Revised Common Lectionary (Complementary)
God Loves Jerusalem
A song. A psalm of the sons of Korah [C descendants of Kohath, son of Levi, who served as temple musicians; 1 Chr. 6:22].
87 ·The Lord built Jerusalem [L Its foundations are] on the holy mountain [C Zion, the location of the Temple].
2 ·He [L The Lord] loves ·its gates [L the gates of Zion] more than any other place in ·Israel [L Jacob].
3 City of God,
·wonderful [glorious] things are said about you [46; 48; Is. 2:2–4; 26:1–2; 60:15–22; 61:1–7]. ·
4 God says, “I will ·put Egypt and Babylonia
on the list of nations that know me [L mention Rahab and Babylonia as those who know me].
People from Philistia, Tyre, and Cush [C Ethiopia]
will be born there.”
5 They will say about ·Jerusalem [L Zion; C the location of the Temple],
“This one and that one were born there.
God Most High will ·strengthen [establish] her.”
6 The Lord will keep a list of the nations.
He will note, “This person was born there.” ·
7 They will dance and sing,
“All ·good things come from Jerusalem [L my fountains are in you; 46:4; Jer. 2:13; Ezek. 47; Rev. 22:1–5].”
Judah Is God’s Witness
8 Bring out the people who have eyes but ·don’t see [are blind]
and those who have ears but ·don’t hear [are deaf; 42:19].
9 All the nations gather together,
and all the people ·come together [assemble].
·Which of their gods [L Who among them] said this would happen?
·Which of their gods can tell what happened in the beginning [L …and caused us to hear former things]?
Let them bring their witnesses to prove they were right.
Then others will say, “It is true.”
10 The Lord says, “You are my witnesses
and the servant I chose [42:1].
I chose you so you would know and believe me,
so you would understand that I am ·the true God [L he].
There was no God ·created [formed] before me,
and there will be ·no God [none] after me.
11 I myself am the Lord;
I am the only Savior.
12 I myself have ·spoken [made known] to you, saved you, and ·told [proclaimed to] you these things.
It was not some foreign god among you.
You are my witnesses, and I am God,”
says the Lord.
13 “·I have always been God [L Indeed from the day, I am he; C “day” may mean the first day of creation or from this day forward].
No one can save people from my ·power [L hand];
when I do something, no one can ·change [undo; reverse] it.”
13 Now I am speaking to you Gentiles. ·Since [or As long as] I am an apostle to the Gentiles [Acts 9:15; 22:21; Gal. 2:8], I ·will make the most of [glory in; take pride in; magnify] my ministry. 14 ·I hope […if somehow] I can make my own ·people [flesh] jealous and, in that way, help some of them to be saved. 15 [L For] If ·God’s rejection of Israel [L their loss/rejection] meant he ·became friends with [was reconciled to] the world, what will Israel’s acceptance mean? It will be like ·bringing the dead back to life [life from the dead].
16 If the ·first piece of bread is offered to God [L firstfruits are holy; C the dough made from the first crops harvested], then the whole ·loaf [batch; L lump of dough] is made holy. If the roots of a tree are holy, then the tree’s branches are holy too [C since Abraham and the patriarchs were God’s chosen people, so were their Jewish descendants].
17 It is as if some of the branches from an olive tree [C symbolizing Israel] have been broken off. You Gentiles are like the branch of a wild olive tree that has been ·joined [grafted] to that first tree. You now share the ·strength and life [nourishment; L rich/fat root] of the first tree [C the Gentiles now share in the rich blessings promised to Israel through their “root,” Abraham and the patriarchs]. 18 So do not ·brag about [boast over; consider yourselves superior to] those branches that were broken off. If you ·brag [boast], remember that you do not support the root, but the root supports you. 19 [L Then] You will say, “Branches were broken off so that I could be ·joined to their tree [grafted in].” 20 That is true. But those branches were broken off because they ·did not believe [were unfaithful], and you ·continue to be part of the tree only because you believe [L stand by faith]. Do not be ·proud [arrogant], but be ·afraid [in awe]. 21 [L For] If God did not spare the natural branches, then he will not spare you either.
22 ·So you see [Notice; Consider] that God is kind and also ·very strict [stern; severe; harsh]. He ·punishes [is strict/severe/harsh toward] those who ·stop following him [have fallen]. But God is kind to you, if you continue ·following in [trusting in; L in] his kindness. If you do not, you will also be cut off from the tree. 23 And if ·the Jews [L they] ·will believe in God again [L do not continue in unbelief], ·he will accept them back [L they will be grafted in]. [L For] God is able to ·put them back where they were [graft them in again]. 24 [L For] If ·you Gentiles [you] were cut off from a wild olive tree and, contrary to nature, ·joined to [grafted into] a ·good [cultivated] olive tree, how much more will these natural branches [C Jews presently rejecting the gospel] be ·joined to [grafted into] their own olive tree again.
25 I ·want you to understand [L do not want you to be ignorant of] this ·secret [mystery; C something God had not previously disclosed; Eph. 1:9], brothers and sisters, so you will ·understand that you do not know everything [not become conceited/arrogant/superior-minded]: ·Part of Israel has been made stubborn [or A partial hardening has happened to Israel], ·but that will change when [L until] the ·complete number [or appointed number; L fullness] of the Gentiles have come ·to God [or into the kingdom; L in]. 26 And ·that is how [in this way; or so it will be that; or so in the end] all Israel will be saved. [L As; Just as] It is written in the Scriptures:
“The ·Savior [Rescuer; Deliverer] will come from ·Jerusalem [L Zion; C a poetic term for Jerusalem symbolizing the nation Israel];
he will take away ·all evil [wickedness; godlessness] from ·the family of Jacob [L Jacob; C Abraham’s grandson (renamed “Israel”), whose sons became the twelve tribes of Israel; Is. 59:20–21].
27 And I will make this ·agreement [covenant] with those people
when I take away their sins [Is. 27:9].”
28 ·The Jews refuse to accept the Good News, so [L With regard to the Gospel,] they are God’s enemies. ·This has happened to help you who are not Jews [L …for your sake; C Israel’s rejection resulted in the proclamation of the Good News to the Gentiles; vv. 11, 12]. But ·the Jews are still God’s chosen people, and he loves them very much [L with regard to election, they are beloved] because of ·the promises he made to their ancestors [L the ancestors/fathers/patriarchs]. 29 ·God never changes his mind about the people he calls and the things he gives them [L For God’s gifts and calling are irrevocable].
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