Revised Common Lectionary (Semicontinuous)
It Is Better to Confess Sin
A ·maskil [skillful psalm; meditation] of David.
32 ·Happy [Blessed] is the person
whose ·sins [transgressions] are forgiven,
whose ·wrongs [sins] are ·pardoned [L covered].
2 ·Happy [Blessed] is the person
whom the Lord ·does not consider guilty [imputes no guilt to]
and in ·whom [L whose spirit] there is nothing ·false [deceptive].
3 When I kept ·things to myself [silent],
·I felt weak deep inside me [L my bones wasted away].
I ·moaned [sighed] all day long.
4 Day and night ·you punished me [L your hand was heavy on me].
My strength was ·gone [dried up; sapped] as in the summer heat. ·
5 Then I ·confessed [made known; disclosed] my sins to you
and didn’t ·hide [cover up] my guilt.
I said, “I will confess my ·sins [transgressions] to the Lord,”
and you forgave ·my guilt [L the guilt of my sin]. ·
6 For this reason, all ·who obey you [your saints/holy ones]
should pray to you while ·they still can [or you may be found; L at a time of finding only; Prov. 1:24–27].
When troubles rise like a flood,
they will not reach them.
7 You are my hiding place.
You protect me from ·my troubles [distress]
and ·fill [L surround] me with ·songs [loud cries] of ·salvation [rescue; T deliverance]. ·
8 The Lord says, “I will ·make you wise [instruct you] and ·show [teach] you ·where to [L the way you should] go.
I will ·guide [counsel] you and ·watch over [L my eye will be on] you.
9 So don’t be like a horse or donkey,
that doesn’t understand.
·They must be led [L …whose temper/or gallop must be restrained] with bits and reins,
or they will not come near you.”
10 Wicked people have many ·troubles [pains; torments; woes],
but the Lord’s ·love [loyalty; covenant love] surrounds those who ·trust [have confidence in] him.
11 ·Good [Righteous] people, rejoice and be happy in the Lord.
·Sing [Shout joyfully] all you whose hearts are ·right [upright; virtuous].
The First Family
4 ·Adam [L The man; 1:27] ·had sexual relations with [L knew] his wife Eve, and she ·became pregnant [conceived] and gave birth to Cain. Eve said, “With the Lord’s help, I have ·given birth to [L produced; or acquired; C the verb resembles Cain’s name] a man.” 2 After that, Eve gave birth to Cain’s brother Abel [C resembles the word for vapor or breath]. Abel took care of flocks, and Cain ·became a farmer [L was a tiller/worker of the ground].
3 ·Later [In due course; L At the end of the days], Cain brought some ·food [produce; fruit] from the ground as a ·gift [tribute; Lev. 2] to God. 4 Abel brought the ·best parts [fat portions; Lev. 3:16] from some of the firstborn of his flock [Heb. 11:4]. The Lord ·accepted [looked with favor on] Abel and his ·gift [tribute], 5 but he did not ·accept [look with favor on] Cain and his ·gift [tribute]. So Cain became very angry and ·felt rejected [or felt dejected; L his face/countenance fell].
6 The Lord asked Cain, “Why are you angry? Why ·do you look so unhappy [L has your face/countenance fallen; 4:5]? 7 If you do things ·well [correctly; appropriately], ·I will [L will I not…?] accept you, but if you do not do them ·well [correctly; appropriately], sin is ·ready to attack you [L crouching at the door]. Sin ·wants [desires to control; 3:16] you, but you must rule over it.”
8 Cain said to his brother Abel, “Let’s go out into the field.”[a] While they were out in the field, Cain ·attacked [L rose up against] his brother Abel and killed him [Matt. 23:35; Luke 11:51; Heb. 12:24; 1 John 3:11–12; Jude 11].
9 Later, the Lord said to Cain, “Where is your brother Abel?”
Cain answered, “I don’t know. ·Is it my job to take care of my brother [T Am I my brother’s keeper]?”
