◀ All Reading Plans / Revised Common Lectionary (Semicontinuous) / Psalm 96 (Give glory to God’s name); 1 Kings 16:29-34 (Ahab and Jezebel worship Baal); 2 Corinthians 11:1-6 (Beware of those who proclaim another Jesus) (New Catholic Bible)

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May 27, 2016

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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.

Duration: 1245 days

Psalm 96

Psalm 96^[a]

God, Sovereign and Judge of the Universe

¹Sing to the Lord a new song;^[b]
    sing to the Lord, all the earth.
²Sing to the Lord and bless his name;
    proclaim his salvation^[c] day after day.
³Declare his glory^[d] among the nations,
    his wondrous deeds to every people.
⁴For great is the Lord and worthy of all praise;
    he is more to be feared^[e] than all other gods.
⁵The gods of the nations are merely idols,
    but it was the Lord who made the heavens.^[f]
⁶Majesty and splendor surround him;
    power and beauty^[g] are in his sanctuary.
⁷Render to the Lord, you families of nations,
    render to the Lord glory and power.^[h]
⁸Render to the Lord the glory due to his name;
    bring an offering and enter his courts.^[i]
⁹Worship^[j] the Lord in the splendor of his holiness;
    tremble before him, all the earth.
¹⁰Say among the nations, “The Lord is King.^[k]
    The world is firmly established, never to be moved.
    He will judge the peoples fairly.”
¹¹Let the heavens exult and the earth be glad;
    let the sea resound and all that fills it.
¹²Let the fields rejoice and all that is in them;
    let all the trees^[l] of the forest shout for joy
¹³before the Lord, for he is coming,
    coming to judge the earth.
He will judge the world with justice
    and the nations with equity.^[m]

Footnotes

Psalm 96:1 Partially cited in 1 Chr 16:23-33, this hymn is comprised of Old Testament reminiscences, especially from the Psalter and Isaiah (e.g., Ps 42:10; Isa 55:12). The peoples and nations of which it speaks were originally the neighbors who attempted to prevent Israel from becoming established in Canaan; later, they were all the peoples of the world who failed to recognize the one true God. Israel, which had been saved at the time of the Judges and brought back from an exile through which she had suffered a kind of annihilation, had experienced the Lord’s deliverance more than once. She could well bear witness before the whole world of the power and superiority of the one sole God: the Lord had created the world and had given his people new life.
All peoples are invited to acknowledge him as the sovereign Master; all are summoned to the liturgy, to adoration. Deep emotion will grip the entire universe when God comes as Judge; he who has brought into being an unshakable world will establish all human beings in justice and righteousness.
This song of universal joy is always new with the newness of God himself; the New Testament (see Acts 17:31; Rev 19:11) refers to verse 13 in announcing the final coming of Christ on the day of judgment, when he will make all things new. Thus, by means of it, Christians call upon the whole universe to praise God the Father as well as the risen Jesus, whom the Father has made “Lord and Christ” (Acts 2:36), “leader and Savior” (Acts 5:31), and “ruler of the kings of the earth” (Rev 1:5).
According to the superscription in the Septuagint and Vulgate, this psalm was sung at the dedication of the post-Exilic temple. Its Messianic content made it suitable for that occasion.
Psalm 96:1 New song: see note on Ps 33:3. All the earth: see note on Ps 9:2; see also Pss 97:1; 100:1.
Psalm 96:2 Salvation: the psalmist does not specify the precise nature of the “salvation” he mentions (see note on Ps 67:3-4). Most likely, it included all God’s acts in redemptive history: creation and redemption (vv. 2, 11-12; see Ps 136:4-25). The People of God must assume the lead by praising the Lord (bless his name—see note on Ps 5:12) every day.
Psalm 96:3 Glory: see note on Ps 85:10. Wondrous deeds: see note on Ps 9:2.
Psalm 96:4 The Lord is great and worthy to receive praise and reverence (to be feared) because he alone is God and there is no other (see Ps 115).
Psalm 96:5 Made the heavens: since the Lord made the heavens, which were supposedly the home of the gods, it follows that he is far greater than all the gods; but he is also greater because they are nothing more than idols.
Psalm 96:6 The Lord is surrounded by personifications of divine attributes (majesty and splendor . . . power and beauty) that extol his universal kingship.
Psalm 96:7 The psalmist makes use of Ps 29:1f, eliminating any allusion to the theme of “heavenly beings” (i.e., “sons of God”) and accentuating the universalist tone (see Ps 47:10; Zec 14:17). All peoples are specifically summoned to pledge their obedience to the Lord.
Psalm 96:8 Courts: i.e., of the temple where the Lord dwells (see Ps 84:3, 11; 2 Ki 21:5; 23:11f). The psalmist may have been thinking of the outermost court of the temple, which was the court of the Gentiles.
Psalm 96:9 The psalmist calls for the people to worship the Lord, i.e., give him their reverence, submission, and awe because of the splendor of his holiness (see Pss 29:2; 99; 110:3; 1 Chr 16:29).
Psalm 96:10 The Lord is King: see note on Ps 93:1a-b. The Lord is not only the Creator of all (as well as the Redeemer of all) but also the Judge of all. Greek and Latin manuscripts have a Christian addition: “from the wood” [of the cross]—a splendid expression of the theology of the cross found in the Gospel of John.
Psalm 96:12 Heavens . . . sea . . . fields . . . trees: i.e., the whole world. By being what it is, God’s creation gives him glory. However, it will rejoice even more when the fullness of redemption is attained, which it is presently awaiting together with all humanity (see Rom 8:21f).
Psalm 96:13 The psalmist may have been thinking of the Lord’s coming as the one in which he led the exiles back to Jerusalem. But the Lord comes in many ways. In Christ, the Lord came to fulfill the words of this psalm, bringing all peoples back to God, and he will come again at the end of time to judge the living and the dead (Acts 10:42; 17:31). His judgment is righteousness and truth.

