Revised Common Lectionary (Semicontinuous)
Psalm 128
A Song of [a]Ascents.
1 Blessed (happy, fortunate, to be envied) is everyone who fears, reveres, and worships the Lord, who walks in His ways and lives according to His commandments.(A)
2 For you shall eat [the fruit] of the labor of your hands; happy (blessed, fortunate, enviable) shall you be, and it shall be well with you.
3 Your wife shall be like a fruitful vine in the innermost parts of your house; your children shall be like olive plants round about your table.
4 Behold, thus shall the man be blessed who reverently and worshipfully fears the Lord.
5 May the Lord bless you out of Zion [His sanctuary], and may you see the prosperity of Jerusalem all the days of your life;
6 Yes, may you see your children’s children. Peace be upon Israel!
5 Keep your foot [give your mind to what you are doing] when you go [as Jacob to sacred Bethel] to the house of God. For to draw near to hear and obey is better than to give the sacrifice of fools [carelessly, irreverently] too ignorant to know that they are doing evil.(A)
2 Be not rash with your mouth, and let not your heart be hasty to utter a word before God. For God is in heaven, and you are on earth; therefore let your words be few.
3 For a dream comes with much business and painful effort, and a fool’s voice with many words.
4 When you vow a vow or make a pledge to God, do not put off paying it; for God has no pleasure in fools (those who witlessly mock Him). Pay what you vow.(B)
5 It is better that you should not vow than that you should vow and not pay.(C)
6 Do not allow your mouth to cause your body to sin, and do not say before the messenger [the priest] that it was an error or mistake. Why should God be [made] angry at your voice and destroy the work of your hands?(D)
7 For in a multitude of dreams there is futility and worthlessness, and ruin in a flood of words. But [reverently] fear God [revere and worship Him, knowing that He is].
8 If you see the oppression of the poor and the violent taking away of justice and righteousness in the state or province, do not marvel at the matter. [Be sure that there are those who will attend to it] for a higher [official] than the high is observing, and higher ones are over them.
9 Moreover, the profit of the earth is for all; the king himself is served by the field and in all, a king is an advantage to a land with cultivated fields.
10 He who loves silver will not be satisfied with silver, nor he who loves abundance with gain. This also is vanity (emptiness, falsity, and futility)!
11 When goods increase, they who eat them increase also. And what gain is there to their owner except to see them with his eyes?
12 The sleep of a laboring man is sweet, whether he eats little or much, but the fullness of the rich will not let him sleep.
13 There is a serious and severe evil which I have seen under the sun: riches were kept by their owner to his hurt.
14 But those riches are lost in a bad venture; and he becomes the father of a son, and there is nothing in his hand [with which to support the child].
15 As [the man] came forth from his mother’s womb, so he will go again, naked as he came; and he will take away nothing for all his labor which he can carry in his hand.
16 And this also is a serious and severe evil—that in all points as he came, so shall he go; and what gain has he who labors for the wind?(E)
17 All his days also he eats in darkness [cheerlessly, with no sweetness and light in them], and much sorrow and sickness and wrath are his.
18 Behold, what I have seen to be good and fitting is for one to eat and drink, and to find enjoyment in all the labor in which he labors under the sun all the days which God gives him—for this is his [allotted] part.(F)
19 Also, every man to whom God has given riches and possessions, and the power to enjoy them and to accept his appointed lot and to rejoice in his toil—this is the gift of God [to him].
20 For he shall not much remember [seriously] the days of his life, because God [Himself] answers and corresponds to the joy of his heart [the tranquillity of God is mirrored in him].
21 Therefore He said again to them, I am going away, and you will be looking for Me, and you will die in (under the curse of) your sin. Where I am going, it is not possible for you to come.
22 At this the Jews began to ask among themselves, Will He kill Himself? Is that why He says, Where I am going, it is not possible for you to come?
23 He said to them, You are from below; I am from above. You are of this world (of this earthly order); I am not of this world.
24 That is why I told you that you will die in (under the curse of) your sins; for if you do not believe that I am He [Whom I claim to be—if you do not adhere to, trust in, and rely on Me], you will die in your sins.
25 Then they said to Him, Who are You anyway? Jesus replied, [Why do I even speak to you!] I am exactly what I have been telling you from the first.
26 I have much to say about you and to judge and condemn. But He Who sent Me is true (reliable), and I tell the world [only] the things that I have heard from Him.
27 They did not perceive (know, understand) that He was speaking to them about the Father.
28 So Jesus added, When you have lifted up the Son of Man [on the cross], you will realize (know, understand) that I am He [for Whom you look] and that I do nothing of Myself (of My own accord or on My own authority), but I say [exactly] what My Father has taught Me.
29 And He Who sent Me is ever with Me; My Father has not left Me alone, for I always do what pleases Him.
30 As He said these things, many believed in Him [trusted, relied on, and adhered to Him].
31 So Jesus said to those Jews who had believed in Him, If you abide in My word [hold fast to My teachings and live in accordance with them], you are truly My disciples.
32 And you will know the Truth, and the Truth will set you free.
33 They answered Him, We are Abraham’s offspring (descendants) and have never been in bondage to anybody. What do You mean by saying, You will be set free?
34 Jesus answered them, I assure you, most solemnly I tell you, Whoever commits and practices sin is the slave of sin.
35 Now a slave does not remain in a household permanently (forever); the son [of the house] does remain forever.
36 So if the Son liberates you [makes you free men], then you are really and unquestionably free.
37 [Yes] I know that you are Abraham’s offspring; yet you plan to kill Me, because My word has no entrance (makes no progress, does not find any place) in you.
38 I tell the things which I have seen and learned at My Father’s side, and your actions also reflect what you have heard and learned from your father.
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