Revised Common Lectionary (Complementary)
Psalm 56[a]
Trust in God
1 For the director. According to Yonath elem rehoqim.[b] A miktam of David, when the Philistines seized him at Gath.(A)
I
2 Have mercy on me, God,
for I am treated harshly;
attackers press me all the day.
3 My foes treat me harshly all the day;
yes, many are my attackers.
O Most High, 4 when I am afraid,
in you I place my trust.
5 I praise the word of God;
I trust in God, I do not fear.(B)
What can mere flesh do to me?(C)
II
6 All the day they foil my plans;
their every thought is of evil against me.
7 They hide together in ambush;
they watch my every step;
they lie in wait for my life.(D)
8 They are evil; watch them, God!
Cast the nations down in your anger!
9 My wanderings you have noted;
are my tears not stored in your flask,[c]
recorded in your book?(E)
10 My foes turn back when I call on you.
This I know: God is on my side.
11 I praise the word of God,
I praise the word of the Lord.
12 In God I trust, I do not fear.
What can man do to me?
III
13 I have made vows to you, God;
with offerings I will fulfill them,(F)
14 For you have snatched me from death,
kept my feet from stumbling,
That I may walk before God
in the light of the living.
Chapter 5
Elisha Cures Naaman’s Leprosy. 1 Naaman, the army commander of the king of Aram, was highly esteemed and respected by his master, for through him the Lord had brought victory to Aram. But valiant as he was, the man was a leper.[a] 2 Now the Arameans had captured from the land of Israel in a raid a little girl, who became the servant of Naaman’s wife. 3 She said to her mistress, “If only my master would present himself to the prophet in Samaria! He would cure him of his leprosy.”
4 Naaman went and told his master, “This is what the girl from the land of Israel said.” 5 The king of Aram said, “Go. I will send along a letter to the king of Israel.” So Naaman set out, taking along ten silver talents, six thousand gold pieces, and ten festal garments.
6 He brought the king of Israel the letter, which read: “With this letter I am sending my servant Naaman to you, that you may cure him of his leprosy.” 7 When he read the letter, the king of Israel tore his garments and exclaimed: “Am I a god with power over life and death, that this man should send someone for me to cure him of leprosy? Take note! You can see he is only looking for a quarrel with me!”(A) 8 When Elisha, the man of God, heard that the king of Israel had torn his garments, he sent word to the king: “Why have you torn your garments? Let him come to me and find out that there is a prophet in Israel.”
9 Naaman came with his horses and chariot and stopped at the door of Elisha’s house. 10 Elisha sent him the message: “Go and wash seven times in the Jordan, and your flesh will heal, and you will be clean.”(B) 11 But Naaman went away angry, saying, “I thought that he would surely come out to me and stand there to call on the name of the Lord his God, and would move his hand over the place, and thus cure the leprous spot. 12 Are not the rivers of Damascus, the Abana and the Pharpar, better than all the waters of Israel? Could I not wash in them and be cleansed?”[b] With this, he turned about in anger and left.
13 But his servants came up and reasoned with him: “My father, if the prophet told you to do something extraordinary, would you not do it? All the more since he told you, ‘Wash, and be clean’?” 14 So Naaman went down and plunged into the Jordan seven times, according to the word of the man of God. His flesh became again like the flesh of a little child, and he was clean.(C)
13 Therefore, one who speaks in a tongue should pray to be able to interpret. 14 [For] if I pray in a tongue, my spirit[a] is at prayer but my mind is unproductive. 15 So what is to be done? I will pray with the spirit, but I will also pray with the mind. I will sing praise with the spirit, but I will also sing praise with the mind.(A) 16 Otherwise, if you pronounce a blessing [with] the spirit, how shall one who holds the place of the uninstructed say the “Amen” to your thanksgiving, since he does not know what you are saying? 17 For you may be giving thanks very well, but the other is not built up. 18 I give thanks to God that I speak in tongues more than any of you, 19 but in the church I would rather speak five words with my mind, so as to instruct others also, than ten thousand words in a tongue.
Functions of These Gifts. 20 [b]Brothers, stop being childish in your thinking. In respect to evil be like infants, but in your thinking be mature.(B) 21 It is written in the law:
“By people speaking strange tongues
and by the lips of foreigners
I will speak to this people,
and even so they will not listen to me,(C)
says the Lord.” 22 Thus, tongues are a sign not for those who believe but for unbelievers, whereas prophecy is not for unbelievers but for those who believe.
23 [c]So if the whole church meets in one place and everyone speaks in tongues, and then uninstructed people or unbelievers should come in, will they not say that you are out of your minds?(D) 24 But if everyone is prophesying, and an unbeliever or uninstructed person should come in, he will be convinced by everyone and judged by everyone, 25 and the secrets of his heart will be disclosed, and so he will fall down and worship God, declaring, “God is really in your midst.”(E)
Scripture texts, prefaces, introductions, footnotes and cross references used in this work are taken from the New American Bible, revised edition © 2010, 1991, 1986, 1970 Confraternity of Christian Doctrine, Inc., Washington, DC All Rights Reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright owner.