Revised Common Lectionary (Complementary)
94 God of vengeance, Adonai!
God of vengeance, appear!
2 Assert yourself as judge of the earth!
Pay back the proud as they deserve!
3 How long are the wicked, Adonai,
how long are the wicked to triumph?
4 They pour out insolent words,
they go on bragging, all these evildoers.
5 They crush your people, Adonai,
they oppress your heritage.
6 They kill widows and strangers
and murder the fatherless.
7 They say, “Yah isn’t looking;
the God of Ya‘akov won’t notice.”
8 Take notice, yourselves, you boors among the people!
You fools, when will you understand?
9 Will the one who planted the ear not hear?
Will the one who formed the eye not see?
10 Will the one who disciplines nations not correct them?
Will the teacher of humanity not know?
11 Adonai understands that people’s thoughts
are merely a puff of wind.
12 How happy the man whom you correct, Yah,
whom you teach from your Torah,
13 giving him respite from days of trouble,
till a pit is dug for the wicked!
14 For Adonai will not desert his people,
he will not abandon his heritage.
15 Justice will once again become righteous,
and all the upright in heart will follow it.
16 Who will champion my cause against the wicked?
Who will stand up for me against evildoers?
17 If Adonai hadn’t helped me,
I would soon have dwelt in the land of silence.
18 When I said, “My foot is slipping!”
your grace, Adonai, supported me.
19 When my cares within me are many,
your comforts cheer me up.
20 Can unjust judges be allied with you,
those producing wrong in the name of law?
21 They band together against the righteous
and condemn the innocent to death.
22 But Adonai has become my stronghold,
my God is my rock of refuge.
23 But he repays them as their guilt deserves;
he will cut them off with their own evil;
Adonai our God will cut them off.
7 In the past, this is what was done in Isra’el to validate all transactions involving redemption and exchange: a man took off his shoe and gave it to the other party; this was the form of attestation in Isra’el. 8 So the redeemer said to Bo‘az, “Buy it for yourself,” and took off his shoe. 9 Bo‘az addressed the leaders and all the people: “You are witnesses today that I am purchasing from Na‘omi all that belonged to Elimelekh and all that belonged to Kilyon and Machlon. 10 Also I am acquiring as my wife Rut the woman from Mo’av, the wife of Machlon, in order to raise up in the name of the deceased an heir for his property; so that the name of the deceased will not be cut off from his kinsmen and from the gate of his place. You are witnesses today.” 11 All the people at the gate and the leaders said, “We are witnesses. May Adonai make the woman who has come into your house like Rachel and like Le’ah, who between them built up the house of Isra’el. Do worthy deeds in Efrat; become renowned in Beit-Lechem. 12 May your house, because of the seed Adonai will give you from this young woman, become like the house of Peretz, whom Tamar bore to Y’hudah.”
13 So Bo‘az took Rut, and she became his wife. He had sexual relations with her, Adonai enabled her to conceive, and she gave birth to a son. 14 Then the women said to Na‘omi, “Blessed be Adonai, who today has provided you a redeemer! May his name be renowned in Isra’el. 15 May he restore your life and provide for your old age; for your daughter-in-law, who loves you and is better to you than seven sons, has given birth to him.” 16 Na‘omi took the child, laid it on her breast and became its nurse. 17 The women who were her neighbors gave it a name; they said, “A son has been born to Na‘omi,” and called it ‘Oved. He was the father of Yishai the father of David.
18 Here is the genealogy of Peretz. Peretz was the father of Hetzron, 19 Hetzron was the father of Ram, Ram was the father of ‘Amminadav, 20 ‘Amminadav was the father of Nachshon, Nachshon was the father of Salmon, 21 Salmon was the father of Bo‘az, Bo‘az was the father of ‘Oved, 22 ‘Oved was the father of Yishai, and Yishai was the father of David.
16 Now when he went to Natzeret, where he had been brought up, on Shabbat he went to the synagogue as usual. He stood up to read, 17 and he was given the scroll of the prophet Yesha‘yahu. Unrolling the scroll, he found the place where it was written,
18 “The Spirit of Adonai is upon me;
therefore he has anointed me
to announce Good News to the poor;
he has sent me to proclaim freedom for the imprisoned
and renewed sight for the blind,
to release those who have been crushed,
19 to proclaim a year of the favor of Adonai.”[a]
20 After closing the scroll and returning it to the shammash, he sat down; and the eyes of everyone in the synagogue were fixed on him. 21 He started to speak to them: “Today, as you heard it read, this passage of the Tanakh was fulfilled!” 22 Everyone was speaking well of him and marvelling that such appealing words were coming from his mouth. They were even asking, “Can this be Yosef’s son?”
23 Then Yeshua said to them, “No doubt you will quote to me this proverb — ‘“Doctor, cure yourself!” We’ve heard about all the things that have been going on over in K’far-Nachum; now do them here in your home town!’ 24 Yes!” he said, “I tell you that no prophet is accepted in his home town. 25 It’s true, I’m telling you — when Eliyahu was in Isra’el, and the sky was sealed off for three-and-a-half years, so that all the Land suffered a severe famine, there were many widows; 26 but Eliyahu was sent to none of them, only to a widow in Tzarfat in the land of Tzidon. 27 Also there were many people with tzara‘at in Isra’el during the time of the prophet Elisha; but not one of them was healed, only Na‘aman the Syrian.”
28 On hearing this, everyone in the synagogue was filled with fury. 29 They rose up, drove him out of town and dragged him to the edge of the cliff on which their town was built, intending to throw him off. 30 But he walked right through the middle of the crowd and went away.
Copyright © 1998 by David H. Stern. All rights reserved.