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Revised Common Lectionary (Semicontinuous)

Daily Bible readings that follow the church liturgical year, with sequential stories told across multiple weeks.
Duration: 1245 days
Mounce Reverse Interlinear New Testament (MOUNCE)
Version
Error: 'Psalm 72:1-7' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Psalm 72:18-19' not found for the version: Mounce Reverse Interlinear New Testament
Error: 'Isaiah 4:2-6' not found for the version: Mounce Reverse Interlinear New Testament
Acts 1:12-17

12 Then tote they returned hypostrephō to eis Jerusalem Ierousalēm from apo a hill oros · ho called kaleō “The Mount of Olives elaiōn,” which hos is eimi near engys Jerusalem Ierousalēm, a Sabbath sabbaton day’s walk away echō. 13 And kai when hote they had entered eiserchomai the city, they went up anabainō to eis the ho upper hyperōon room , where hou they were eimi lodging katamenō; · ho Peter Petros and kai John Iōannēs and kai James Iakōbos and kai Andrew Andreas, Philip Philippos and kai Thomas Thōmas, Bartholomew Bartholomaios and kai Matthew, James Iakōbos the son of Alphaeus Halphaios and kai Simon Simōn the ho Zealot zēlōtēs and kai Judas Ioudas the son of James Iakōbos. 14 These houtos all pas were eimi devoting proskartereō themselves with a single homothumadon purpose to ho prayer proseuchē, with syn the women gynē and kai Mary Mariam, the ho mother mētēr of ho Jesus Iēsous, and kai with ho his autos brothers adelphos.

15 And kai in en · ho those houtos days hēmera Peter Petros stood anistēmi up in en the midst mesos of the ho brothers adelphos (a crowd ochlos of people onoma, about hōsei a hundred hekaton and twenty eikosi, had gathered together epi), · ho and said legō, 16  My brothers anēr, it was necessary dei for the ho Scripture graphē to be fulfilled plēroō, which hos the Holy hagios Spirit pneuma spoke beforehand · ho · ho by dia the mouth stoma of David Dauid concerning peri Judas Ioudas, who ho became ginomai guide hodēgos to those ho who arrested syllambanō Jesus Iēsous. 17 For hoti he was eimi numbered katarithmeō among en us hēmeis and kai received lanchanō his ho allotted klēros share of ho this houtos ministry diakonia.”

Acts 1:21-26

21 It is necessary dei, therefore oun, that of the ho men anēr who have accompanied synerchomai us hēmeis during en all pas the time chronos in which hos the ho Lord kyrios Jesus Iēsous came eiserchomai in and kai went exerchomai out among epi us hēmeis, 22 beginning archō from apo the ho baptism baptisma of John Iōannēs until heōs the ho day hēmera on which hos he was taken analambanō up from apo us hēmeis—that one heis of these houtos become ginomai with syn us hēmeis a witness martys of ho his autos resurrection anastasis.” 23 So kai they proposed histēmi two dyo, Joseph Iōsēph · ho called kaleō Barsabbas Barsabbas ( who hos was called epikaleō Justus Ioustos), and kai Matthias Maththias. 24 And kai they prayed proseuchomai and said legō, “ You sy, Lord kyrios, the one who knows kardiognōstēs the hearts of all pas, show anadeiknymi which hos one heis of ek these houtos two dyo you have chosen eklegomai · ho 25 to take lambanō the ho place topos of ho this houtos ministry diakonia and kai apostleship apostolē, from apo which hos Judas Ioudas turned parabainō aside to go poreuō to eis his own idios · ho place topos.” · ho 26 And kai they cast didōmi lots klēros for them autos, and kai the ho lot klēros fell piptō on epi Matthias Maththias, and kai he was counted synkatapsēphizomai with meta the ho eleven hendeka apostles apostolos.

Mounce Reverse Interlinear New Testament (MOUNCE)

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