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Revised Common Lectionary (Complementary)

Daily Bible readings that follow the church liturgical year, with thematically matched Old and New Testament readings.
Duration: 1245 days
New Catholic Bible (NCB)
Version
Psalm 120

The Songs of Ascents and Great Hallel—Pss 120–136[a]

Psalm 120[b]

A Complaint against Treacherous Tongues

A song of ascents.

Whenever I am in distress,
    I cry out to the Lord and he answers me.
Deliver me, O Lord, from lying lips
    and from deceitful tongues.[c]
What will he[d] inflict upon you,
    and what more will he add to it,
    O deceitful tongue?
He has prepared a warrior’s sharp arrows
    and red-hot coals[e] of the broom tree.
Why have I been doomed as an exile in Meshech
    and forced to dwell among the tents of Kedar?[f]
Far too long have I lived
    among people who despise peace.[g]
When I proclaim peace,
    they shout for war.[h]

Ezra 1

The Return from the Exile

Chapter 1

The Decree of Cyrus. In the first year of Cyrus, king of Persia, in order that the word of the Lord spoken by Jeremiah might be fulfilled, the Lord inspired King Cyrus of Persia to issue the following proclamation throughout his kingdom and also have it put in writing:

“King Cyrus of Persia says this: The Lord, the God of heaven, has given to me all the kingdoms of the earth, and in addition he has designated me to build him a house at Jerusalem in Judah. May God be with all those among you who belong to his people.[a] They are to go up to Jerusalem in Judah and rebuild the house of the Lord, the God of Israel, the God who is in Jerusalem. And let everyone who has survived, and who has settled down to reside in that locale, be assisted by the people of that place with silver and gold, with goods and livestock, in addition to the voluntary offerings for the house of God in Jerusalem.”

Then the heads of the families of Judah and Benjamin, as well as the priests and Levites—all those whose spirit has been aroused by God—prepared to go forth and rebuild the house of God in Jerusalem. All of their neighbors assisted them with gifts of every kind—silver and gold, goods and livestock, and many valuable gifts, in addition to all of their free-will offerings.

Furthermore, King Cyrus himself handed over the vessels of the house of the Lord that Nebuchadnezzar had carried away from Jerusalem and placed them in the temple of his gods. Cyrus, the king of Persia, ordered them to be released into the charge of Mithredath, the treasurer, who made a complete inventory of them before turning them over to Sheshbazzar, the prince of Judah.[b]

[c]This was the final inventory: thirty gold dishes; one thousand silver dishes, in addition to twenty-nine others that had been repaired; 10 thirty gold bowls; four hundred and ten silver bowls; one thousand other articles. 11 The final total of all the gold and silver vessels was five thousand four hundred. All these Sheshbazzar took with him when he led the exiles back from Babylon to Jerusalem.

2 Corinthians 1:12-19

Apostle by the Power of Jesus and for Jesus[a]

A Visit Not Made[b]

12 You Are Our Boast. Indeed, this is our boast: the testimony of our conscience that in our dealings with the world, and especially with you, we have conducted ourselves with simplicity and godly sincerity, depending not on worldly wisdom but on the grace of God. 13 For we write nothing to you that you cannot read and comprehend. It is my hope that you will come to understand fully, 14 as you have already understood in part, that on the day of the Lord Jesus we will have as much reason to boast of you as you will have reason to boast of us.

15 Our Language Is Not “Yes” and “No.”[c] So certain am I of this that I had originally intended to come to you first of all and thereby reward you with a double benefit. 16 I planned to visit you on my way to Macedonia, and then to come to you again on my return from Macedonia and have you send me forth to Judea.

17 Since that was my original intention, was I being impulsive, or do you believe that my plans are based on human considerations, ready to say “Yes, Yes” and “No, No” at the same time? 18 As surely as God is faithful, our word to you has not been “Yes” and “No.” 19 The Son of God, Jesus Christ, who was proclaimed to you by us, that is, by Silvanus[d] and Timothy and me, was not a mixture of “Yes” and “No.” He was never anything but “Yes.”

New Catholic Bible (NCB)

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