Revised Common Lectionary (Semicontinuous)

105 O give thanks unto Hashem; call upon Shmo; make known His deeds among the amim.

² Sing unto Him, sing praise unto Him; talk ye of all His nifle’ot (wondrous works).

³ Glory ye in the Shem Kadosh of Him; let the lev of them that seek Hashem be glad.

⁴ Seek Hashem, and His oz (strength); seek His face tamid.

⁵ Remember His nifla’ot (marvellous works) that He hath done; His mofetim (wonders), and the mishpatim of His mouth;

⁶ O ye zera Avraham His eved, ye Bnei Ya’akov His Bechirim (chosen ones).

²³ Yisroel also came into Mitzrayim; thus Ya’akov sojourned in Eretz Cham.

²⁴ And He increased Amo (His people) greatly; and made them stronger than their enemies.

²⁵ He turned their lev to hate Amo, to deal cunningly with His avadim.

²⁶ He sent Moshe His Eved; and Aharon whom He had chosen.

⁴⁵ That they might be shomer over His chukkot, and observe His torot (laws). Praise Hashem.

¹⁶ Go, and gather the Ziknei Yisroel together, and say unto them, Hashem Elohei Avoteichem, Elohei Avraham, Yitzchak, and Ya’akov, appeared unto me, saying, I have surely visited you, and seen that which is done to you in Mitzrayim;

¹⁷ And I have said, I will bring you up out of the Oni Mitzrayim unto the eretz Kena’ani, and the Chitti, and the Emori, and the Perizzi, and the Chivi, and the Yevusi unto eretz zavat cholov udevash.

¹⁸ And they shall pay heed to thy voice; and thou shalt go, thou and the Ziknei Yisroel, unto Melech Mitzrayim, and ye shall say unto him, Hashem Elohei HaIvriyim hath met with us; and let us go, now, derech shloshet yamim into the midbar, that we may sacrifice to Hashem Eloheinu.

¹⁹ And I have da’as that Melech Mitzrayim will not let you go, no, except by a yad chazakah.

²⁰ And I will stretch out My yad, and strike Mitzrayim with all My nifle’ot which I will do in the midst thereof; and after that he will let you go.

²¹ And I will give this people chen in the sight of the Egyptians; and it shall come to pass, that, when ye go, ye shall not go empty-handed.

²² But every isha shall borrow of her neighbor, and of her that sojourneth in her bais, jewels of kesef, and jewels of zahav, and clothing; and ye shall put them upon your banim, and upon your banot; so ye shall plunder the Egyptians.

⁷ For the Sod HaMufkarut (Mystery of Lawlessness) is already working; only he who holds back and restrains just now will do so until he is out of the way.

⁸ And then the Ish HaMufkarut (the Man of Lawlessness [Anti-Moshiach]) will be revealed, whom HaAdon [Moshiach Yehoshua, Malachi 3:1; Ps 110:1; Dan 7:13-14] will destroy by the RUACH (YESHAYAH 11:4) of His mouth and will wipe out at the appearance of His Bi’as (HaMoshiach, His Parousia, Coming).

⁹ The Bi’as Anti-Moshiach (Coming, Parousia, of Anti-Moshiach) is according to the working of Hasatan with all false ko’ach (power) and otot (signs) and pseudo moftim (wonders),

¹⁰ And with all deception of resha (wickedness) for those who are perishing, because they were not being mekabel (receiving) the Ahavas HaEmes (Love of the Truth) so that they have the Geulah deliverance.

¹¹ And for this reason Hashem sends to them a powerful madduchei shav (false enticement, delusion) in order that they believe what is sheker . [MELACHIM ALEF 22:22]

¹² This is for the tachlis (purpose) of condemning to Onesh [Gehinnom] all the ones who have no emunah in HaEmes, but instead have had delight in resha.