Previous Prev Day Next DayNext

Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New King James Version (NKJV)
Version
Psalm 52

The End of the Wicked and the Peace of the Godly

To the Chief Musician. A [a]Contemplation of David (A)when Doeg the Edomite went and (B)told Saul, and said to him, “David has gone to the house of Ahimelech.”

52 Why do you boast in evil, O mighty man?
The goodness of God endures continually.
Your tongue devises destruction,
Like a sharp razor, working deceitfully.
You love evil more than good,
Lying rather than speaking righteousness. Selah
You love all devouring words,
You deceitful tongue.

God shall likewise destroy you forever;
He shall take you away, and pluck you out of your dwelling place,
And uproot you from the land of the living. Selah
The righteous also shall see and fear,
And shall laugh at him, saying,
“Here is the man who did not make God his strength,
But trusted in the abundance of his riches,
And strengthened himself in his [b]wickedness.”

But I am (C)like a green olive tree in the house of God;
I trust in the mercy of God forever and ever.
I will praise You forever,
Because You have done it;
And in the presence of Your saints
I will wait on Your name, for it [c]is good.

Joshua 8:30-35

Joshua Renews the Covenant(A)

30 Now Joshua built an altar to the Lord God of Israel (B)in Mount Ebal, 31 as Moses the servant of the Lord had commanded the children of Israel, as it is written in the Book of the Law of Moses: (C)“an altar of whole stones over which no man has wielded an iron tool.” And (D)they offered on it burnt offerings to the Lord, and sacrificed peace offerings. 32 And there, in the presence of the children of Israel, (E)he wrote on the stones a copy of the law of Moses, which he had written. 33 Then all Israel, with their elders and officers and judges, stood on either side of the ark before the priests, the Levites, (F)who bore the ark of the covenant of the Lord, (G)the stranger as well as he who was born among them. Half of them were in front of Mount Gerizim and half of them in front of Mount Ebal, (H)as Moses the servant of the Lord had commanded before, that they should bless the people of Israel. 34 And afterward (I)he read all the words of the law, (J)the blessings and the cursings, according to all that is written in the (K)Book of the Law. 35 There was not a word of all that Moses had commanded which Joshua did not read before all the assembly of Israel, (L)with the women, the little ones, (M)and the strangers who were living among them.

Romans 2:1-11

God’s Righteous Judgment

Therefore you are (A)inexcusable, O man, whoever you are who judge, (B)for in whatever you judge another you condemn yourself; for you who judge practice the same things. But we know that the judgment of God is according to truth against those who practice such things. And do you think this, O man, you who judge those practicing such things, and doing the same, that you will escape the judgment of God? Or do you despise (C)the riches of His goodness, (D)forbearance, and (E)longsuffering, (F)not knowing that the goodness of God leads you to repentance? But in accordance with your hardness and your [a]impenitent heart (G)you are [b]treasuring up for yourself wrath in the day of wrath and revelation of the righteous judgment of God, who (H)“will render to each one according to his deeds”: eternal life to those who by patient continuance in doing good seek for glory, honor, and immortality; but to those who are self-seeking and (I)do not obey the truth, but obey unrighteousness—indignation and wrath, tribulation and anguish, on every soul of man who does evil, of the Jew (J)first and also of the [c]Greek; 10 (K)but glory, honor, and peace to everyone who works what is good, to the Jew first and also to the Greek. 11 For (L)there is no partiality with God.

New King James Version (NKJV)

Scripture taken from the New King James Version®. Copyright © 1982 by Thomas Nelson. Used by permission. All rights reserved.