Revised Common Lectionary (Semicontinuous)
Psalm 69
For the worship leader. A song of David to the tune “Lilies.”[a]
This Davidic lament complains to God of enemies, false witnesses, insults, abandonment by friends and family, and even poisoning. Early Christians interpreted this psalm prophetically in order to understand Jesus’ experience in His suffering and death on the cross.
1 Reach down for me, True God; deliver me.
The waters have risen to my neck; I am going down!
2 My feet are swallowed in this murky bog;
I am sinking—there is no sturdy ground.
I am in the deep;
the floods are crashing in!
3 I am weary of howling;
my throat is scratched dry.
I still look for my God
even though my eyes fail.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
30 The name of the True God will be my song,
an uplifting tune of praise and thanksgiving!
31 My praise will please the Eternal more than if I were to sacrifice an ox
or the finest bull. (Horns, hooves, and all!)
32 Those who humbly serve will see and rejoice!
All you seekers-after-God will revive your souls!
33 The Eternal listens to the prayers of the poor
and has regard for His people held in bondage.
34 All God’s creation: join together in His praise! All heaven, all earth,
all seas, all creatures of the ocean deep!
35 The True God will save Zion
and rebuild the cities of Judah
So that His servants may own it and live there once again.
36 Their children and children’s children shall have it as their inheritance,
and those who love His name will live in it.
According to Genesis, the sons and daughters of Noah established the first known cultures of the world.
11 There was a time when everyone on the earth spoke the very same language. 2 As many of these people began moving from the eastern regions into the western part of Mesopotamia, they settled down on a plain in the land of Shinar. 3 Since stone was not readily available, they discovered how to make bricks and use tar for mortar to build their structures.
People (to each other): Come on, let’s make bricks out of mud and bake them in the fire. Then we can build all we want. 4 Let’s go build ourselves a city with a huge tower that reaches into heaven. That way we will make a name for ourselves. If we don’t, we’ll run the risk of being scattered all over the earth.
The desire to settle in one place and build a city runs counter to God’s command to spread out across the earth. They want to make their mark on the world rather than conform to God’s plan for their lives. They want power and prestige. They want to ensure that they will not be scattered; that is, they want to choose their own destiny. But God has a different plan and purpose. He is the One who determines destiny.
5 The Eternal One came down and took a look at the city and the tower the children of Adam were building. He was not pleased.
Eternal One: 6 Will you look at that! The people are all together on this. With one language they are able to start this kind of project. This is only the beginning of what they will do. Soon they will think they can accomplish anything and everything on their own. 7 Let’s go down and break this up! If We confuse their language, they won’t be able to understand each other’s words.
8 This is how the Eternal scattered people from Shinar all across the surface of the earth. Since they were unable to communicate, they stopped working on the city and went their separate ways. 9 So this is why the city was called Babel:[a] because it was there that the Eternal confused the language of all the peoples and scattered them across the surface of the earth.
13 There are two paths before you; you may take only one path. One doorway is narrow. And one door is wide. Go through the narrow door. For the wide door leads to a wide path, and the wide path is broad; the wide, broad path is easy, and the wide, broad, easy path has many, many people on it; but the wide, broad, easy, crowded path leads to death. 14 Now then that narrow door leads to a narrow road that in turn leads to life. It is hard to find that road. Not many people manage it.
15 Along the way, watch out for false prophets. They will come to you in sheep’s clothing, but underneath that quaint and innocent wool, they are hungry wolves. 16 But you will recognize them by their fruits. You don’t find sweet, delicious grapes growing on thorny bushes, do you? You don’t find delectable figs growing in the midst of prickly thistles. 17 People and their lives are like trees. Good trees bear beautiful, tasty fruit, but bad trees bear ugly, bitter fruit. 18 A good tree cannot bear ugly, bitter fruit; nor can a bad tree bear fruit that is beautiful and tasty. 19 And what happens to the rotten trees? They are cut down. They are used for firewood. 20 When a prophet comes to you and preaches this or that, look for his fruits: sweet or sour? rotten or ripe?
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.