Revised Common Lectionary (Semicontinuous)
133 (Shir HaMa’alot, of Dovid). Hinei, mah tov umah na’im shevet achim gahm yachad (how good and how pleasant it is for brethren to dwell together in unity)!
2 It is like the precious shemen upon the rosh, that ran down upon the beard, even Aharon’s beard; that went down to the collar of his robes;
3 As the tal of Chermon, and as the dew that descended upon the mountains of Tziyon; for there Hashem commanded the brocha, even Chayyim Ad Olam.
42 Now when Ya’akov saw that there was shever (grain) in Mitzrayim, Ya’akov said unto his banim, Why do ye look one upon another?
2 And he said, Hinei, I have heard that there is shever (grain) in Mitzrayim; get you down to there, and buy for us from there; that we may live, and not die.
3 Achei Yosef asarah (Yosef’s ten brothers) then went down to buy grain in Mitzrayim.
4 But Binyamin, achi Yosef, Ya’akov sent not with his achim; for he said, Lest ason (evil, harm) befall him.
5 And the Bnei Yisroel came to make purchase among those that were coming; for the ra’av (famine) was in Eretz Kena’an.
6 And Yosef was the Shalit Al HaAretz, and he it was that sold to kol Am HaAretz: and Achei Yosef came, and prostrated themselves before him with their faces to the ground.
7 And Yosef saw his achim, and he recognized them, but made himself a stranger unto them, and spoke roughly unto them; and he said unto them, From where come ye? And they said, From Eretz Kena’an to buy ochel.
8 And Yosef recognized his achim, but they recognized not him.
9 And Yosef remembered the chalomot which he dreamed about them, and said unto them, Ye are meragelim (spies); to see the ervat ha’aretz (nakedness of the land) ye came.
10 And they said unto him, Lo, adoni, but to buy okhel are thy avadim come.
11 We are all bnei ish echad; we are truthful ones, thy avadim are no meragelim.
12 And he said unto them, Lo, but to see the ervat ha’aretz ye came.
13 And they said, Thy avadim are Shneym Asar Achim, the bnei ish echad in Eretz Kena’an; and, hinei, the katon is today with Avinu, and one is not.
14 And Yosef said unto them, That is it just as I spoke unto you, Ye are meragelim;
15 Hereby ye shall be tested: by the life of Pharaoh ye shall not go forth from here, except achichem hakaton (your youngest brother) come here.
16 Send one of you, and let him bring back achichem, and ye shall be kept prisoner, that your words may be tested, whether there be any emes in you; or else by the life of Pharaoh surely ye are meragelim (spies).
17 And he put them all together el-mishmar (in custody) shloshet yamim.
18 And Yosef said unto them on the Yom HaShlishi [see 1C 15:4 OJBC], This do, and live; for I fear HaElohim:
19 If ye be truthful ones, let one of your achim be bound in your bais mishmar; go ye, carry grain for the ra’avon (famine of) bateichem (your house);
20 But bring achichem hakaton unto me; so shall your words be verified, and ye shall not die. And they did so.
21 And they said one to another, Surely we are ashemim (guilty ones) because of achinu (our brother), in that we saw the tzoros of his nefesh, when he besought us, and we would not hear; therefore is this tzoros come upon us.
22 And Reuven answered them, saying, Spoke I not unto you, saying, Do not sin against the yeled; and ye would not hear? Therefore, hinei, the accounting for his dahm is required [of us (see Mt 27:25 OJBC)].
23 And they had no da’as that Yosef understood them; for he spoke unto them by the melitz (go-between, interpreter).
24 And he turned himself away from them, and wept; and returned to them again, and spoke with them, and took from them Shimon, and bound him before their eyes.
25 Then Yosef commanded to fill their kelim with grain, and to restore every man’s kesef into his sack, and to give them provision for the derech; and thus did he unto them.
26 And they loaded their chamorim with the grain, and departed from there.
27 And as one of them opened his sack to get feed for his chamor in the malon (inn), he saw his kesef; for, hinei, it was in the mouth of his sack.
28 And he said unto his achim, My kesef is restored; and, hinei, it is even in my sack; and their lev failed them, and they shook with fear, saying one to another, What is this that Elohim hath done unto us?
34 And having crossed over, they came onto the land at Gennesaret.
35 And having recognized him, the men of that place sent into all the surrounding region around, and they brought to Rebbe, Melech HaMoshiach all the cholim,
36 and they were appealing to him that they might touch even the Moshiach’s tzitzit on his garment, and all who did, received Moshiach’s refuah (healing). [YESHAYAH 53:5]
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