to him concerning this matter.

¹⁰ Then the servant left, taking with him ten of his master’s camels^(AA) loaded with all kinds of good things^(AB) from his master. He set out for Aram Naharaim^[b](AC) and made his way to the town of Nahor.^{(AD) 11} He had the camels kneel down near the well^(AE) outside the town; it was toward evening, the time the women go out to draw water.^(AF)

¹² Then he prayed, “Lord, God of my master Abraham,^(AG) make me successful^(AH) today, and show kindness^(AI) to my master Abraham. ¹³ See, I am standing beside this spring, and the daughters of the townspeople are coming out to draw water.^{(AJ) 14} May it be that when I say to a young woman, ‘Please let down your jar that I may have a drink,’ and she says, ‘Drink,^(AK) and I’ll water your camels too’^(AL)—let her be the one you have chosen for your servant Isaac.^(AM) By this I will know^(AN) that you have shown kindness to my master.”

¹⁵ Before he had finished praying,^(AO) Rebekah^(AP) came out with her jar on her shoulder. She was the daughter of Bethuel^(AQ) son of Milkah,^(AR) who was the wife of Abraham’s brother Nahor.^{(AS) 16} The woman was very beautiful,^(AT) a virgin;^(AU) no man had ever slept with her. She went down to the spring, filled her jar and came up again.

¹⁷ The servant hurried to meet her and said, “Please give me a little water from your jar.”^(AV)

¹⁸ “Drink,^(AW) my lord,” she said, and quickly lowered the jar to her hands and gave him a drink.

¹⁹ After she had given him a drink, she said, “I’ll draw water for your camels^(AX) too,^(AY) until they have had enough to drink.” ²⁰ So she quickly emptied her jar into the trough, ran back to the well to draw more water, and drew enough for all his camels.^{(AZ) 21} Without saying a word, the man watched her closely to learn whether or not the Lord had made his journey successful.^(BA)

The Jews and the Law

¹⁷ Now you, if you call yourself a Jew; if you rely on the law and boast in God;^{(A) 18} if you know his will and approve of what is superior because you are instructed by the law; ¹⁹ if you are convinced that you are a guide for the blind, a light for those who are in the dark, ²⁰ an instructor of the foolish, a teacher of little children, because you have in the law the embodiment of knowledge and truth— ²¹ you, then, who teach others, do you not teach yourself? You who preach against stealing, do you steal?^{(B) 22} You who say that people should not commit adultery, do you commit adultery? You who abhor idols, do you rob temples?^{(C) 23} You who boast in the law,^(D) do you dishonor God by breaking the law? ²⁴ As it is written: “God’s name is blasphemed among the Gentiles because of you.”^[a](E)

²⁵ Circumcision has value if you observe the law,^(F) but if you break the law, you have become as though you had not been circumcised.^{(G) 26} So then, if those who are not circumcised keep the law’s requirements,^(H) will they not be regarded as though they were circumcised?^{(I) 27} The one who is not circumcised physically and yet obeys the law will condemn you^(J) who, even though you have the^[b] written code and circumcision, are a lawbreaker.

²⁸ A person is not a Jew who is one only outwardly,^(K) nor is circumcision merely outward and physical.^{(L) 29} No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart,^(M) by the Spirit,^(N) not by the written code.^(O) Such a person’s praise is not from other people, but from God.^(P)