Revised Common Lectionary (Complementary)
Psalm 39
To the Chief Musician; for Jeduthun [founder of an official musical family]. A Psalm of David.
1 I said, I will take heed and guard my ways, that I may sin not with my tongue; I will muzzle my mouth as with a bridle while the wicked are before me.
2 I was dumb with silence, I held my peace without profit and had no comfort away from good, while my distress was renewed.
3 My heart was hot within me. While I was musing, the fire burned; then I spoke with my tongue:
4 Lord, make me to know my end and [to appreciate] the measure of my days—what it is; let me know and realize how frail I am [how transient is my stay here].
5 Behold, You have made my days as [short as] handbreadths, and my lifetime is as nothing in Your sight. Truly every man at his best is merely a breath! Selah [pause, and think calmly of that]!
6 Surely every man walks to and fro—like a shadow in a pantomime; surely for futility and emptiness he is in turmoil; each one heaps up riches, not knowing who will gather them.(A)
7 And now, Lord, what do I wait for and expect? My hope and expectation are in You.
8 Deliver me from all my transgressions; make me not the scorn and reproach of the [self-confident] fool!
9 I am dumb, I open not my mouth, for it is You Who has done it.
10 Remove Your stroke away from me; I am consumed by the conflict and the blow of Your hand.
11 When with rebukes You correct and chasten man for sin, You waste his beauty like a moth and what is dear to him consumes away; surely every man is a mere breath. Selah [pause, and think calmly of that]!
12 Hear my prayer, O Lord, and give ear to my cry; hold not Your peace at my tears! For I am Your passing guest, a temporary resident, as all my fathers were.
13 O look away from me and spare me, that I may recover cheerfulness and encouraging strength and know gladness before I go and am no more!
17 And the word of the Lord came to me, saying,
2 Son of man, put forth a riddle and speak a parable or allegory to the house of Israel;
3 Say, Thus says the Lord God: A great eagle [Nebuchadnezzar] with great wings and long pinions, rich in feathers of various colors, came to Lebanon [symbolic of Jerusalem] and took the top of the cedar [tree].
4 He broke off the topmost of its young twigs [the youthful King Jehoiachin] and carried it into a land of trade [Babylon]; he set it in a city of merchants.
5 He took also of the seedlings of the land [Zedekiah, one of the native royal family] and planted it in fertile soil and a fruitful field; he placed it beside abundant waters and set it as a willow tree [to succeed Zedekiah’s nephew Jehoiachin in Judah as vassal king].
6 And it grew and became a spreading vine of low [not Davidic] stature, whose branches turned [in submission] toward him, and its roots remained under and subject to him [the king of Babylon]; so it became a vine and brought forth branches and shot forth leafy twigs.
7 There was also another great eagle [the Egyptian king] with great wings and many feathers; and behold, this vine [Zedekiah] bent its roots [languishingly] toward him and shot forth its branches toward him, away from the beds of its planting, for him to water.
8 Though it was planted in good soil where water was plentiful for it to produce leaves and to bear fruit, it was transplanted, that it might become a splendid vine.
9 Thus says the Lord God: Ask, Will it thrive? Will he [the insulted Nebuchadnezzar] not pluck up its roots and strip off its fruit so that all its fresh sprouting leaves will wither? It will not take a strong arm or many people to pluck it up by its roots [totally ending Israel’s national existence].(A)
10 Yes, behold, though transplanted, will it prosper? Will it not utterly wither when the east wind touches it? It will wither in the furrows and beds where it sprouted and grew.(B)
12 All who have sinned without the Law will also perish without [regard to] the Law, and all who have sinned under the Law will be judged and condemned by the Law.
13 For it is not merely hearing the Law [read] that makes one righteous before God, but it is the doers of the Law who will be held guiltless and acquitted and justified.
14 When Gentiles who have not the [divine] Law do instinctively what the Law requires, they are a law to themselves, since they do not have the Law.
15 They show that the essential requirements of the Law are written in their hearts and are operating there, with which their consciences (sense of right and wrong) also bear witness; and their [moral] [a]decisions (their arguments of reason, their condemning or approving [b]thoughts) will accuse or perhaps defend and excuse [them]
16 On that day when, as my Gospel proclaims, God by Jesus Christ will judge men in regard to [c]the things which they conceal (their hidden thoughts).(A)
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