Revised Common Lectionary (Complementary)
Psalm 94
1 O Eternal God of vengeance,
O God who sets things right, shine upon us.
2 Rise, O Judge who presides over the earth,
and pronounce Your sentence upon the proud.
Give them what they deserve!
3 How long, O Eternal One, how long
will the guilty revel in their prosperity?
4 Arrogance pours from their mouths;
all these troublemakers brag of their exploits.
5 They have broken Your people to pieces, O Eternal One,
and brought ruin to Your future generations.
6 They slay a widow, kill a newcomer,
and murder an orphan.
7 Then they say, “The Eternal can’t see what we’re up to;
the God of Jacob’s people pays no attention to us.”
8 Think, brainless people;
stupid people, when will you get it?
9 Does the God who set the ear in its place not hear?
Does the God who made the eye not see?
10 Does the God who teaches the nations
and guides humanity to knowledge,
not exercise just correction?
11 The Eternal knows the highest thoughts of the wise,
and they are worthless.[a]
12 How fortunate are those You discipline, O Eternal One,
those You train by Your divine law;
13 You relieve them in times of distress,
until a grave is dug for evildoers.
14 The Eternal will not abandon His people;
He will not turn away from those He redeemed
15 Because justice is coming for those who do what is right
and all the good-hearted will pursue it.
16 Who will back me up when evildoers come against me?
Who is willing to take my side against the wicked?
17 If the Eternal had not come to my rescue,
my soul would have descended to the land where death silences every voice.
18 When I said, “My foot is slipping!”
Your unfailing love, O Eternal One, held me up.
19 When anxiety overtakes me and worries are many,
Your comfort lightens my soul.
20 Can wicked tyrants be Your allies?
Will You align with rulers who create havoc with unjust decrees?
21 They have joined forces against the life of the just-living, the right-seeking,
and have sentenced the innocent to death.
22 But the Eternal has been my citadel;
my God, a sure safe haven.
23 He will fold their wickedness back upon them,
and because they are malicious, He will silence them.
The Eternal, our True God, will scatter them.
7 Now in the old days of Israel when this story was playing out, land was redeemed and property was transferred legally when a man involved in the sale removed one of his sandals and gave it to the other. This was how contracts were sealed in Israel. 8 So the kinsman-redeemer took off his sandal and handed it to Boaz.
Kinsman-Redeemer: It’s now your responsibility.
Boaz (to the elders and all the people): 9 Every one of you have witnessed what happened here today. I secured the rights to everything that belonged to Elimelech and his sons, Mahlon and Chilion, from Naomi. 10 I have also taken responsibility for Ruth—the woman from Moab who was married to Mahlon. She will become my wife. I will see to it that his family and this city remember Mahlon. I will raise children who will bear his name and make sure his property stays in the family. You are all witnesses to this today.
Elders and People: 11 We are witnesses of what has happened here today. May the Eternal take this woman who is becoming a part of your family today and make her like Rachel and Leah, the two women responsible for building the nation of Israel with their children. And may your reputation become well known and well respected throughout Ephrathah and Bethlehem. 12 May the children the Eternal gives you and this woman make your family like the family of Perez, who was born from a Levirate union between Judah and Tamar.[a]
13 Then Boaz took responsibility of Ruth, and they married. After they came together, Ruth conceived by the Eternal’s provision, and later she gave birth to a son.
Women (to Naomi): 14 Praise the Eternal One. He has not abandoned you. He did not leave you without a redeeming guardian. May your offspring become famous all through Israel. 15 May this child give you a new life. May he strengthen you and provide for you in your old age. Look at your daughter-in-law, Ruth. She loves you. This one devoted daughter is better to you than seven sons would be. She is the one who gave you this child.
16 Then Naomi held the child tightly in her arms and cared for him. 17 All around her, friends cried out, “Naomi has a son!” They named the child Obed because he would provide for his grandmother. Obed grew up and became the father of Jesse. Jesse, too, became a father one day, the father of David.
18 Here is the genealogy of Perez’s family: Perez was Hezron’s father. 19 Hezron was Ram’s father. Ram was Amminadab’s father. 20 Amminadab was Nahshon’s father. Nahshon was Salmon’s[b] father. 21 Salmon was Boaz’s father. Boaz was Obed’s father. 22 Obed was Jesse’s father. And Jesse was the father of David.
16 He eventually came to His hometown, Nazareth, and did there what He had done elsewhere in Galilee—entered the synagogue and stood up to read from the Hebrew Scriptures.
17 The synagogue attendant gave Him the scroll of the prophet Isaiah, and Jesus unrolled it to the place where Isaiah had written these words:
18 The Spirit of the Lord the Eternal One is on Me.
Why? Because the Eternal designated Me
to be His representative to the poor, to preach good news to them.
Luke’s audience doesn’t divide the world into sacred vs. secular or religious vs. political. For them, life is integrated. And for them, these “religious” words from Isaiah have a powerful and “political” meaning: because they see themselves as oppressed by the Roman occupation, Jesus’ words suggest that His “good news” describes a powerful change about to come—a change that will rescue the people from their oppression. His fellow Jews have long been waiting for a savior to free them from Roman oppression. Jesus tells them their hopes are about to be fulfilled. But then, just as people speak well of Jesus, He lets them know their expectations aren’t in line with God’s plans. He tells them not to expect God to fit into their boxes and suggests the unthinkable: that God cares for the Gentiles, the very people who are oppressing them! They aren’t too pleased by this.
He sent Me to tell those who are held captive that they can now be set free,
and to tell the blind that they can now see.
He sent Me to liberate those held down by oppression.
19 In short, the Spirit is upon Me to proclaim that now is the time;
this is the jubilee season of the Eternal One’s grace.[a]
20 Jesus rolled up the scroll and returned it to the synagogue attendant. Then He sat down, as a teacher would do, and all in the synagogue focused their attention on Jesus, waiting for Him to speak. 21 He told them that these words from the Hebrew Scriptures were being fulfilled then and there, in their hearing.
22 At first everyone was deeply impressed with the gracious words that poured from Jesus’ lips. Everyone spoke well of Him and was amazed that He could say these things.
Everyone: Wait. This is only the son of Joseph, right?
Jesus: 23 You’re about to quote the old proverb to Me, “Doctor, heal yourself!” Then you’re going to ask Me to prove Myself to you by doing the same miracles I did in Capernaum. 24 But face the truth: hometowns always reject their homegrown prophets.
25 Think back to the prophet Elijah. There were many needy Jewish widows in his homeland, Israel, when a terrible famine persisted there for three and a half years. 26 Yet the only widow God sent Elijah to help was an outsider from Zarephath in Sidon.[b]
27 It was the same with the prophet Elisha. There were many Jewish lepers in his homeland, but the only one he healed—Naaman—was an outsider from Syria.[c]
28 The people in the synagogue became furious when He said these things. 29 They seized Jesus, took Him to the edge of town, and pushed Him right to the edge of the cliff on which the city was built. They would have pushed Him off and killed Him, 30 but He passed through the crowd and went on His way.
The Voice Bible Copyright © 2012 Thomas Nelson, Inc. The Voice™ translation © 2012 Ecclesia Bible Society All rights reserved.