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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 112

112 Praise Hashem. Ashrei is the ish that feareth Hashem, that delighteth greatly in His mitzvot.

His zera shall be gibbor ba’aretz; the dor (generation) of the Yesharim (upright ones) shall be blessed.

Wealth and osher (riches) shall be in his bais; and his tzedakah endureth forever.

Unto the Yesharim (upright ones) there ariseth ohr in the choshech; he is channun, and rachum, and tzaddik.

A tov ish is generous, and lendeth; he will guide his affairs with mishpat.

Surely he shall never falter; the tzaddik shall be in remembrance olam (forever).

He shall not be afraid of mishmu’ah ra’ah (news of misfortune, evil tidings); his lev is nachon (steadfast), trusting in Hashem.

His lev is samuch (sustained), he shall not be afraid, until he look in triumph upon his foes.

He hath contributed freely, he hath given to the evyonim (needy); his tzedakah endureth forever; his keren shall be lifted up in kavod.

10 The rasha shall see it, and be incensed; he shall gnash his teeth, and waste away; the ta’avot resha’im (desire of the wicked ones) shall come to nothing.

Mishle 15:13-17

13 A lev same’ach maketh a cheerful countenance, but by sorrow of the lev the ruach is broken.

14 The lev of him that hath understanding seeketh da’as, but the peh (mouth) of kesilim feedeth on folly.

15 All the days of the oni are ra’im, but he that is of a tov lev hath a mishteh tamid (a continual feast).

16 Better is little with the Yirat Hashem than otzar rav (great treasure) and trouble therewith.

17 Better is a meal of yarak (vegetables) where love is, than a fatted calf and sinah (hatred) therewith.

Kefa I 3:8-12

Now, to say over, all of you be an agudah (bound together union) in your thinking, have achdus, be sympathetic, having ahavah (agape) for the Achim b’Moshiach [Tehillim 133:1], being tenderhearted men of mercy v’shiflei ruach (and lowly of spirit),

Not rendering ra’ah for ra’ah or lashon hora for lashon hora, but, fahkert (on the contrary), rendering a bracha (blessing), because to this tachlis (purpose) you were given your kri’ah (calling), that you may inherit a bracha (blessing).

10 HAISH HECHAFETZ CHAYYIM OHEV YAMIM LIROT TOV ("For the one wanting to love life and to see good days") NETZOR L’SHONECHA MERAH U’SFATECHA MIDABER MIRMAH ("Let him stop his tongue from speaking lashon hora and his lips from speaking remiyah [guile, fraud, deceit]."

11 “Let him turn away from resha and let him do that which is good, let him seek shalom and pursue it");

12 EINEI ADONOI EL TZADDIKIM V’AZNAV EL SHAV’ATAM ("Because the tzaddikim are before the eyes of Hashem and His ears are open to their tefillos." P’NEI ADONOI B’OSEI RAH L’HACHRIT ME’A’RETZ ZICHRAM ("But the face of the L-rd is against the ones doing evil to cut off their memory from the earth" TEHILLIM 34:13-17).

Orthodox Jewish Bible (OJB)

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