Revised Common Lectionary (Complementary)
Meditations and Prayers Relating to the Law of God.
Aleph
119 Blessed are those whose way is [a](A)blameless,
Who (B)walk in the Law of the Lord.
2 Blessed are those who (C)comply with His [b]testimonies,
And (D)seek Him (E)with all their heart.
3 They also (F)do no injustice;
They walk in His ways.
4 You have [c](G)ordained Your precepts,
[d]That we are to keep them diligently.
5 Oh that my (H)ways may be established
To (I)keep Your statutes!
6 Then I (J)will not be ashamed
When I look at all Your commandments.
7 I will (K)give thanks to You with uprightness of heart,
When I learn Your righteous judgments.
8 I will keep Your statutes;
Do not utterly (L)abandon me!
Property Rights
22 “[a]If someone steals an ox or a sheep and slaughters it or sells it, he shall pay five oxen for the ox and (A)four sheep for the sheep— 2 [b]If the (B)thief is [c]caught while [d]breaking in and is struck so that he dies, there will be no guilt for bloodshed on his account. 3 If the sun has risen on him, there will be guilt for bloodshed on his account—A thief shall certainly make restitution; if he owns nothing, then he shall be (C)sold for his theft. 4 If what he stole is actually found alive in his [e]possession, whether an ox or a donkey or a sheep, (D)he shall pay double.
5 “If someone lets a field or vineyard be grazed bare and lets his animal loose so that it grazes in another person’s field, he shall make restitution from the best of his own field and the best of his own vineyard.
6 “If a fire breaks out and spreads to thorn bushes, and stacked grain or the standing grain or the field itself is consumed, the one who started the fire must make restitution.
7 “(E)If someone gives his neighbor money or goods to keep for him and it is stolen from the [f]neighbor’s house, if the thief is [g]caught, then the thief shall pay double. 8 If the thief is not [h]caught, then the owner of the house shall [i]appear before [j](F)the judges, to determine whether he [k]laid his hands on his neighbor’s property. 9 For every [l]breach of trust, whether it is for ox, for donkey, for sheep, for clothing, or for any lost thing about which one says, ‘This is it,’ the [m]case of both parties shall come before [n](G)the judges; he whom [o]the judges condemn shall pay double to his neighbor.
10 “If someone gives his neighbor a donkey, an ox, a sheep, or any animal to keep for him, and it dies or is injured or is driven away while no one is looking, 11 an (H)oath before the Lord shall be [p]taken by the two of them [q]that he has not [r]laid a hand on his neighbor’s property; and its owner shall accept it, and he shall not be compelled to make restitution. 12 But if it is actually stolen from him, he shall make restitution to its owner. 13 If it is all torn to pieces, have him bring it as evidence; he shall not be compelled to make restitution for what has been torn to pieces.
14 “And if someone [s]borrows an animal from his neighbor, and it is injured or dies while its owner is not with it, he shall make full restitution. 15 If its owner is with it, the borrower shall not be compelled to make restitution. If it is hired, it [t]came by its hire.
The Old and the New
9 Now even the first covenant had (A)regulations for divine worship and (B)the earthly sanctuary. 2 For (C)a [a]tabernacle was equipped, the [b]outer sanctuary, in which were (D)the lampstand, (E)the table, and (F)the [c]sacred bread; this is called the Holy Place. 3 Behind (G)the second veil there was a [d]tabernacle which is called the (H)Most Holy Place, 4 having a golden [e](I)altar of incense and (J)the ark of the covenant covered on all sides with gold, in which was (K)a golden jar holding the manna, (L)Aaron’s staff which budded, and (M)the tablets of the covenant; 5 and above it were the (N)cherubim of glory (O)overshadowing the [f]atoning cover; but about these things we cannot now speak in detail.
6 Now when these things have been so prepared, the priests (P)are continually entering the [g]outer [h]tabernacle, performing the divine worship, 7 but into (Q)the second, only (R)the high priest enters (S)once a year, (T)not without taking blood which he (U)offers for himself and for the [i](V)sins of the people committed in ignorance. 8 (W)The Holy Spirit is signifying this, (X)that the way into the holy place has not yet been disclosed while the [j]outer tabernacle is still standing, 9 which is a symbol for the present time. Accordingly (Y)both gifts and sacrifices are offered which (Z)cannot make the worshiper perfect in conscience, 10 since they relate only to (AA)food, (AB)drink, and various (AC)washings, (AD)regulations for the [k]body imposed until (AE)a time of reformation.
11 But when Christ appeared as a (AF)high priest of the (AG)good things [l]having come, He entered through (AH)the greater and more perfect [m]tabernacle, (AI)not made by hands, that is, (AJ)not of this creation; 12 and not through (AK)the blood of goats and calves, but (AL)through His own blood, He (AM)entered the holy place (AN)once for all time, [n]having obtained (AO)eternal redemption.
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