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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Psalm 69:1-3

Psalm 69[a]

Cry of Anguish in Distress

For the director.[b] According to “Lilies.” Of David.

[c]Save me, my God,
    for the waters have risen to my neck.
I am sinking in muddy depths
    and can find no foothold.
I have fallen into deep waters,
    and the floods[d] overwhelm me.

Psalm 69:13-16

13 Those who sit at the gate taunt me,
    and drunkards make me the target of their ditties.
14 But I lift up my prayer to you, O Lord,
    in the time of your favor.[a]
In your great kindness, O God,
    respond to me with your certain help.
15 Draw me out of the mire,
    and do not let me plunge any deeper.
Deliver me from my enemies
    and from the deep waters.
16 Do not let the flood waters sweep over me,
    or the depths swallow me up,
    or the pit close its jaws around me.

Psalm 69:30-36

30 But I am filled with pain and suffering;
    may your saving power, O God, raise me up.
31 [a]I will praise the name of God with a song
    and glorify him with a hymn of thanksgiving.
32 This will gratify the Lord more than an ox
    or a young bull with horns and hoofs:[b]
33 “Let the poor[c] see this and rejoice;
    let those who seek God take heart.
34 For the Lord hears the needy
    and does not turn his back on captives.
35 Let the heavens and the earth offer praise,
    the seas and everything that moves therein.”
36 For God will deliver Zion
    and rebuild the cities of Judah.
His people will live there and possess it;

Genesis 4:1-16

The Reign of Sin[a]

Chapter 4

Hostility toward One’s Neighbor.[b] Adam was intimate with Eve his wife and she conceived and bore a son named Cain. She said, “I have obtained a son from the Lord.” Next she bore another child named Abel. Abel was a shepherd of flocks and Cain tilled the soil.

Some time later Cain offered the fruit of the earth as a sacrifice to the Lord, and Abel offered the firstborn of his flock and their fat offerings. The Lord was pleased with Abel and his offering, but he was not pleased with Cain and his offering. Cain was very angry and his countenance fell.

The Lord therefore said to Cain, “Why are you angry and why has your countenance fallen? If you do what is right, will you not be able to hold up your head? But if you do what is wrong, sin is crouching at your door. It seeks to dominate you, but you can overcome it.”

Cain said to his brother Abel, “Let us go out into the fields.” While they were walking in the fields, Cain attacked his brother Abel and killed him. Then the Lord asked Cain, “Where is Abel, your brother?” He answered, “I do not know. Am I to be my brother’s keeper?”

10 The Lord told him, “What have you done? Your brother’s blood cries out to me from the soil. 11 Now may you be cursed far from the soil that drank the blood of your brother that you have shed. 12 When you till the soil, it shall not be fruitful for you. You shall be a fugitive and wanderer upon the earth.”

13 Cain told the Lord, “My punishment is too great to bear! 14 Behold, you are banishing me from the soil this day. I will have to hide far from you. I will be a fugitive and wanderer upon the earth, and whoever meets me will be able to kill me.” 15 But the Lord told him, “Not so! Whoever kills Cain will suffer a sevenfold vengeance.” The Lord placed a mark[c] upon Cain, so that no one who might meet him would strike him.

16 Descendants of the Murderer.[d] Cain left the presence of the Lord and lived in the land of Nod,[e] which lies to the east of Eden.

Romans 2:1-11

Chapter 2

Judging Is Inexcusable. Therefore, you have no excuse, whoever you may be, when you pass judgment on others. For in judging others you condemn yourself, since you are doing the same things. We are all aware that God’s judgment on those who commit such deeds is just. How can you then suppose that you will escape the judgment of God for doing such things when you are condemning those who perform the same things?

How can you despise the riches of God’s kindness and forbearance and patience? How can you fail to realize that his kindness is meant to lead you to repentance? By your obstinate refusal to repent you are storing up retribution for yourself on the day of wrath when God’s righteous judgment will be revealed.

For God will repay everyone in accordance with what his deeds deserve.[a] To those who seek after glory and honor and immortality by persevering in good works, he will grant eternal life. But for those who are slaves to selfish ambition and follow the path of wickedness and not of truth, wrath and fury will be their lot.

There will be affliction and distress for everyone who does evil—Jews first and then Gentiles. 10 However, glory, honor, and peace await everyone who does good—Jews first, and then Gentiles. 11 For God shows no partiality.[b]

New Catholic Bible (NCB)

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