Revised Common Lectionary (Complementary)
22 Thus says the Lord Yahweh: ‘And I will take, even I, from the treetop of the high cedar, and I will plant it, from the head of its new plant shoot I will pluck a tender one, and I will plant it, even I, on a high and lofty mountain. 23 On the height of the mountain of Israel I will plant it, and it will carry[a] branches,[b] and it will bear fruit, and it will become a noble cedar,[c] and all of the birds of all wings[d] will dwell under it in the shade of its branches. 24 And all of the trees of the field will know that I, Yahweh, I will bring low a high tree, and I will exalt a low, fresh tree, and I will make a dry tree flourish. I, Yahweh, I have spoken, and I will do it.’”
Thanksgiving to Yahweh for Victory
A psalm. A song. For the Sabbath day.[a]
92 It is good to give thanks to Yahweh,
and to sing praise concerning your name, O Most High;
2 to declare in the morning your loyal love
and your faithfulness in the night,
3 on the ten string, and on the harp,
with a melody on the lyre.
4 For you, O Yahweh, have made me glad by your work;
by the deeds of your hands I sing for joy.
12 The righteous[a] will flourish like the date palm.
They will grow like a cedar in Lebanon.
13 Planted in the house[b] of Yahweh,
they will flourish in the courts of our God.
14 They will still prosper in old age.
They will be fat and luxuriant,[c]
15 to declare that Yahweh is upright.
He is my rock, and there is no injustice[d] in him.
6 Therefore, although we are[a] always confident and know that while we[b] are at home in the body we are absent from the Lord— 7 for we live by faith, not by sight— 8 so we are confident and prefer rather to be absent from the body and to be at home with the Lord. 9 Therefore indeed we have as our ambition, whether at home in the body or absent from the body, to be acceptable to him. 10 For we must all appear before the judgment seat of Christ, in order that each one may receive back the things through the body according to what he has done, whether good or bad.
Controlled by the Love of Christ
11 Therefore, because we[a] know the fear of the Lord, we are attempting to persuade people, but we are revealed to God, and I hope to be revealed in your consciences. 12 We are not commending ourselves to you again, but are giving you an opportunity to boast about us, in order that you may have an answer for those who boast in appearance and not in heart. 13 For if we are out of our senses, it is for God; if we are of sound mind, it is for you.
14 For the love of Christ controls us, because we[a] have concluded this: that one died for all; as a result all died. 15 And he died for all, in order that those who live should no longer live for themselves, but for the one who died for them and was raised.
16 So then, from now on we know no one from a human point of view[b], if indeed we have known Christ from a human point of view[c], but now we know him this way no longer. 17 Therefore if anyone is in Christ, he is a new creation; the old things have passed away; behold, new things have come.
The Parable of the Seed that Grows by Itself
26 And he said, “The kingdom of God is like this: like a man scatters seed on the ground. 27 And he sleeps and gets up, night and day, and the seed sprouts and grows—he does not know how.[a] 28 By itself the soil produces a crop: first the grass, then the head of grain, then the full grain in the head. 29 But when the crop permits, he sends in the sickle right away, because the harvest has come.”
The Parable of the Mustard Seed
30 And he said, “With what can we compare the kingdom of God, or by what parable can we present it? 31 It is like a mustard seed that when sown on the ground, although it[b] is the smallest of all the seeds that are on the ground, 32 but when it is sown it grows up and becomes the largest of all the garden herbs, and sends out large branches so that the birds of the sky are able to nest in its shade.” 33 And with many parables such as these he was speaking the word to them, as they were able to hear it.[c] 34 And he did not speak to them without a parable, but in private he explained everything to his own disciples.
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