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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 119:41-48

41 Let Thy chasadim come also unto me, Hashem, even Thy Teshu’ah (salvation), according to Thy word.

42 So shall I have wherewith to answer him that reproacheth me; for I trust in Thy Davar.

43 And take not the devar emes utterly out of my mouth; for I have hoped in Thy mishpatim.

44 So shall I be shomer over Thy torah tamid l’olam va’ed.

45 And I will walk freely in a wide place; for I seek Thy pikkudim.

46 I will speak of Thy edot (testimonies) also before melachim, and will not be ashamed.

47 And I will delight myself in Thy mitzvot, which I love.

48 My palms also will I lift up unto Thy mitzvot, which I love; and I will meditate on Thy chukkot. ZAYIN

Bereshis 18:16-33

16 And the Anashim rose up from thence, and peered toward S’dom; and Avraham went with them to send them on the way.

17 And Hashem said, Shall I hide from Avraham that thing which I do;

18 Seeing that Avraham shall surely become a great and mighty nation, and kol goyei ha’aretz (all the nations of the earth) shall be blessed in him?

19 For I know him, that he will command his children and his household after him, and they shall be shomer over the Derech Hashem, to do tzedakah and mishpat; that Hashem may bring upon Avraham that which He hath spoken [promised] of him.

20 And Hashem said, Because the outcry of S’dom and Amora is great, and because their sin is very grievous;

21 I will go down now, and see whether they have done altogether according to the crying out [for punishment] of it, which is come unto Me; and if not, I will have da’as.

22 And the Men turned their faces from thence, and went toward S’dom; but Avraham stood yet before Hashem.

23 And Avraham drew near, and said, Wilt Thou also destroy the tzaddik with the rasha?

24 Suppose there be fifty tzaddikim within the city; wilt Thou also destroy and not nasa (spare [take away and bear the guilt of, Yeshayah 53:12]) the place lema’an (for the sake of) the fifty tzaddikim that are therein? [IK 3:18]

25 That be far from Thee to do after this manner, to slay the tzaddik with the rasha; and that the tzaddik should be as the rasha, that be far from Thee: Shall not HaShofet Kol Ha’Aretz (the Judge of All the Earth) do mishpat (right)?

26 And Hashem said, If I find in S’dom fifty tzaddikim within the city, then I will spare all the place for their sakes.

27 And Avraham answered and said, Hinei now, I, which am but aphar and ashes, have taken upon me to speak unto Hashem;

28 Suppose there shall lack five of the fifty tzaddikim; wilt Thou destroy all the city for lack of five? And He said, If I find there forty and five, I will not destroy it.

29 And he spoke unto Him yet again, and said, Suppose there shall be forty found there. And He said, I will not do it for forty’s sake.

30 And he said unto Him, Oh let not Hashem be angry, and I will speak; suppose there shall thirty be found there. And He said, I will not do it, if I find thirty there.

31 And he said, Hinei now, I have taken upon me to speak unto Hashem: suppose there shall be twenty found there. And He said, I will not destroy it for twenty’s sake.

32 And he said, Oh let not Hashem be angry, and I will speak yet but this once: suppose asarah (ten, i.e., a minyan) shall be found there. And He said, I will not destroy it for the sake of haasarah (the ten).

33 And Hashem went His way, as soon as He had left communing with Avraham; and Avraham returned unto his makom.

Mattityahu 12:1-8

12 At that time Rebbe, Melech HaMoshiach went on Shabbos through the grainfields. And his talmidim were hungry and began to pick the heads of wheat and to eat them.

But the Perushim, seeing this, said to Moshiach: Hinei! Your talmidim are doing what is asur on Shabbos!

But Moshiach said to them, Have you not read what Dovid HaMelech did when he and those with him were hungry,

how he entered into the Beis Hashem and ate the Lechem HaPanim (the Bread of the Presence), which was not mutar (permissible) for him to eat nor the ones with him, but only the kohanim?

Or have you not read in the Torah that on Shabbos the kohanim in the Beis Hamikdash commit Chillul HaYom HaShabbos (desecration of the Sabbath Day) and yet are blameless? [BAMIDBAR 28:9-10]

But I say to you that something greater than the Beis Hamikdash is here.

But if you’d had daas what this means, CHESED CHAFATZTI VLO ZEVACH (I desire mercy and not sacrifice HOSHEA 6:6), you would not have condemned the innocent.

For the Ben HaAdam (Moshiach) is Adon HaShabbos.

Orthodox Jewish Bible (OJB)

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