Revised Common Lectionary (Complementary)

Parashah 1: B’resheet (In the beginning) 1:1–6:8

1 In the beginning God created the heavens and the earth. ² The earth was unformed and void, darkness was on the face of the deep, and the Spirit of God hovered over the surface of the water. ³ Then God said, “Let there be light”; and there was light. ⁴ God saw that the light was good, and God divided the light from the darkness. ⁵ God called the light Day, and the darkness he called Night. So there was evening, and there was morning, one day.

⁶ God said, “Let there be a dome in the middle of the water; let it divide the water from the water.” ⁷ God made the dome and divided the water under the dome from the water above the dome; that is how it was, ⁸ and God called the dome Sky. So there was evening, and there was morning, a second day.

⁹ God said, “Let the water under the sky be gathered together into one place, and let dry land appear,” and that is how it was. ¹⁰ God called the dry land Earth, the gathering together of the water he called Seas, and God saw that it was good.

¹¹ God said, “Let the earth put forth grass, seed-producing plants, and fruit trees, each yielding its own kind of seed-bearing fruit, on the earth”; and that is how it was. ¹² The earth brought forth grass, plants each yielding its own kind of seed, and trees each producing its own kind of seed-bearing fruit; and God saw that it was good. ¹³ So there was evening, and there was morning, a third day.

(A: ii) ¹⁴ God said, “Let there be lights in the dome of the sky to divide the day from the night; let them be for signs, seasons, days and years; ¹⁵ and let them be for lights in the dome of the sky to give light to the earth”; and that is how it was. ¹⁶ God made the two great lights — the larger light to rule the day and the smaller light to rule the night — and the stars. ¹⁷ God put them in the dome of the sky to give light to the earth, ¹⁸ to rule over the day and over the night, and to divide the light from the darkness; and God saw that it was good. ¹⁹ So there was evening, and there was morning, a fourth day.

³⁵ But someone will ask, “In what manner are the dead raised? What sort of body do they have?” ³⁶ Stupid! When you sow a seed, it doesn’t come alive unless it first dies. ³⁷ Also, what you sow is not the body that will be, but a bare seed of, say, wheat or something else; ³⁸ but God gives it the body he intended for it; and to each kind of seed he gives its own body. ³⁹ Not all living matter is the same living matter; on the contrary, there is one kind for human beings, another kind of living matter for animals, another for birds and another for fish. ⁴⁰ Further, there are heavenly bodies and earthly bodies; but the beauty of heavenly bodies is one thing, while the beauty of earthly bodies is something else. ⁴¹ The sun has one kind of beauty, the moon another, the stars yet another; indeed, each star has its own individual kind of beauty.

⁴² So it is with the resurrection of the dead. When the body is “sown,” it decays; when it is raised, it cannot decay. ⁴³ When sown, it is without dignity; when raised, it will be beautiful. When sown, it is weak; when raised, it will be strong. ⁴⁴ When sown, it is an ordinary human body; when raised, it will be a body controlled by the Spirit. If there is an ordinary human body, there is also a body controlled by the Spirit. ⁴⁵ In fact, the Tanakh says so: Adam, the first man, became a living human being;^[a] but the last “Adam” has become a life-giving Spirit. ⁴⁶ Note, however, that the body from the Spirit did not come first, but the ordinary human one; the one from the Spirit comes afterwards. ⁴⁷ The first man is from the earth, made of dust; the second man is from heaven. ⁴⁸ People born of dust are like the man of dust, and people born from heaven are like the man from heaven; ⁴⁹ and just as we have borne the image of the man of dust, so also we will bear the image of the man from heaven.