Revised Common Lectionary (Complementary)
Psalm 87[a]
Zion, Home of All Nations
1 A psalm of the sons of Korah.[b] A song.
The Lord has founded a city[c]
on the holy mountains.
2 He loves the gates of Zion
more than[d] any dwelling in Jacob.
3 Glorious things are said of you,
O city of God. Selah
4 [e]“I number Rahab and Babylon
among those who acknowledge the Lord,
as well as Philistia, Tyre, and Ethiopia;
concerning them it can be said,
‘This one was born there.’ ”[f] Selah
5 However, of Zion it will be said,
“They were all born there,
for the Most High himself establishes her.”[g]
6 The Lord records in the register[h] of the peoples,
“This one was born there.” Selah
7 And as they play, they all sing,[i]
“In you are all my fountains.”
8 Bring forth my people,
those who have eyes yet are blind,
those who have ears yet are deaf.
9 Let all the nations gather together
and let the peoples assemble.
Who among them foretold this
and proclaimed to us former events?
Let them produce witnesses to prove themselves right;
let those who hear them say, “It is true!”
10 You are my witnesses, says the Lord,
and my servants whom I have chosen,
so that you may know and believe in me
and understand that it is I.
No god was formed before me,
nor will there be any after me.
11 I am the Lord,
and there is no other savior but me.
12 I have revealed and saved and proclaimed,
and not some strange god among you;
you are my witnesses to this, says the Lord.
13 I am God, and from eternity I am he;
no one can deliver from my hand;
no one can overrule or alter what I do.
13 Now I am addressing you Gentiles. Inasmuch then as I am the apostle to the Gentiles, I glory in my ministry 14 in the hope that it will arouse the jealousy of those who are of my flesh so that some might be saved. 15 For if their rejection leads to the reconciliation of the world, what will their acceptance be but life from the dead?
16 The Gentiles’ Salvation.[a] If the firstfruits are holy, then so is the whole lump of dough. And if the root is holy, so are the branches. 17 But if some of the branches were broken off, and you, a wild olive shoot, have been grafted in their place to share in the rich root of the olive tree, 18 do not boast over against the branches! If you start to boast, remember that it is not you who support the root but the root that supports you.
19 You will assert, “Branches were broken off so that I might be grafted in.” 20 That is true. They were broken off because of their unbelief, but you hold your place only because of your faith. Therefore, do not rise up in pride but be filled with awe. 21 For if God did not spare the natural branches, he might not spare you either.
22 Therefore, keep in mind the kindness and the severity of God: his severity toward those who fell, but his kindness to you provided that you remain deserving of that kindness. Otherwise, you also will be cut off, 23 while those who do not persist in their unbelief will be grafted in, since God has the power to do so again. 24 For if you have been cut from what is by nature a wild olive tree and grafted contrary to nature into a cultivated one, how much more easily will these natural branches be grafted back into their own olive tree.
25 All Israel Will Be Saved.[b] I do not want you to be unaware of this mystery, brethren, lest you think yourselves too wise: this hardening that has afflicted Israel will continue only until the full number of the Gentiles has come in. 26 This is how all Israel will be saved, as it is written,
“The Deliverer will come out of Zion;
he will banish godlessness from Jacob
27 And this will be my covenant with them
when I take away their sins.”
28 As far as the gospel is concerned, they are enemies for your sake. However, as regards election, they are beloved for the sake of the patriarchs. 29 For the gifts of God and his calling are irrevocable.
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