Revised Common Lectionary (Complementary)
18 The word of the Lord came to me again, saying,
2 What do you mean by using this proverb concerning the land of Israel, The fathers have eaten sour grapes, and the children’s teeth are set on edge?
3 As I live, says the Lord God, you shall not have occasion any more to use this proverb in Israel.
4 Behold, all souls are Mine; as the soul of the father, so also the soul of the son is Mine; the soul that sins, it shall die.(A)
25 Yet you say, The way of the Lord is not fair and just. Hear now, O house of Israel: Is not My way fair and just? Are not your ways unfair and unjust?
26 When a righteous man turns away from his righteousness and commits iniquity and dies in his sins, for his iniquity that he has done he shall die.
27 Again, when the wicked man turns away from his wickedness which he has committed and does that which is lawful and right, he shall save his life.
28 Because he considers and turns away from all his transgressions which he has committed, he shall surely live; he shall not die.
29 Yet says the house of Israel, The way of the Lord is not fair and just! O house of Israel, are not My ways fair and just? Are not your ways unfair and unjust?
30 Therefore I will judge you, O house of Israel, every one according to his ways, says the Lord God. Repent and turn from all your transgressions, lest iniquity be your ruin and so shall they not be a stumbling block to you.(A)
31 Cast away from you all your transgressions by which you have transgressed against Me, and make you a new mind and heart and a new spirit. For why will you die, O house of Israel?(B)
32 For I have no pleasure in the death of him who dies, says the Lord God. Therefore turn (be converted) and live!
Psalm 25
[A Psalm] of David.
1 Unto You, O Lord, do I bring my life.
2 O my God, I trust, lean on, rely on, and am confident in You. Let me not be put to shame or [my hope in You] be disappointed; let not my enemies triumph over me.
3 Yes, let none who trust and wait hopefully and look for You be put to shame or be disappointed; let them be ashamed who forsake the right or deal treacherously without cause.
4 Show me Your ways, O Lord; teach me Your paths.
5 Guide me in Your truth and faithfulness and teach me, for You are the God of my salvation; for You [You only and altogether] do I wait [expectantly] all the day long.
6 Remember, O Lord, Your tender mercy and loving-kindness; for they have been ever from of old.
7 Remember not the sins (the lapses and frailties) of my youth or my transgressions; according to Your mercy and steadfast love remember me, for Your goodness’ sake, O Lord.
8 Good and upright is the Lord; therefore will He instruct sinners in [His] way.
9 He leads the humble in what is right, and the humble He teaches His way.
2 So by whatever [appeal to you there is in our mutual dwelling in Christ, by whatever] strengthening and consoling and encouraging [our relationship] in Him [affords], by whatever persuasive [a]incentive there is in love, by whatever participation in the [Holy] Spirit [we share], and by whatever depth of affection and compassionate sympathy,
2 Fill up and complete my joy by living in harmony and being of the same mind and one in purpose, having the same love, being in full accord and of one harmonious mind and intention.
3 Do nothing from factional motives [through contentiousness, strife, selfishness, or for unworthy ends] or prompted by conceit and empty arrogance. Instead, in the true spirit of humility (lowliness of mind) let each regard the others as better than and superior to himself [thinking more highly of one another than you do of yourselves].
4 Let each of you esteem and look upon and be concerned for not [merely] his own interests, but also each for the interests of others.
5 Let this same attitude and purpose and [humble] mind be in you which was in Christ Jesus: [Let Him be your example in humility:]
6 Who, although being essentially one with God and in the form of God [[b]possessing the fullness of the attributes which make God God], did not [c]think this equality with God was a thing to be eagerly grasped [d]or retained,
7 But stripped Himself [of all privileges and [e]rightful dignity], so as to assume the guise of a servant (slave), in that He became like men and was born a human being.
8 And after He had appeared in human form, He abased and humbled Himself [still further] and carried His obedience to the extreme of death, even the death of the cross!
9 Therefore [because He stooped so low] God has highly exalted Him and has [f]freely bestowed on Him the name that is above every name,
10 That in (at) the name of Jesus every knee [g]should (must) bow, in heaven and on earth and under the earth,
11 And every tongue [[h]frankly and openly] confess and acknowledge that Jesus Christ is Lord, to the glory of God the Father.
12 Therefore, my dear ones, as you have always obeyed [my suggestions], so now, not only [with the enthusiasm you would show] in my presence but much more because I am absent, work out (cultivate, carry out to the goal, and fully complete) your own salvation with reverence and awe and trembling (self-distrust, [i]with serious caution, tenderness of conscience, watchfulness against temptation, timidly shrinking from whatever might offend God and discredit the name of Christ).
13 [Not in your own strength] for it is God Who is all the while [j]effectually at work in you [energizing and creating in you the power and desire], both to will and to work for His good pleasure and satisfaction and [k]delight.
23 And when He entered the sacred [a]enclosure of the temple, the chief priests and elders of the people came up to Him as He was teaching and said, By what [b]power of authority are You doing these things, and who gave You this power of authority?
24 Jesus answered them, I also will ask you a question, and if you give Me the answer, then I also will tell you by what [c]power of authority I do these things.
25 The baptism of John—from where was it? From heaven or from men? And they reasoned and argued with one another, If we say, From heaven, [d]He will ask us, Why then did you not believe him?
26 But if we say, From men—we are afraid of and must reckon with the multitude, for they all regard John as a prophet.
27 So they answered Jesus, We do not know. And He said to them, Neither will I tell you by what [e]power of authority I do these things.
28 What do you think? There was a man who had two sons. He came to the first and said, Son, go and work today in the vineyard.
29 And he answered, I will not; but afterward he changed his mind and went.
30 Then the man came to the second and said the same [thing]. And he replied, I will [go], sir; but he did not go.
31 Which of the two did the will of the father? They replied, The first one. Jesus said to them, Truly I tell you, the tax collectors and the harlots will get into the kingdom of heaven before you.
32 For John came to you walking in the way of an upright man in right standing with God, and you did not believe him, but the tax collectors and the harlots did believe him; and you, even when you saw that, did not afterward change your minds and believe him [adhere to, trust in, and rely on what he told you].
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