Revised Common Lectionary (Complementary)
Psalm 38[a]
Prayer of an Afflicted Sinner
1 A psalm of David. For remembrance.
I
2 Lord, do not punish me in your anger;
in your wrath do not chastise me!(A)
3 Your arrows have sunk deep in me;(B)
your hand has come down upon me.
4 There is no wholesomeness in my flesh because of your anger;
there is no health in my bones because of my sin.(C)
5 My iniquities overwhelm me,
a burden too heavy for me.(D)
II
6 Foul and festering are my sores
because of my folly.
7 I am stooped and deeply bowed;(E)
every day I go about mourning.
8 My loins burn with fever;
there is no wholesomeness in my flesh.
9 I am numb and utterly crushed;
I wail with anguish of heart.(F)
10 My Lord, my deepest yearning is before you;
my groaning is not hidden from you.
11 My heart shudders, my strength forsakes me;
the very light of my eyes has failed.(G)
12 Friends and companions shun my disease;
my neighbors stand far off.
13 Those who seek my life lay snares for me;
they seek my misfortune, they speak of ruin;
they plot treachery every day.
III
14 But I am like the deaf, hearing nothing,
like the mute, I do not open my mouth,
15 I am even like someone who does not hear,
who has no answer ready.
16 Lord, it is for you that I wait;
O Lord, my God, you respond.(H)
17 For I have said that they would gloat over me,
exult over me if I stumble.
IV
18 I am very near to falling;
my wounds are with me always.
19 I acknowledge my guilt
and grieve over my sin.(I)
20 My enemies live and grow strong,
those who hate me grow numerous fraudulently,
21 Repaying me evil for good,
accusing me for pursuing good.(J)
22 Do not forsake me, O Lord;
my God, be not far from me!(K)
23 Come quickly to help me,(L)
my Lord and my salvation!
Chapter 33
Jacob and Esau Meet.[a] 1 Jacob looked up and saw Esau coming, and with him four hundred men. So he divided his children among Leah, Rachel, and the two maidservants, 2 putting the maidservants and their children first, Leah and her children next, and Rachel and Joseph last. 3 He himself went on ahead of them, bowing to the ground seven times, until he reached his brother. 4 Esau ran to meet him, embraced him, and flinging himself on his neck, kissed him as he wept.
5 Then Esau looked up and saw the women and children and asked, “Who are these with you?” Jacob answered, “They are the children with whom God has graciously favored your servant.” 6 Then the maidservants and their children came forward and bowed low; 7 next, Leah and her children came forward and bowed low; lastly, Joseph and Rachel came forward and bowed low. 8 Then Esau asked, “What did you intend with all those herds that I encountered?” Jacob answered, “It was to gain my lord’s favor.” 9 Esau replied, “I have plenty; my brother, you should keep what is yours.” 10 “No, I beg you!” said Jacob. “If you will do me the favor, accept this gift from me, since to see your face is for me like seeing the face of God—and you have received me so kindly. 11 Accept the gift I have brought you. For God has been generous toward me, and I have an abundance.” Since he urged him strongly, Esau accepted.
12 Then Esau said, “Let us break camp and be on our way; I will travel in front of you.” 13 But Jacob replied: “As my lord knows, the children are too young. And the flocks and herds that are nursing are a concern to me; if overdriven for even a single day, the whole flock will die. 14 Let my lord, then, go before his servant, while I proceed more slowly at the pace of the livestock before me and at the pace of my children, until I join my lord in Seir.” 15 Esau replied, “Let me at least put at your disposal some of the people who are with me.” But Jacob said, “Why is this that I am treated so kindly, my lord?” 16 So on that day Esau went on his way back to Seir, 17 and Jacob broke camp for Succoth.[b] There Jacob built a home for himself and made booths for his livestock. That is why the place was named Succoth.
IV. Problems in Liturgical Assemblies[a]
2 I praise you because you remember me in everything and hold fast to the traditions, just as I handed them on to you.(A)
A. Women’s Headdresses[b]
Man and Woman. 3 But I want you to know that Christ is the head of every man, and a husband the head of his wife,[c] and God the head of Christ.(B) 4 [d]Any man who prays or prophesies with his head covered brings shame upon his head. 5 But any woman who prays or prophesies with her head unveiled brings shame upon her head, for it is one and the same thing as if she had had her head shaved. 6 For if a woman does not have her head veiled, she may as well have her hair cut off. But if it is shameful for a woman to have her hair cut off or her head shaved, then she should wear a veil.
7 [e]A man, on the other hand, should not cover his head, because he is the image and glory of God, but woman is the glory of man.(C) 8 For man did not come from woman, but woman from man;(D) 9 nor was man created for woman, but woman for man;(E) 10 for this reason a woman should have a sign of authority[f] on her head, because of the angels. 11 [g]Woman is not independent of man or man of woman in the Lord.(F) 12 For just as woman came from man, so man is born of woman; but all things are from God.(G)
13 [h]Judge for yourselves: is it proper for a woman to pray to God with her head unveiled? 14 Does not nature itself teach you that if a man wears his hair long it is a disgrace to him, 15 whereas if a woman has long hair it is her glory, because long hair has been given [her] for a covering? 16 But if anyone is inclined to be argumentative, we do not have such a custom, nor do the churches of God.
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.