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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Standard Bible (NASB)
Version
Psalm 15

Description of a Citizen of Zion.

A Psalm of David.

15 Lord, who may reside (A)in Your tent?
Who may settle on Your (B)holy hill?
One who (C)walks with integrity, practices righteousness,
And (D)speaks truth in his heart.
He (E)does not slander [a]with his tongue,
Nor (F)do evil to his neighbor,
Nor (G)bring shame on his friend;
A despicable person is despised in his eyes,
But he (H)honors those who fear the Lord;
He (I)takes an oath to his own detriment, and does not change;
He (J)does not [b]lend his money [c]at interest,
Nor (K)does he take a bribe against the innocent.
(L)One who does these things will never be shaken.

Genesis 14:1-16

War of the Kings

14 And it came about in the days of Amraphel king of (A)Shinar, Arioch king of Ellasar, Chedorlaomer king of (B)Elam, and Tidal king of [a]Goiim, that they made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of (C)Admah, and Shemeber king of (D)Zeboiim, and the king of Bela (that is, (E)Zoar). All these kings [b]came as allies to (F)the Valley of Siddim (that is, (G)the Salt Sea). For twelve years they had served Chedorlaomer, but in the thirteenth year they rebelled. And in the fourteenth year Chedorlaomer and the kings who were with him came and [c]defeated the (H)Rephaim in (I)Ashteroth-karnaim, and the Zuzim in Ham, and the Emim in [d](J)Shaveh-kiriathaim, and the (K)Horites on their Mount Seir, as far as (L)El-paran, which is by the wilderness. Then they turned back and came to En-mishpat (that is, (M)Kadesh), and [e]conquered all the country of the Amalekites, and also the Amorites, who lived in (N)Hazazon-tamar. And the king of Sodom and the king of Gomorrah, the king of Admah and the king of Zeboiim, and the king of Bela (that is, Zoar) came out; and they lined up for battle against them in (O)the Valley of Siddim, against Chedorlaomer king of Elam, Tidal king of [f]Goiim, Amraphel king of Shinar, and Arioch king of Ellasar—four kings against five. 10 Now the Valley of Siddim was full of tar pits; and (P)the kings of Sodom and Gomorrah fled, and they fell [g]into them. But those who survived fled to the (Q)hill country. 11 Then they took all the possessions of Sodom and Gomorrah and all their food supply, and departed. 12 They also took Lot, (R)Abram’s nephew, and his possessions and departed, (S)for he was living in Sodom.

13 Then [h]a survivor came and told Abram the (T)Hebrew. Now he was residing by the [i](U)oaks of Mamre the Amorite, brother of Eshcol and brother of Aner, and they were [j](V)allies with Abram. 14 When Abram heard that (W)his relative had been taken captive, he [k]led out his trained men, (X)born in his house, numbering 318, and went in pursuit as far as (Y)Dan. 15 Then (Z)he divided [l]his forces against them by night, he and his servants, and [m]defeated them, and pursued them as far as Hobah, which is [n]north of (AA)Damascus. 16 He (AB)brought back all the possessions, and also brought back (AC)his relative Lot with his possessions, and also the women, and the other people.

Luke 8:4-10

Parable of the Sower

(A)Now when a large crowd was coming together, and those from the various cities were journeying to Him, He spoke by way of a parable: “The sower went out to sow his seed; and as he sowed, some fell beside the road, and it was trampled underfoot, and the birds of the sky ate it up. Other seed fell on rocky soil, and when it came up, it withered away because it had no moisture. Other seed fell among the thorns; and the thorns grew up with it and choked it out. And yet other seed fell into the good soil, and grew up, and produced a crop a hundred times as much.” As He said these things, He would call out, (B)The one who has ears to hear, [a]let him hear.”

(C)Now His disciples began asking Him what this parable [b]meant. 10 And He said, (D)To you it has been granted to know the [c]mysteries of the kingdom of God, but to the rest they are told in parables, so that [d](E)while seeing they may not see, and [e]while hearing they may not understand.

New American Standard Bible (NASB)

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