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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
Orthodox Jewish Bible (OJB)
Version
Tehillim 49:1-12

49 (For the one directing. A Mizmor for the Bnei Korach). Hear this, kol HaAmim; give ear, all ye inhabitants of the cheled (world, duration):

(3) Bnei Adam and bnei ish, ashir (rich) and evyon (poor) alike,

(4) My mouth shall speak chochmot; and the meditation of my lev tevunot (understanding).

(5) I will incline mine ear to a mashal; I will disclose my dark saying upon the kinnor (harp).

(6) Why should I fear in the days of rah, when the avon (iniquity) of my akev (supplanters, deceivers) surrounds me?

(7) They that trust in their chayil (wealth), and boast themselves in the rov of their oshir (riches);

(8) A brother cannot by any means redeem ish (man), nor give to Elohim a kofer (ransom) for him—

(9) For the pidyon [ransom] of their nefesh is costly, and is forever beyond their power to pay—

(10) That he should live on lanetzach, and not see shachat (corruption, decay, the pit [cf Psa16:10]).

10 (11) For he seeth that chachamim die, likewise the kesil (foolish) and the ba’ar (brutish, senseless person, dolt) perish, and leave their chayil (wealth) to others.

11 (12) Their inward thought is, that their batim (houses) shall continue l’olam and their mishkenot (dwelling places) l’odor vador; though they call their lands by their shmot (names).

12 (13) Nevertheless adam in his pomp endureth not; he is like the behemot (beasts) that perish.

Mishle 23:1-11

23 When thou sittest to dine with a moshel (ruler), consider diligently what is before thee,

And put a sakin (knife) to thy throat, if thou be a ba’al nefesh (man given to gluttony).

Be not desirous of his delicacies, for they are lechem kezavim (deceitful food).

Overwork not to get rich; cease from thine own binah (understanding).

Wilt thou let thine eynayim fly after that which is not? For such [wealth] certainly sprouts kenafayim (wings); they fly away as a nesher (eagle) toward Shomayim.

Eat thou not the lechem of him that hath a rah ayin (evil eye, i.e., a miser), neither desire thou his delicacies;

For as he reckoneth in his nefesh, so is he. Eat and drink, saith he to thee, but his lev is not with thee.

The morsel which thou hast eaten shalt thou vomit up, and lose thy pleasant devarim.

Speak not in the oznayim of a kesil (fool), for he will despise the seichel of thy words.

10 Remove not the gevul olam (ancient landmark); and enter not into the sadot of the yetomim (fatherless ones, orphans),

11 For their Go’el is chazak (strong); He shall plead their cause against thee.

Kehillah in Rome 11:33-36

33 O the depth of the riches and the chochmah (wisdom) and da’as (knowledge) of Hashem. How unfathomable are His mishpatim and unsearchable His ways.

34 For who has known the Ruach of Hashem? Or who has been ISH ATZATO ("His Counselor") [Isa 40:13]?

35 Or who has given in advance to Him so that His presents come only as a (choiv) debt repaid? [IYOV 41:3 (11); Ro 4:4]

36 Because from Him and through Him and to Him are all things. Lo HaKavod l’Olamim. Omein. ("To Him be glory forever. Amen.")

Orthodox Jewish Bible (OJB)

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