Revised Common Lectionary (Semicontinuous)
Psalm 69
For the worship leader. A song of David to the tune “Lilies.”[a]
This Davidic lament complains to God of enemies, false witnesses, insults, abandonment by friends and family, and even poisoning. Early Christians interpreted this psalm prophetically in order to understand Jesus’ experience in His suffering and death on the cross.
1 Reach down for me, True God; deliver me.
The waters have risen to my neck; I am going down!
2 My feet are swallowed in this murky bog;
I am sinking—there is no sturdy ground.
I am in the deep;
the floods are crashing in!
3 I am weary of howling;
my throat is scratched dry.
I still look for my God
even though my eyes fail.
13 But, Eternal One, I just pray the time is right
that You would hear me. And, True God,
because You are enduring love, that You would answer.
In Your faithfulness, please, save me.
14 Pluck me from this murky bog;
don’t let it pull me down!
Pull me from this rising water;
take me away from my enemies to dry land.
15 Don’t let the flood take me under
or let me, Your servant, be swallowed into the deep
or let the yawning pit seal me in!
16 O Eternal One, hear me. Answer me. For Your enduring love is good comfort;
in Your great mercy, turn toward me.
30 The name of the True God will be my song,
an uplifting tune of praise and thanksgiving!
31 My praise will please the Eternal more than if I were to sacrifice an ox
or the finest bull. (Horns, hooves, and all!)
32 Those who humbly serve will see and rejoice!
All you seekers-after-God will revive your souls!
33 The Eternal listens to the prayers of the poor
and has regard for His people held in bondage.
34 All God’s creation: join together in His praise! All heaven, all earth,
all seas, all creatures of the ocean deep!
35 The True God will save Zion
and rebuild the cities of Judah
So that His servants may own it and live there once again.
36 Their children and children’s children shall have it as their inheritance,
and those who love His name will live in it.
17 Cain made love to his wife, and she conceived and gave birth to Enoch. Cain built a city there and named it Enoch after his son. 18 And this is how their family progressed: Enoch’s son was Irad, and Irad was the father of Mehujael. Mehujael was the father of Methushael, and Methushael was the father of Lamech.
19 Now Lamech married two wives, Adah and Zillah. 20 Adah gave birth to Jabal. His descendants are those who make their homes in tents and keep livestock. 21 Jabal’s brother’s name was Jubal, and his descendants are musicians who play instruments such as the lyre and the pipe. 22 Zillah, Lamech’s other wife, gave birth to Tubal-cain. Now he was a bronze- and ironsmith, and his sister was Naamah.
23 One day, Lamech announced to his wives:
Lamech: Adah and Zillah, listen to me!
Wives of Lamech, I need to tell you something!
I killed a man who struck me.
He was a young man who wounded me first.
24 Here’s how I see it:
if Cain is avenged seven times,
then surely Lamech must be avenged seventy-seven times!
25 Meanwhile, Adam made love to his wife again, and she gave birth to another son and named him Seth.
Eve (to herself): God has given me another child to replace Abel, since Cain killed him.
26 After many years passed, Seth became the father of a son and named him Enosh. This was about the time when people began to worship and call on the name of the Eternal One.
5 Here now is the account of Adam’s descendants. You remember, when God created humans, He made them in His own likeness. 2 He created them male and female; and after creating them, God put a special blessing on them and named them “humanity.”
3 When Adam had lived 130 years, he fathered a son who looked just like him. He was Adam’s spitting image, and so resembled God too. Adam named him Seth. 4 After Seth was born, Adam lived another 800 years, and he had other sons and daughters as well. 5 So Adam was 930 years old when he died.
9 So what then? Are we Jews better off? Not at all. We have made it clear that people everywhere, Jews and non-Jews, are living under the power of sin. 10 Here’s what Scripture says:
No one is righteous—not even one.
11 There is no one who understands the truth;
no one is seeking after the one True God.
12 All have turned away; together they’ve become worthless.
No one does good, not even one.[a]
13 What comes out of their mouths is as foul as a rotting corpse;
their words stink of flattery.[b]
Viper venom hides beneath their lips;[c]
14 their mouths are full of curses, lies, and oppression.[d]
15 Their feet race to violence and bloodshed;
16 destruction and trouble line the roads of their lives,
17 And they’ve never taken the road to peace.[e]
18 You will never see the fear of God in their eyes.[f]
Sin is more than just wrong choices, bad decisions, and willful acts of disobedience that violate God’s Word and are contrary to His will. It is that and much more. Paul knows sin is missing the mark or deliberately stepping over the line, but he also knows that sin is a power at work in him and every child of Adam. As strange as it may sound, sin seems to have a will of its own. Like an addiction, sin takes hold of us and causes us to act in ways we never wanted. For Paul the cross of Jesus deals finally and definitively with the dual reality of sin. Not only are we forgiven of our sins—our willful acts of disobedience—but we are also liberated from the power of sin.
19 We want to be clear that whatever the law says, it says to everyone who is under its authority. Its purpose is to muzzle every mouth, to silence idle talk, and to bring the whole world under the standard of God’s justice. 20 Therefore, doing what the law prescribes will not make anyone right in the eyes of God—that’s not its purpose—but the law is capable of exposing the true nature of sin.
21 But now for the good news: God’s restorative justice has entered the world, independent of the law. Both the law and the prophets told us this day would come. 22 This redeeming justice comes through the faithfulness of Jesus,[g] the Anointed One, the Liberating King, who makes salvation a reality for all who believe—without the slightest partiality.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.