Revised Common Lectionary (Complementary)
126 (0) A song of ascents:
(1) When Adonai restored Tziyon’s fortunes,
we thought we were dreaming.
2 Our mouths were full of laughter,
and our tongues shouted for joy.
Among the nations it was said,
“Adonai has done great things for them!”
3 Adonai did do great things with us;
and we are overjoyed.
4 Return our people from exile, Adonai,
as streams fill vadis in the Negev.
5 Those who sow in tears
will reap with cries of joy.
6 He who goes out weeping
as he carries his sack of seed
will come home with cries of joy
as he carries his sheaves of grain.
9 Concerning the prophets:
My heart within me is broken,
all my bones are shaking;
I am like a drunk,
like a man overcome by wine,
because of Adonai,
because of his holy words.
10 For the land is full of adulterers;
because of a curse the land is in mourning —
the desert pastures have dried up.
Their course is evil, their power misused.
11 “Both prophet and cohen are godless;
In my own house I find their wickedness,” says Adonai.
12 “Therefore their way will be slippery for them;
they will be driven into darkness and fall there.
For I will bring disaster upon them,
their year of punishment,” says Adonai.
13 “I have seen inappropriate conduct
in the prophets of Shomron —
they prophesied by Ba‘al
and led my people Isra’el astray.
14 But in the prophets of Yerushalayim
I have seen a horrible thing —
they commit adultery, live in lies,
so encouraging evildoers
that none returns from his sin.
For me they have all become like S’dom,
its inhabitants like ‘Amora.”
15 Therefore, this is what Adonai-Tzva’ot says concerning the prophets:
“I will feed them bitter wormwood
and make them drink poisonous water,
for ungodliness has spread through all the land
from the prophets of Yerushalayim.”
7 This Malki-Tzedek, king of Shalem, a cohen of God Ha‘Elyon, met Avraham on his way back from the slaughter of the kings and blessed him; 2 also Avraham gave him a tenth of everything.[a]
Now first of all, by translation of his name, he is “king of righteousness”; and then he is also king of Shalem, which means “king of peace.”
3 There is no record of his father, mother, ancestry, birth or death; rather, like the Son of God, he continues as a cohen for all time.
4 Just think how great he was! Even the Patriarch Avraham gave him a tenth of the choicest spoils. 5 Now the descendants of Levi who became cohanim have a commandment in the Torah to take a tenth of the income of the people, that is, from their own brothers, despite the fact that they too are descended from Avraham. 6 But Malki-Tzedek, even though he was not descended from Levi, took a tenth from Avraham.
Also, he blessed Avraham, the man who received God’s promises; 7 and it is beyond all dispute that the one who blesses has higher status than the one who receives the blessing.
8 Moreover, in the case of the cohanim, the tenth is received by men who die; while in the case of Malki-Tzedek, it is received by someone who is testified to be still alive.
9 One might go even further and say that Levi, who himself receives tenths, paid a tenth through Avraham; 10 inasmuch as he was still in his ancestor Avraham’s body when Malki-Tzedek met him.
Copyright © 1998 by David H. Stern. All rights reserved.