Revised Common Lectionary (Complementary)
9 And the Lord said to Joshua, This day have I rolled away the reproach of Egypt from you. So the name of the place is called Gilgal [rolling] to this day.
10 And the Israelites encamped in Gilgal; and they kept the Passover on the fourteenth day of the month at evening in the plains of Jericho.
11 And on that same day they ate the produce of the land: unleavened cakes and parched grain.
12 And the manna ceased on the day after they ate of the produce of the land; and the Israelites had manna no more, but they ate of the fruit of the land of Canaan that year.
Psalm 32
[A Psalm of David.] A skillful song, or a didactic or reflective poem.
1 Blessed (happy, fortunate, to be envied) is he who has forgiveness of his transgression continually exercised upon him, whose sin is covered.
2 Blessed (happy, fortunate, to be envied) is the man to whom the Lord imputes no iniquity and in whose spirit there is no deceit.(A)
3 When I kept silence [before I confessed], my bones wasted away through my groaning all the day long.
4 For day and night Your hand [of displeasure] was heavy upon me; my moisture was turned into the drought of summer. Selah [pause, and calmly think of that]!
5 I acknowledged my sin to You, and my iniquity I did not hide. I said, I will confess my transgressions to the Lord [continually unfolding the past till all is told]—then You [instantly] forgave me the guilt and iniquity of my sin. Selah [pause, and calmly think of that]!
6 For this [forgiveness] let everyone who is godly pray—pray to You in a time when You may be found; surely when the great waters [of trial] overflow, they shall not reach [the spirit in] him.
7 You are a hiding place for me; You, Lord, preserve me from trouble, You surround me with songs and shouts of deliverance. Selah [pause, and calmly think of that]!
8 I [the Lord] will instruct you and teach you in the way you should go; I will counsel you with My eye upon you.
9 Be not like the horse or the mule, which lack understanding, which must have their mouths held firm with bit and bridle, or else they will not come with you.
10 Many are the sorrows of the wicked, but he who trusts in, relies on, and confidently leans on the Lord shall be compassed about with mercy and with loving-kindness.
11 Be glad in the Lord and rejoice, you [uncompromisingly] righteous [you who are upright and in right standing with Him]; shout for joy, all you upright in heart!
16 Consequently, from now on we estimate and regard no one from a [purely] human point of view [in terms of natural standards of value]. [No] even though we once did estimate Christ from a human viewpoint and as a man, yet now [we have such knowledge of Him that] we know Him no longer [in terms of the flesh].
17 Therefore if any person is [ingrafted] in Christ (the Messiah) he is a new creation (a new creature altogether); the old [previous moral and spiritual condition] has passed away. Behold, the fresh and new has come!
18 But all things are from God, Who through Jesus Christ reconciled us to Himself [received us into favor, brought us into harmony with Himself] and gave to us the ministry of reconciliation [that by word and deed we might aim to bring others into harmony with Him].
19 It was God [personally present] in Christ, reconciling and restoring the world to favor with Himself, not counting up and holding against [men] their trespasses [but cancelling them], and committing to us the message of reconciliation (of the restoration to favor).
20 So we are Christ’s ambassadors, God making His appeal as it were through us. We [as Christ’s personal representatives] beg you for His sake to lay hold of the divine favor [now offered you] and be reconciled to God.
21 For our sake He made Christ [virtually] to be sin Who knew no sin, so that in and through Him we might become [[a]endued with, viewed as being in, and examples of] the righteousness of God [what we ought to be, approved and acceptable and in right relationship with Him, by His goodness].
15 Now the tax collectors and [notorious and [a]especially wicked] sinners were all coming near to [Jesus] to listen to Him.
2 And the Pharisees and the scribes kept muttering and indignantly complaining, saying, This man accepts and receives and welcomes [[b]preeminently wicked] sinners and eats with them.
3 So He told them this parable:
11 And He said, There was a certain man who had two sons;
12 And the younger of them said to his father, Father, give me the part of the property that falls [to me]. And he divided the estate between them.(A)
13 And not many days after that, the younger son gathered up all that he had and journeyed into a distant country, and there he wasted his fortune in reckless and loose [from restraint] living.
14 And when he had spent all he had, a [a]mighty famine came upon that country, and he began to fall behind and be in want.
15 So he went and forced (glued) himself upon one of the citizens of that country, who sent him into his fields to feed hogs.
16 And he would gladly have fed on and [b]filled his belly with the [c]carob pods that the hogs were eating, but [they could not satisfy his hunger and] nobody gave him anything [better].(B)
17 Then when he came to himself, he said, How many hired servants of my father have enough food, and [even food] to spare, but I am perishing (dying) here of hunger!
18 I will get up and go to my father, and I will say to him, Father, I have sinned against heaven and in your sight.
19 I am no longer worthy to be called your son; [just] make me like one of your hired servants.
20 So he got up and came to his [own] father. But while he was still a long way off, his father saw him and was moved with pity and tenderness [for him]; and he ran and embraced him and kissed him [[d]fervently].
21 And the son said to him, Father, I have sinned against heaven and in your sight; I am no longer worthy to be called your son [I no longer deserve to be recognized as a son of yours]!
22 But the father said to his bond servants, Bring quickly the best robe (the festive robe of honor) and put it on him; and give him a ring for his hand and sandals for his feet.(C)
23 And bring out [e]that [wheat-]fattened calf and kill it; and let us [f]revel and feast and be happy and make merry,
24 Because this my son was dead and is alive again; he was lost and is found! And they began to [g]revel and feast and make merry.
25 But his older son was in the field; and as he returned and came near the house, he heard music and dancing.
26 And having called one of the servant [boys] to him, he began to ask what this meant.
27 And he said to him, Your brother has come, and your father has killed [h]that [wheat-]fattened calf, because he has received him back safe and well.
28 But [the elder brother] was angry [with deep-seated wrath] and resolved not to go in. Then his father came out and began to plead with him,
29 But he answered his father, Look! These many years I have served you, and I have never disobeyed your command. Yet you never gave me [so much as] a [little] kid, that I might [i]revel and feast and be happy and make merry with my friends;
30 But when this son of yours arrived, who has devoured your estate with immoral women, you have killed for him [j]that [wheat-] fattened calf!
31 And the father said to him, Son, you are always with me, and all that is mine is yours.
32 But it was fitting to make merry, to [k]revel and feast and rejoice, for this brother of yours was dead and is alive again! He was lost and is found!
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