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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 7

(0) A shiggayon of David, which he sang to Adonai because of Kush the Ben-Y’mini:

(1) Adonai my God, in you I take refuge.
Save me from all my pursuers, and rescue me;
(2) otherwise, they will maul me like a lion
and tear me apart, with no rescuer present.

(3) Adonai my God, if I have caused this,
if there is guilt on my hands,
(4) if I paid back evil to him who was at peace with me,
when I even spared those who opposed me without cause;
(5) then let the enemy pursue me
until he overtakes me
and tramples my life down into the earth;
yes, let him lay my honor in the dust. (Selah)

(6) Rise up, Adonai, in your anger!
Arouse yourself against the fury of my foes.
Wake up for me; you commanded justice.
(7) May the assembly of the peoples surround you;
may you return to rule over them from on high.
(8) Adonai, who dispenses judgment to the peoples,
judge me, Adonai, according to my righteousness
and as my integrity deserves.
10 (9) Let the evil of the wicked come to an end,
and establish the righteous;
since you, righteous God,
test hearts and minds.
11 (10) My shield is God,
who saves the upright in heart.

12 (11) God is a righteous judge,
a God whose anger is present every day.
13 (12) If a person will not repent,
he sharpens his sword.
He has bent his bow, made it ready;
14 (13) he has also prepared for him
weapons of death, his arrows,
which he has made into burning shafts.

15 (14) Look how the wicked is pregnant with evil;
he conceives trouble, gives birth to lies.
16 (15) He makes a pit, digs it deep,
and falls into the hole he made.
17 (16) His mischief will return onto his own head,
his violence will recoil onto his own skull.

18 (17) I thank Adonai for his righteousness
and sing praise to the name of Adonai ‘Elyon.

Esther 2:1-18

A while later, when King Achashverosh’s anger had subsided, he remembered Vashti, what she had done and what had been decreed against her. The king’s servants attending him said, “A search should be made for young, good-looking virgins. The king should appoint officials in all the provinces of the kingdom to gather all the young, good-looking virgins to the house for the harem, in Shushan the capital. They should be put under the care of Hegai the king’s officer in charge of the women, and he should give them the cosmetics they require. Then, the girl who seems best to the king should become queen instead of Vashti.” This proposal pleased the king, so he acted accordingly.

There was in Shushan the capital a man who was a Jew, whose name was Mordekhai the son of Ya’ir, the son of Shim‘i, the son of Kish, a Binyamini. He had been exiled from Yerushalayim with the captives exiled with Y’khanyah king of Y’hudah, whom N’vukhadnetzar king of Bavel had carried off. He had raised Hadassah, that is, Ester, his uncle’s daughter; because she had neither father nor mother. The girl was shapely and good-looking; after her father’s and mother’s death, Mordekhai had adopted her as his own daughter.

When the king’s order and decree were proclaimed, and many girls assembled in Shushan the capital under the care of Hegai, Ester too was taken into the king’s house and put under the care of Hegai, who was in charge of the women. The girl pleased him and won his favor, so that he lost no time in giving her her cosmetics, her portions [of special food] and seven girls from the king’s palace to attend her; he also promoted her and the girls attending her to the best place in the harem’s quarters. 10 Ester did not disclose her people or family ties, because Mordekhai had instructed her not to tell anyone. 11 Every day Mordekhai would walk around in front of the courtyard of the harem’s house in order to know how Ester was doing and what was happening to her.

12 Each girl had her turn to appear before King Achashverosh after she had undergone the full twelve-month preparation period prescribed for the women, consisting of a six-month treatment with oil of myrrh and six months with perfumes and other cosmetics for women. 13 Then, when the girl went to see the king, whatever she wanted would be given to her as she went from the harem’s house to the king’s palace. 14 She would go in the evening, and on the following day she would return to another part of the harem’s house and be under the care of Sha‘ashgaz the king’s officer in charge of the concubines. She would not go to the king again unless he was especially pleased with her and had her summoned by name.

15 When the turn came for Ester the daughter of Avichayil, whom Mordekhai had adopted as his own daughter, to appear before the king, she didn’t ask for anything other than what Hegai the king’s officer in charge of the harem advised. Yet Ester was admired by all who saw her. 16 She was brought to King Achashverosh in his royal palace in the tenth month, Tevet, during the seventh year of his reign. 17 The king liked Ester more than any of his wives; none of the other virgins obtained such favor and approval from him. So he put the royal crown on her head and made her queen in place of Vashti.

18 The king then gave a great banquet in Ester’s honor for all his officers and servants, decreed a holiday for the provinces and distributed gifts worthy of royal bounty.

2 Timothy 2:8-13

Remember Yeshua the Messiah, who was raised from the dead, who was a descendant of David. This is the Good News I proclaim, and for which I am suffering to the point of being bound in chains — but the Word of God is not bound in chains! 10 Why do I persevere through it all? For the sake of those who have been chosen, so that they too may obtain the deliverance that comes through the Messiah Yeshua, with eternal glory. 11 Here is a statement you can trust:

If we have died with him,
    we will also live with him.
12 If we persevere,
    we will also rule with him

If we disown him,
    he will also disown us.
13 If we are faithless,
    he remains faithful,
    for he cannot disown himself.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.