Revised Common Lectionary (Complementary)
Psalm 23
The Good Shepherd
A psalm of David.
1 The Lord is my shepherd;(A)
I have what I need.(B)
2 He lets me lie down in green pastures;(C)
he leads me beside quiet waters.(D)
3 He renews my life;
he leads me along the right paths[a]
for his name’s sake.(E)
4 Even when I go through the darkest valley,[b]
I fear no danger,
for you are with me;(F)
your rod and your staff—they comfort me.(G)
Exile after the Siege
18 For this is what the Lord says:
Look, I am flinging away(B)
the land’s residents at this time
and bringing them such distress
that they will feel it.
Jeremiah Grieves
19 Woe to me because of my brokenness—
I am severely wounded!(C)
I exclaimed, “This is my intense suffering,
but I must bear it.”
20 My tent is destroyed;(D)
all my tent cords are snapped.
My sons have departed from me and are no more.
I have no one to pitch my tent again
or to hang up my curtains.
21 For the shepherds are stupid:
They don’t seek the Lord.(E)
Therefore they have not prospered,
and their whole flock is scattered.
22 Listen! A noise—it is coming—
a great commotion(F) from the land to the north.
The cities of Judah will be made desolate,
a jackals’ den.(G)
23 I know, Lord,
that a person’s way of life is not his own;
no one who walks determines his own steps.(H)
24 Discipline me, Lord, but with justice—
not in your anger,(I)
or you will reduce me to nothing.
25 Pour out your wrath on the nations
that don’t recognize you
and on the families
that don’t call on your name,
for they have consumed Jacob;
they have consumed him and finished him off
and made his homeland desolate.(J)
Paul in Athens
16 While Paul was waiting for them in Athens, he was deeply distressed when he saw that the city was full of idols. 17 So he reasoned in the synagogue with the Jews and with those who worshiped God, as well as in the marketplace every day with those who happened to be there.(A) 18 Some of the Epicurean and Stoic philosophers also debated with him. Some said, “What is this ignorant show-off[a] trying to say?”
Others replied, “He seems to be a preacher of foreign deities”—because he was telling the good news about Jesus and the resurrection.(B)
19 They took him and brought him to the Areopagus,[b] and said, “May we learn about this new teaching you are presenting?(C) 20 Because what you say sounds strange to us, and we want to know what these things mean.” 21 Now all the Athenians and the foreigners residing there spent their time on nothing else but telling or hearing something new.
The Areopagus Address
22 Paul stood in the middle of the Areopagus and said, “People of Athens! I see that you are extremely religious in every respect. 23 For as I was passing through and observing the objects of your worship, I even found an altar on which was inscribed, ‘To an Unknown God.’ Therefore, what you worship in ignorance, this I proclaim to you. 24 The God who made the world and everything in it(D)—he is Lord of heaven and earth(E)—does not live in shrines made by hands.(F) 25 Neither is he served by human hands, as though he needed anything,(G) since he himself gives everyone life and breath and all things.(H) 26 From one man[c] he has made every nationality to live over the whole earth and has determined their appointed times and the boundaries of where they live.(I) 27 He did this so that they might seek God, and perhaps they might reach out and find him, though he is not far from each one of us.(J) 28 For in him we live and move and have our being, as even some of your own poets have said, ‘For we are also his offspring.’(K) 29 Since, then, we are God’s offspring, we shouldn’t think that the divine nature is like gold or silver or stone, an image fashioned by human art and imagination.(L)
30 “Therefore, having overlooked(M) the times of ignorance, God now commands all people everywhere to repent, 31 because he has set a day when he is going to judge the world in righteousness by the man he has appointed. He has provided proof of this to everyone by raising him from the dead.”(N)
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