1 Kings 16:29-34

²⁹Ahab’s Reign.^[a]Ahab, the son of Omri, began to reign over Israel during the thirty-eighth year of the reign of Asa, the king of Judah. Ahab, the son of Omri, reigned over Israel in Samaria for twenty-two years.

³⁰Ahab, the son of Omri, did more evil in the sight of the Lord than any of those who preceded him. ³¹As if it were not enough that he committed the sins of Jeroboam, the son of Nebat, he also married Jezebel, the daughter of Ethbaal, the king of the Sidonians, and he went after and served Baal and worshiped him. ³²He set up an altar for Baal in the temple of Baal that he had built in Samaria. ³³Ahab also set up an Asherah, and Ahab did more to provoke the anger of the Lord, the God of Israel, than all of the kings of Israel who preceded him.

³⁴During his time, Hiel of Bethel rebuilt Jericho. He laid its foundation over Abiram, his eldest, and he built its gates over Segub, his youngest. This was just as the word of the Lord had foretold through Joshua, the son of Nun.^[b]

2 Corinthians 11:1-6

Chapter 11

Promised to One Spouse. ¹I hope that you will put up with a little of my foolishness. Please bear with me. ²For I am jealous of you with a godly jealousy, since I promised all of you to one spouse, to present you as a chaste virgin to Christ.

³However, I am afraid that, just as the serpent deceived Eve by his cunning, your thoughts may be led astray from a singlehearted fidelity to Christ. ⁴For if someone comes and proclaims another Jesus^[a] than the one we proclaimed, or if you receive a different spirit from the one you received, or a different gospel from the one you accepted, you put up with that readily enough!

⁵I do not regard myself as being inferior to these “super-apostles.” ⁶I may be untrained in the art of speaking, but the same is not true of me in regard to knowledge. In every way and in all respects, we have made this evident to you.

New Catholic Bible (NCB)

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Revised Common Lectionary (Semicontinuous)

Psalm 96[a]

God, Sovereign and Judge of the Universe

Footnotes

Footnotes

Chapter 11

Footnotes

Psalm 96^[a]