Revised Common Lectionary (Complementary)
Psalm 133
A Song of [a]Ascents. Of David.
1 Behold, how good and how pleasant it is for brethren to dwell together in unity!
2 It is like the precious ointment poured on the head, that ran down on the beard, even the beard of Aaron [the first high priest], that came down upon the collar and skirts of his garments [consecrating the whole body].(A)
3 It is like the dew of [lofty] Mount Hermon and the dew that comes on the hills of Zion; for there the Lord has commanded the blessing, even life forevermore [upon the high and the lowly].
29 He charged them and said to them, I am to be gathered to my [departed] people; bury me with my fathers in the cave that is in the field of Ephron the Hittite,
30 In the cave in the field at Machpelah, east of Mamre in the land of Canaan, that Abraham bought, along with the field of Ephron the Hittite, to possess as a cemetery.(A)
31 There they buried Abraham and Sarah his wife, there they buried Isaac and Rebekah his wife, and there I buried Leah.
32 The purchase of the field and the cave that is in it was from the sons of Heth.
33 When Jacob had finished commanding his sons, he drew his feet up into the bed and breathed his last and was gathered to his [departed] people.
50 Then Joseph fell upon his father’s face and wept over him and kissed him.
2 And Joseph ordered his servants the physicians to embalm his father. So the physicians embalmed Israel.
3 Then forty days were devoted [to this purpose] for him, for that is the customary number of days required for those who are embalmed. And the Egyptians wept and bemoaned him [as they would for royalty] for seventy days.
4 And when the days of his weeping and deep grief were past, Joseph said to [the nobles of] the house of Pharaoh, If now I have found grace in your eyes, speak, I pray you, to Pharaoh [for Joseph was dressed in mourning and could not do so himself], saying,
5 My father made me swear, saying, I am about to die; in my tomb which I hewed out for myself in the land of Canaan, there you shall bury me. So now let me go up, I pray you, and bury my father, and I will come again.
6 And Pharaoh said, Go up and bury your father, as he made you swear.
7 And Joseph went up [to Canaan] to bury his father; and with him went all the officials of Pharaoh—the nobles of his court, and the elders of his house and all the nobles and elders of the land of Egypt—
8 And all the household of Joseph and his brethren and his father’s household. Only their little ones and their flocks and herds they left in the land of Goshen.
9 And there went with [Joseph] both chariots and horsemen; and it was a very great company.
10 And they came to the threshing floor of Atad, which is beyond [west of] the Jordan, and there they mourned with a great lamentation and extreme demonstrations of sorrow [according to Egyptian custom]; and [Joseph] made a mourning for his father seven days.
11 When the inhabitants of the land, the Canaanites, saw the mourning at the floor of Atad, they said, This is a grievous mourning for the Egyptians. Therefore the place was called Abel-mizraim [mourning of Egypt]; it is west of the Jordan.
12 Thus [Jacob’s] sons did for him as he had commanded them.
13 For his sons carried him to the land of Canaan and buried him in the cave of the field of Machpelah, east of Mamre, which Abraham bought, along with the field, for a possession as a burying place from Ephron the Hittite.
14 After he had buried his father, Joseph returned to Egypt, he and his brethren and all who had gone up with him.
13 Then let us no more criticize and blame and pass judgment on one another, but rather decide and endeavor never to put a stumbling block or an obstacle or a hindrance in the way of a brother.
14 I know and am convinced (persuaded) as one in the Lord Jesus, that nothing is [forbidden as] essentially unclean (defiled and unholy in itself). But [none the less] it is unclean (defiled and unholy) to anyone who thinks it is unclean.
15 But if your brother is being pained or his feelings hurt or if he is being injured by what you eat, [then] you are no longer walking in love. [You have ceased to be living and conducting yourself by the standard of love toward him.] Do not let what you eat hurt or cause the ruin of one for whom Christ died!
16 Do not therefore let what seems good to you be considered an evil thing [by someone else]. [In other words, do not give occasion for others to criticize that which is justifiable for you.]
17 [After all] the kingdom of God is not a matter of [getting the] food and drink [one likes], but instead it is righteousness (that state which makes a person acceptable to God) and [heart] peace and joy in the Holy Spirit.
18 He who serves Christ in this way is acceptable and pleasing to God and is approved by men.
19 So let us then definitely aim for and eagerly pursue what makes for harmony and for mutual upbuilding (edification and development) of one another.
20 You must not, for the sake of food, undo and break down and destroy the work of God! Everything is indeed [ceremonially] clean and pure, but it is wrong for anyone to hurt the conscience of others or to make them fall by what he eats.
21 The right thing is to eat no meat or drink no wine [at all], or [do anything else] if it makes your brother stumble or hurts his conscience or offends or weakens him.
22 Your personal convictions [on such matters]—exercise [them] as in God’s presence, keeping them to yourself [striving only to know the truth and obey His will]. Blessed (happy, [a]to be envied) is he who has no reason to judge himself for what he approves [who does not convict himself by what he chooses to do].
23 But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].
15 We who are strong [in our convictions and of robust faith] ought to bear with the failings and the frailties and the tender scruples of the weak; [we ought to help carry the doubts and qualms of others] and not to please ourselves.
2 Let each one of us make it a practice to please (make happy) his neighbor for his good and for his true welfare, to edify him [to strengthen him and build him up spiritually].
Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation