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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Complete Jewish Bible (CJB)
Version
Psalm 30

30 (0) A psalm. A song for the dedication of the house. By David:

(1) I will exalt you, Adonai, because you drew me up;
you didn’t let my enemies rejoice over me.
(2) Adonai my God, I cried out to you,
and you provided healing for me.
(3) Adonai, you lifted me up from Sh’ol;
you kept me alive when I was sinking into a pit.

(4) Sing praise to Adonai, you faithful of his;
and give thanks on recalling his holiness.
(5) For his anger is momentary,
but his favor lasts a lifetime.
Tears may linger for the night,
but with dawn come cries of joy.

(6) Once I was prosperous and used to say,
that nothing could ever shake me —
(7) when you showed me favor, Adonai,
I was firm as a mighty mountain.
But when you hid your face,
I was struck with terror.

(8) I called to you, Adonai;
to Adonai I pleaded for mercy:
10 (9) “What advantage is there in my death,
in my going down to the pit?
Can the dust praise you?
Can it proclaim your truth?
11 (10) Hear me, Adonai, and show me your favor!
Adonai, be my helper!”

12 (11) You turned my mourning into dancing!
You removed my sackcloth and clothed me with joy,
13 (12) so that my well-being can praise you and not be silent;
Adonai my God, I will thank you forever!

Leviticus 13:1-17

13 Adonai said to Moshe and Aharon, “If someone develops on his skin a swelling, scab or bright spot which could develop into the disease tzara‘at, he is to be brought to Aharon the cohen or to one of his sons who are cohanim. The cohen is to examine the sore on his skin; if the hair in the sore has turned white, and the sore appears to go deep into the skin, it is tzara‘at, and after examining him the cohen is to declare him unclean. If the bright spot on his skin is white, but it does not appear to go deep into the skin, and its hair has not turned white, then the cohen is to isolate him for seven days. On the seventh day the cohen is to examine him again, and if the sore appears the same as before and has not spread on the skin, then the cohen is to isolate him for seven more days. (LY: ii) On the seventh day the cohen is to examine him again, and if the sore has faded and hasn’t spread on the skin, then the cohen is to declare him clean — it is only a scab, so he is to wash his clothes and be clean. But if the scab spreads further on the skin after he has been examined by the cohen and declared clean, he is to let himself be examined yet again by the cohen. The cohen will examine him, and if he sees that the scab has spread on his skin, then the cohen will declare him unclean; it is tzara‘at.

“If a person has tzara‘at, he is to be brought to the cohen. 10 The cohen is to examine him, and if he sees that there is a white swelling in the skin which has turned the hair white and inflamed flesh in the swelling, 11 then it is chronic tzara‘at on his skin, and the cohen is to declare him unclean; he is not to isolate him, because it is already clear that he is unclean. 12 If the tzara‘at breaks out all over the skin, so that, as far as the cohen can see, the person with tzara‘at has sores everywhere on his body, from his head to his feet; 13 then the cohen is to examine him, and if he sees that the tzara‘at has covered his entire body, he is to pronounce the person with the sores clean — it has all turned white, and he is clean. 14 But if one day inflamed flesh appears on him, he will be unclean. 15 The cohen will examine the inflamed flesh and declare him unclean; the inflamed flesh is unclean; it is tzara‘at. 16 However, if the inflamed flesh again turns white, he is to come to the cohen. 17 The cohen will examine him, and if he sees that the sores have turned white, then the cohen is to declare clean the person with the sores; he is clean.

Hebrews 12:7-13

Regard your endurance as discipline; God is dealing with you as sons. For what son goes undisciplined by his father? All legitimate sons undergo discipline; so if you don’t, you’re a mamzer and not a son!

Furthermore, we had physical fathers who disciplined us, and we respected them; how much more should we submit to our spiritual Father and live! 10 For they disciplined us only for a short time and only as best they could; but he disciplines us in a way that provides genuine benefit to us and enables us to share in his holiness.

11 Now, all discipline, while it is happening, does indeed seem painful, not enjoyable; but for those who have been trained by it, it later produces its peaceful fruit, which is righteousness. 12 So,

strengthen your drooping arms,
and steady your tottering knees;[a]

13 and

make a level path for your feet;[b]

so that what has been injured will not get wrenched out of joint but rather will be healed.

Complete Jewish Bible (CJB)

Copyright © 1998 by David H. Stern. All rights reserved.