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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New American Standard Bible 1995 (NASB1995)
Version
Psalm 130

Hope in the Lord’s Forgiving Love.

A Song of Ascents.

130 Out of the (A)depths I have cried to You, O Lord.
Lord, (B)hear my voice!
Let (C)Your ears be attentive
To the (D)voice of my supplications.
If You, [a]Lord, should mark iniquities,
O Lord, who could (E)stand?
But there is (F)forgiveness with You,
That You may be (G)feared.

I wait for the Lord, my (H)soul does wait,
And [b](I)in His word do I hope.
My soul waits for the Lord
More than the watchmen (J)for the morning;
Indeed, more than the watchmen for the morning.
O Israel, (K)hope in the Lord;
For with the Lord there is (L)lovingkindness,
And with Him is (M)abundant redemption.
And He will (N)redeem Israel
From all his iniquities.

2 Chronicles 30:1-12

All Israel Invited to the Passover

30 Now Hezekiah sent to all Israel and Judah and wrote letters also to Ephraim and Manasseh, that they should come to the house of the Lord at Jerusalem to [a]celebrate the Passover to the Lord God of Israel. For the king and his princes and all the assembly in Jerusalem had decided (A)to celebrate the Passover in the second month, since they could not celebrate it (B)at that time, because the priests had not consecrated themselves in sufficient numbers, nor had the people been gathered to Jerusalem. Thus the thing was right in the sight of the king and [b]all the assembly. So they established a decree to circulate a [c]proclamation throughout all Israel (C)from Beersheba even to Dan, that they should come to celebrate the Passover to the Lord God of Israel at Jerusalem. For they had not celebrated it in great numbers as it was [d]prescribed. (D)The [e]couriers went throughout all Israel and Judah with the letters from the hand of the king and his princes, even according to the command of the king, saying, “O sons of Israel, return to the Lord God of Abraham, Isaac and Israel, that He may return to those of you who escaped and are left from (E)the [f]hand of the kings of Assyria. (F)Do not be like your fathers and your brothers, who were unfaithful to the Lord God of their fathers, so that (G)He made them a horror, as you see. Now do not (H)stiffen your neck like your fathers, but [g]yield to the Lord and enter His sanctuary which He has consecrated forever, and serve the Lord your God, (I)that His burning anger may turn away from you. For (J)if you return to the Lord, your brothers and your sons will find compassion before those who led them captive and will return to this land. (K)For the Lord your God is gracious and compassionate, and will not turn His face away from you if you return to Him.”

10 So the [h]couriers passed from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but (L)they laughed them to scorn and mocked them. 11 Nevertheless (M)some men of Asher, Manasseh and Zebulun humbled themselves and came to Jerusalem. 12 The (N)hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the Lord.

Galatians 3:10-14

10 For as many as are of the works of [a]the Law are under a curse; for it is written, “(A)Cursed is everyone who does not abide by all things written in the book of the law, to perform them.” 11 Now that (B)no one is justified [b]by [c]the Law before God is evident; for, “[d](C)The righteous man shall live by faith.” 12 [e]However, the Law is not [f]of faith; on the contrary, “(D)He who practices them shall live [g]by them.” 13 Christ (E)redeemed us from the curse of the Law, having become a curse for us—for it is written, “(F)Cursed is everyone who hangs on (G)a [h]tree”— 14 in order that (H)in Christ Jesus the blessing of Abraham might [i]come to the Gentiles, so that we (I)would receive (J)the promise of the Spirit through faith.

New American Standard Bible 1995 (NASB1995)

New American Standard Bible®, Copyright © 1960, 1971, 1977, 1995 by The Lockman Foundation. All rights reserved.