10 Then the Lord said, “What have you done? Your brother’s blood is crying out to me from the ground. 11 And now you will be cursed ·in your work with [L and banished from] the ground, ·the same ground where your brother’s blood fell and where your hands killed him [L which has opened its mouth to take the blood of your brother from your hand]. 12 You will ·work [till] the ground, but it will not ·grow good crops [L yield its strength] for you anymore, and you will ·wander around [be a fugitive and a wanderer/homeless wanderer] on the earth.”
13 Then Cain said to the Lord, “This punishment is more than I can ·stand [bear]! 14 Today you have forced me ·to stop working [L from] the ground, and now I ·must hide from you [or will be hidden from your face]. I ·must wander around [L will be a fugitive and wanderer/homeless wanderer] on the earth, and anyone who ·meets [finds] me can kill me.”
15 The Lord said to Cain, “No! If anyone kills you, I will ·punish [avenge] that person seven times more.” Then the Lord put a mark [C the nature of the mark is uncertain] on Cain warning anyone who ·met [finds] him not to kill him.
Cain’s Family
16 So Cain went away from the Lord and lived in the land of Nod [C resembles a Hebrew word meaning “wanderer”], east of Eden.
Jesus Is Our High Priest
14 [L Therefore] Since we have a great high priest [2:17–18], Jesus the Son of God, who has ·gone into [ascended to; or passed through] ·heaven [or the heavens], let us hold ·on [firmly] to ·the faith we have [L the confession/profession; C of our faith]. 15 ·For our high priest is able [L For we do not have a high priest who is unable] to ·understand [sympathize with] our weaknesses. He was tempted in every way that we are, but he did not sin. 16 Let us, then, ·feel very sure that we can come before [L confidently approach] God’s throne ·where there is grace [L of grace; C as opposed to a throne of judgment and condemnation]. There we can receive mercy and ·grace [L find grace] to help us ·when we need it [L at the right time].
5 [L For] Every high priest is chosen from among ·the people [human beings; C to represent humans, the priest must himself be human] and is ·given the work of going before God for them [L appointed to represent people in things related to God] to offer gifts and sacrifices for sins. 2 Since he himself is weak [C subject to human frailty, both physical and moral], he is able to be gentle with those who ·do not understand [are ignorant] and who are ·doing wrong things [easily deceived; wayward; going astray]. 3 Because he is weak, the high priest must offer sacrifices for his own sins and also for the sins of the people [Lev. 16].
4 To be a high priest is an honor, but no one ·chooses himself for this work [takes this office by his own authority; L takes this honor for himself]. He must be ·called [chosen] by God as Aaron was [C Moses’ brother and Israel’s first high priest; Ex. 28:1]. 5 So also ·Christ [or the Messiah; C either a proper name or a title] did not ·choose himself to have the honor of being [L glorify/exalt himself by becoming] a high priest, but God ·chose [glorified; exalted] him. God said to him,
“You are my Son.
Today I have ·become your Father [T begotten you; Ps. 2:7].”
6 And in another Scripture God says,
“You are a priest forever,
·a priest like [L in the priestly order/line of] Melchizedek [Ps. 110:4].” [C See 7:1–10; Melchizedek was a priest and king in the time of Abraham; Gen. 14:17–24.]
7 ·While Jesus lived on earth [L In the days of his flesh/earthly life], he ·prayed to God and asked God for help [L offered prayers and petitions]. He prayed with loud cries and tears to the One who could save him from death, and his prayer was heard because ·he trusted God [L of his reverence/devotion; C referring especially to Jesus’ prayer in Gethsemane; Matt. 26:39; Mark 14:36; Luke 22:41, 44]. 8 Even though Jesus was ·the Son of God [or a son; C with all the rights and privileges of an heir], he learned obedience by what he suffered [C through total obedience to God, Jesus achieved the glorified or perfected state God originally intended for human beings; 2:3–9]. 9 And ·because his obedience was perfect [or having achieved perfection], he ·was able to give [L became the source/means of] eternal salvation to all who obey him. 10 In this way God ·made [designated; appointed] Jesus a high priest, ·a priest like [L in the priestly order/line of] Melchizedek [v. 6; Ps. 110:4].
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