Revised Common Lectionary (Semicontinuous)

Psalm 19

To the Chief Musician. A Psalm of David.

¹ The heavens declare the glory of God; and the firmament shows and proclaims His handiwork.^(A)

² Day after day pours forth speech, and night after night shows forth knowledge.

³ There is no speech nor spoken word [from the stars]; their voice is not heard.

⁴ Yet their voice [in evidence] goes out through all the earth, their sayings to the end of the world. Of the heavens has God made a tent for the sun,^(B)

⁵ Which is as a bridegroom coming out of his chamber; and it rejoices as a strong man to run his course.

⁶ Its going forth is from the end of the heavens, and its circuit to the ends of it; and nothing [yes, no one] is hidden from the heat of it.

⁷ The law of the Lord is perfect, restoring the [whole] person; the testimony of the Lord is sure, making wise the simple.

⁸ The precepts of the Lord are right, rejoicing the heart; the commandment of the Lord is pure and bright, enlightening the eyes.

⁹ The [reverent] fear of the Lord is clean, enduring forever; the ordinances of the Lord are true and righteous altogether.

¹⁰ More to be desired are they than gold, even than much fine gold; they are sweeter also than honey and drippings from the honeycomb.

¹¹ Moreover, by them is Your servant warned (reminded, illuminated, and instructed); and in keeping them there is great reward.

¹² Who can discern his lapses and errors? Clear me from hidden [and unconscious] faults.

¹³ Keep back Your servant also from presumptuous sins; let them not have dominion over me! Then shall I be blameless, and I shall be innocent and clear of great transgression.

¹⁴ Let the words of my mouth and the meditation of my heart be acceptable in Your sight, O Lord, my [firm, impenetrable] Rock and my Redeemer.

²⁴ The sluggard buries his hand in the dish, and will not so much as bring it to his mouth again.

²⁵ Strike a scoffer, and the simple will learn prudence; reprove a man of understanding, and he will increase in knowledge.

²⁶ He who does violence to his father and chases away his mother is a son who causes shame and brings reproach.

²⁷ Cease, my son, to hear instruction only to ignore it and stray from the words of knowledge.

²⁸ A worthless witness scoffs at justice, and the mouth of the wicked swallows iniquity.

²⁹ Judgments are prepared for scoffers, and stripes for the backs of [self-confident] fools.^(A)

¹⁷ So also faith, if it does not have works (deeds and actions of obedience to back it up), by itself is destitute of power (inoperative, dead).

¹⁸ But someone will say [to you then], You [say you] have faith, and I have [good] works. Now you show me your [alleged] faith apart from any [good] works [if you can], and I by [good] works [of obedience] will show you my faith.

¹⁹ You believe that God is one; you do well. So do the demons believe and shudder [in terror and horror such as ^[a]make a man’s hair stand on end and contract the surface of his skin]!

²⁰ Are you willing to be shown [proof], you foolish (unproductive, spiritually deficient) fellow, that faith apart from [good] works is inactive and ineffective and worthless?

²¹ Was not our forefather Abraham [shown to be] justified (made acceptable to God) by [his] works when he brought to the altar as an offering his [own] son Isaac?^(A)

²² You see that [his] faith was cooperating with his works, and [his] faith was completed and reached its supreme expression [when he implemented it] by [good] works.

²³ And [so] the Scripture was fulfilled that says, Abraham believed in (adhered to, trusted in, and relied on) God, and this was accounted to him as righteousness (as conformity to God’s will in thought and deed), and he was called God’s friend.^(B)

²⁴ You see that a man is justified (pronounced righteous before God) through what he does and not alone through faith [through works of obedience as well as by what he believes].

²⁵ So also with Rahab the harlot—was she not shown to be justified (pronounced righteous before God) by [good] deeds when she took in the scouts (spies) and sent them away by a different route?^(C)

²⁶ For as the human body apart from the spirit is lifeless, so faith apart from [its] works of obedience is also dead.