Revised Common Lectionary (Complementary)
19 But you, O Lord, (A)do not be far off!
O you my help, (B)come quickly to my aid!
20 Deliver my soul from the sword,
my precious life from the power of (C)the dog!
21 Save me from (D)the mouth of the lion!
You have rescued[a] me from the horns of (E)the wild oxen!
22 (F)I will tell of your name to my (G)brothers;
in the midst of the congregation I will praise you:
23 You who (H)fear the Lord, praise him!
All you offspring of Jacob, (I)glorify him,
and stand in awe of him, all you offspring of Israel!
24 For he has not despised or abhorred
the affliction of (J)the afflicted,
and he has not (K)hidden his face from him,
but has heard, when he (L)cried to him.
Israel's Futile Idolatry
57 The righteous man perishes,
and no one lays it to heart;
(A)devout men are taken away,
while no one understands.
For the righteous man is taken away from calamity;
2 (B)he enters into peace;
they rest (C)in their beds
who walk in their uprightness.
3 But you, draw near,
sons of the sorceress,
(D)offspring of the adulterer and the loose woman.
4 Whom are you mocking?
Against whom (E)do you open your mouth wide
and stick out your tongue?
Are you not children of (F)transgression,
(G)the offspring of deceit,
5 you who burn with lust among (H)the oaks,[a]
under every green tree,
(I)who slaughter your children in the valleys,
under the clefts of the rocks?
6 Among the smooth stones of (J)the valley is your portion;
they, they, are your lot;
to them you have poured out a drink offering,
you have brought a grain offering.
Shall I relent for these things?
7 (K)On a high and lofty mountain
you have set your bed,
and there you went up to offer sacrifice.
8 Behind the door and the doorpost
you have set up your memorial;
for, deserting me, (L)you have uncovered your bed,
you have gone up to it,
(M)you have made it wide;
and you have made a covenant for yourself with them,
you have loved their bed,
you have looked on nakedness.[b]
9 You journeyed to the king with oil
and multiplied your perfumes;
(N)you sent your envoys far off,
and sent down even to Sheol.
10 You were wearied with the length of your way,
(O)but you did not say, “It is hopeless”;
you found new life for your strength,
and so you were not faint.[c]
11 (P)Whom did you dread and fear,
(Q)so that you lied,
and did not remember me,
did not lay it to heart?
(R)Have I not held my peace, even for a long time,
and you do not fear me?
12 I will declare your righteousness and your deeds,
but they will not profit you.
13 (S)When you cry out, let your collection of idols deliver you!
The wind will carry them all off,
a breath will take them away.
(T)But he who takes refuge in me shall possess the land
and shall inherit (U)my holy mountain.
The Law and the Promise
15 (A)To give a human example, brothers:[a] (B)even with a man-made covenant, no one annuls it or adds to it once it has been ratified. 16 Now (C)the promises were made (D)to Abraham and to his offspring. It does not say, “And to offsprings,” referring to many, but referring to one, (E)“And to your offspring,” who is Christ. 17 This is what I mean: the law, which came (F)430 years afterward, does not annul a covenant previously ratified by God, so as (G)to make the promise void. 18 For if the inheritance comes by the law, it no longer comes by promise; but (H)God gave it to Abraham by a promise.
19 Why then the law? (I)It was added because of transgressions, (J)until the offspring should come to whom the promise had been made, and it was (K)put in place through angels (L)by an intermediary. 20 Now (M)an intermediary implies more than one, but (N)God is one.
21 Is the law then contrary to the promises of God? Certainly not! For (O)if a law had been given that could give life, then righteousness would indeed be by the law. 22 But the Scripture (P)imprisoned everything under sin, so that (Q)the promise by faith in Jesus Christ might be given (R)to those who believe.
The Holy Bible, English Standard Version. ESV® Text Edition: 2016. Copyright © 2001 by Crossway Bibles, a publishing ministry of Good News Publishers.